From the Pulpit

Posted on September 8, 2024 by pastorkevinjud

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Pentecost 16 2024, Proper 18
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
September 8, 2024
Isaiah 35:4-7a, James 2:1-10, 14-18, Mark 7:31-37

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What do you need to do to be saved? Does your salvation come from faith in Christ or come from good works, or some combination.

In Ephesians chapter 2 we read, Ephesians 2:8–9 (ESV) 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.” You are saved by grace through faith. Not as a result of works.

But then today, in our reading from James, we learn, James 2:17 (ESV) 17 So also faith by itself, if it does not have works, is dead.” This then seems to beg the question; do you somehow earn salvation by doing good works?

Earning salvation by works is the default sense we have by nature, and virtually all world religions follow the idea that you merit redemption by doing something.

In Islamic teaching salvation comes from obeying Allah’s law and carrying out the five pillars of Islam, which are doable. You declare Allah is God and Mohammed is his prophet. You pray five times a day. You give to the poor. You fast during Ramadan. And, you make a pilgrimage to Mecca once in your lifetime. For a Muslim, they think they know what they need to do to be saved. They have been given a list.

When you make up a religion it generally comes with a list of things to do to please the god figure.

Hinduism: Salvation is achieved by purifying oneself from evil in each life. Sikhism: Salvation is achieved by performing proper worship and conduct. Confucianism: Salvation is achieved by conforming to the rules of society on earth. Buddhism: Salvation is achieved through the path of wisdom or the path of compassion. Unitarianism and Wicca: Salvation is a non-issue because the sin nature doesn’t exist, and the afterlife is whatever you want it to be.

What do you need to do to be saved? Folks just want a list so they can get to work saving themselves.

Christianity is the only major religion that teaches that salvation is a gift from God. It is not something you earn. It is not by works, so no one can boast. But… faith without works is dead.

You are not saved by good works, but good works are necessary for the Christian. Works do not save you and works are necessary. This can be confusing. I think one question can help clarify things.

Why do you do good works? Why do take care of your children? Why do you help your neighbor? Why do you serve on a board at church? Why do you work hard at whatever you have been given to do even when no one is watching? Why do you give an offering to Immanuel?

Why do you give money to Immanuel? Let’s look at that for a moment. What is your motivation for making an offering to church? Is it the price of admission? Are you trying to pay off God so He will forget your sins? Are you trying to buy salvation? Are you trying show off to others? No. No. No and no. That is not why you give. You give… in response… to what God has done for you.

We learn about giving from Paul in 2 Corinthians 9:6–8 (ESV) 6 The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. 7 Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.”

You give in cheerful response to what God has done for you in Jesus Christ. I like to think that you should give until it hurts and then give a little more until it feels good.

You do all good works in cheerful response to what God has done for you in Jesus Christ. Good works are a natural result of faith in Christ. Jesus does all the work of salvation and forgiveness on the cross and at the empty tomb, and delivers these gifts to you in three ways; in the waters of Holy Baptism, in Holy Communion, and in the Word of God, most clearly in the words of absolution. Through His three means of grace, Jesus delivers you from the domain of darkness and gives you His light. So, as a redeemed child of God, we learn in, Matthew 5:14–16 (ESV) 14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.”

You are the light of the world because of what Christ has done for you. You shine this light in service to others because you have been made light in Christ. If you are light you will shine.

Now good works can be quite ordinary as you serve your neighbor at home, at school, at work, at church, in the community. Cooking, cleaning, diaper changing, driving, doing your job, doing your homework, setting the table, clearing the dishes, taking out the trash, unloading the dishwasher. Good works are often quite ordinary. Good works also can be extraordinary as you go above and beyond in service when the need arises, such as adopting a child, taking in a family member, providing ongoing assistance to someone in need, caring for someone who is ailing. Generally there are no trophies or awards for your good works. If all goes well, people see your good works and give glory to God. And so you let your light shine. The light you receive from Jesus.

Faith without works is like a dark light bulb… it does not shine. There are people who claim to have faith in Jesus, but they embrace the darkness; they embrace sin, they are purposely and repeatedly sinning without remorse; without repentance.

If a married man is having an affair he is not light in the world. He is darkness. He can claim to have faith in Jesus, but faith without works is dead. It is darkness. There are so, so many who claim to have faith in Jesus but do not follow Jesus. They may honor Jesus with their lips, but their heart is far from Him.

Good works come from you being who you are in Christ. You are the light of the world in all that you have been given to do. In all you do, you bring the fruit of the spirit, Galatians 5:22–23 (ESV) 22 …love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.” And so, in all you do, you bring light and push back the darkness.

Faith produces good works. You cannot claim to have faith but not have the good works of the light. You do good works because you are the light of the world. And it is not an easy thing to be the light of the world. As a follower of Jesus you are in an ongoing struggle against the natural sin that flows from your sinful nature, encouraged by the world around you, and the devil himself. As the light of the world, you struggle against the darkness that surrounds you. And when you fail in your struggle and give in to the darkness, you stop…you repent… you turn away from the darkness… you receive forgiveness from Jesus and continue to let your light shine. To be a follower of Jesus is to know that you cannot earn your forgiveness, you cannot be good enough. Even if you could be good enough, that is not good enough as we learn in Luke 17:10 (ESV) 10 So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’ ” To follow Jesus is to know you are poor in spirit and Jesus has made you a part of the Kingdom of Heaven.

Good works come from you being who you are in Christ. You are the light of the world in all that you have been given to do. In all you do, you bring the fruit of the spirit, Galatians 5:22–23 (ESV) 22 …love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.” And so, in all you do, you bring light and push back the darkness.

Famously we read in, Ephesians 2:8–9 (ESV) 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.” Works do not save you. But here in Ephesians there is the full truth, so let’s keep reading Ephesians 2:10 (ESV) 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Works do not save, but being saved causes you to do good works.

You are a redeemed child of God. You are forgiven by the blood of Jesus. You are the light of the world. Let your light shine in all that you do. Amen.

Posted on September 1, 2024 by pastorkevinjud

Wash your hands

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Pentecost 15 2024, Proper 17
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
September 1, 2024
Deuteronomy 4:1-2, 6-9, Ephesians 6:10-20, Mark 7:14-23

Wash your hands. This was a major tactic in our battle against the COVID virus a few years ago. Just wash your hands with soap and warm water for 20 seconds. And for those for whom this whole handwashing thing was new, instructions were posted in public bathrooms. Many of those signs are still up teaching you how to wash your hands.

In our Gospel reading last week the Pharisees were very concerned that Jesus’ disciples did not wash their hands before eating and therefore they were defiled. Now, in Exodus 30, God commands priests to wash their hands and feet before they enter the tent of meeting or offer a sacrifice, but it seems the Pharisees had taken this command for the priests and taught that everyone should ceremonially wash their hands before eating. Washing your hands before eating is generally a good idea, but not the way the Pharisees did it. According to one scholar, the Pharisees would just ceremonially pour some water over their closed fist and then they were considered clean. They did not use soap, they did not scrub for 20 seconds but they declared they were clean and Jesus’ disciples were defiled.

Jesus condemns the Pharisees, Mark 7:6–8 (ESV) 6 …“Well did Isaiah prophesy of you hypocrites, as it is written, “ ‘This people honors me with their lips, but their heart is far from me; 7 in vain do they worship me, teaching as doctrines the commandments of men.’ 8 You leave the commandment of God and hold to the tradition of men.”

Jesus then calls the people to Himself to teach them truth. Mark 7:14–15 (ESV) 14 …“Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”

This is radical new truth. Old Testament food laws came from God in Leviticus 11 and now God in flesh is undoing them. Jesus is not only ridiculing the Pharisees’ made up traditions, He is undoing the law of God — and He has the authority to do it. And in case the disciples were confused, later, with just them in the house, Jesus explains further, Mark 7:18–19 (ESV) 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?” (Thus he declared all foods clean.)”

Jesus declares you are not defiled by not washing your hands, and you are not defiled by eating unclean foods. This seems like very good news, but then Jesus keeps teaching. Mark 7:20–23 (ESV) 20 And he [says], “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”

Folks who want to ignore Biblical teachings about sexual immorality of many kinds will point to Old Testament texts forbidding sexual sins, and Old Testament texts regarding food laws, and declare that since we now eat bacon, therefore Old Testament sexual prohibitions are also undone. But we clearly see here that Jesus is undoing food restrictions, and teaching that sexual immorality and adultery still defile you.

So, it does not matter how much you wash your hands. It does not matter what kind of food you eat. You are unclean because you are by nature sinful and unclean. This is not a dirty hands problem, this is not an unclean food problem, this is a filthy heart problem. Jesus teaches with hyperbole that if your hand causes you to sin cut if off, if your eye causes you to sin pluck it out, but this is a heart problem. This is a deeper problem. You cannot cut off your heart. You cannot pluck it out.

You have a spiritually fatal heart defect and you cannot fix it. So, with sinful King David in Psalm 51, you cry out to God, “Psalm 51:10 (ESV) 10 Create in me a clean heart, O God, and renew a right spirit within me.” You need a clean heart, and Jesus gives you a clean heart by cleansing you with His blood in the waters of Holy Baptism. In baptism you get a new, clean heart. His washing is not a superficial, ceremonial, splash of water. His washing is a washing to your core to redeem you from your natural sinfulness. This is a cause for great joy. You cry out, “Create in me a clean heart, O God,” and God creates in you a clean heart. Praise the Lord. You are a pure, holy, saint of God.

Jesus has declared you to be a saint even while you still struggle with sinful desires. You are, right now, a saint because Jesus has forgiven your sins and if Jesus forgives your sins, they are forgiven. At the same time, as you confessed a few minutes ago, you are…by nature…sinful and unclean. You are at the same time a saint and a sinner — and this does not make such good sense. How can Jesus declare you to be clean when you still struggle with sin? This is confusing. In baptism you are set apart from the multitude of unbelievers in the Holy Ark of the Christian Church, but you still live in this world that celebrates sin; a world that encourages sexual immorality and evil; a world that encourages you to embrace your sinful desires and even take pride in them. This can be very confusing. And you know who wants to exploit this confusion? The Prince of Darkness. The devil himself.

Ephesians 6:12 (ESV) 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”

The devil is targeting you. The multitude of unbelievers who go with the flow trying to fit into the world and embrace their sinful desires are of no concern for the devil. He already has them. You are the devil’s objective.

The devil knows you are a baptized child of God. He knows your sins have been forgiven. He knows you have been washed clean in the blood of Jesus. He knows that you have been given a clean heart and you have the Holy Spirit in you. He knows all of this and it makes him angry. We read in Revelation 12 about the devil’s goal since he could not destroy Jesus or His Church. Revelation 12:17 (ESV) 17 Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus….”

The devil is at war with you. What do you do? You receive battle instructions in our Epistle reading today. Ephesians 6:10–11 (ESV) 10 … be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil.”

As a follower of Jesus the devil is at war with you, but the great good news is that you do not fight the devil alone. You do not fight unprotected or unarmed. You have the armor of God. You have the belt of truth, the breastplate of righteousness, the gospel of peace, the shield of faith, the helmet of salvation and the sword of the Spirit, which is the word of God. You have the Holy Spirit and you pray in the Spirit.

Do not look to yourself and your own strength. Keep your eyes on Jesus and trust His promise to you in baptism. Trust that when He forgives your sins, they are forgiven.

In Christ you stand strong against the devil and his lies. Wearing the armor of God you stand firm and you endure the attacks. The devil wants you to forget that you have been cleansed by Jesus. He wants you forget about your clean heart and your body being a temple of the Holy Spirit. He wants you to give up on Jesus’ forgiveness and become self-righteous; believing you can solve your sin problem all by yourself by your own actions. Or, if self-righteousness does not work, he wants you to despair — to quit trying. The devil wants you to just give up on struggling with temptations and instead just embrace your sinful desires, live in them and celebrate sin. So, remain on guard against the devil’s lies.

You are a natural born sinner living in a world of sin with the prince of darkness trying to bring you back into the darkness. Be always aware of your situation. 1 Peter 5:8–9 (ESV) 8 Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.” Stand firm in the armor of God. You have victory. The battle rages on, but you are already victorious in Jesus.

Do not look to yourself and your own strength. Keep your eyes on Jesus and trust His promise to you in baptism. Trust that when He forgives your sins, they are forgiven. Know that He feeds you with His very body and blood to strengthen and preserve you to eternal life. Know you have victory over the devil, the world and your own sinful nature because Jesus gives you the victory.

So wash your hands because it is a good idea and mama said to do it. But as you do, always remember, in Christ you are clean. Amen.

Posted on August 25, 2024 by pastorkevinjud

A Picture of Christ and the Church

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Pentecost 14 2024, Proper 16B
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
August 25, 2024
Isaiah 29:11-19, Ephesians 5:22-33, Mark 7:1-13

Jesus is the Word. The Logos. The understanding. John 1:1–3 (ESV) 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made.”

God is eternal. He has no beginning and He will have no end. God — Father, Son and Holy Spirit has always been. In the beginning, the Word, Jesus, was with God the Father, and then, 2,000 years ago in the small town of Nazareth, at the announcement of the Angel Gabriel, Jesus comes down from heaven and takes on human flesh in the womb of a virgin named Mary. God the Son humbles himself to become man. Paul writes about this in Philippians, encouraging humility. Philippians 2:3–8 (ESV) 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”

Jesus submits to His Father’s will. He subordinates Himself to God the Father. In the Garden of Gethsemane He prays, Luke 22:42 (ESV) 42 … “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”

Jesus leaves His throne in heaven to take on human flesh in order to save His people from their sins. He humbles Himself even to death on the cross to redeem His Church.

Ephesians 5:25–27 (ESV) 25 … Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.” Christ gives everything to save the Church and the Church’s main function in her relationship to Jesus is faith; faith that gives up on trying to save itself and instead gives itself into Jesus’ salvation. The Church subordinates itself to Christ. Christ is the head of the Church. Christ is the servant leader of the Church.

Paul teaches that marriage is a living picture of Christ and the Church but this can be so misunderstood. Ephesians 5:22–24 (ESV) 22 Wives, submit to your own husbands, as to the Lord. 23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.”

When wives hear this verse it can be irritating and they can get ready to argue that they are just as smart and capable as their husbands. But to submit; to subordinate yourself to another is not to say the other person is more valuable or intelligent or capable. This is not about boys being better than girls, or girls being better than boys. This is not about competition, it is about community. Jesus subordinates to the Father, but He is not less than the Father. So, what is Paul trying to teach here?

We need to keep reading because if Paul is describing the organizational chart for a business-type relationship he might continue with, “Husbands, rule well over your wives. Husbands prudently command your wives. Husbands wisely manage your wives.” But that is not what he says. What is Paul’s instruction to husbands? Husbands, love your wives. And how should husbands love their wives? Husbands should love their wives as Christ loved the Church and gave himself up for her. The husband is the head; he is the leader, but he is a servant leader. His role is to sacrifice himself for his wife and his children just as Christ sacrificed Himself for the Church. The husband is willing to risk his life to provide for his wife and children. The husband is ready to die to protect his wife and children. When a man and woman get married they each leave behind life as an individual and begin life together in a new community — dependent on each other. Just as Jesus left His Father to cleave to the Church…Ephesians 5:31 (ESV) 31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.”

The Christian wife places herself into her husband’s care as the Church is in Christ’s care. The Christian husband loves his wife as Christ loves the Church. At first glance it may seem like the woman is getting the worse end of this arrangement, subordinating herself, but she is the one receiving love and service from her husband. She is getting a servant leader to meet her needs, to love and cherish her, to support her and comfort her; to love her as he loves himself. Ephesians 5:28–29 (ESV) 28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church…” A wife’s calling is at least somewhat doable. Husbands are to love like Christ. That’s all we have to do guys. Just love like Jesus. Marriage is a picture of Christ and the Church and each day we struggle to live out our callings.

The predominant culture of our time does not understand the Christian marriage of a man and a woman. Our society insists on promoting radical individualism above everything else. Individual freedom is promoted as the greatest freedom so that the idea of a man and a woman getting married and having children is considered to be very weird. The new normal is to worship yourself and indulge your every desire in their post-Christian, infertility cult of death which views children as an unneeded burden to be avoided, or eliminated. Society today rejects community in favor of radical individualism and finds itself very alone and very lonely.

As a follower of Jesus, you are not called to live out life as an individual. You are called to live in community; community in the Church. Community in your family. God-willing…community in marriage, with children.

Paul’s approach to marriage was counter cultural when he wrote this letter 2,000 years ago. At that time husbands sternly ruled over their wives, and Paul is not teaching a relationship of ruling or commanding or managing, but instead a relationship of the husband being a loving, servant leader and the wife joyfully living under her husband’s care. This is still countercultural today, especially for those who believe in radical individualism; those who refuse to subordinate themselves to anyone — not parents, not teachers, not bosses, not husband. And it is also counter cultural for men who believe that they should be the stern ruler of their wives modeled after a boss/employee, coach/player or drill sergeant/soldier relationship.

And so Paul’s teaching about marriage can be confusing because in this life we so often look at relationships with a view to power and control. But that is not the way relationships work in the Church and that is not how marriage works. This is why Church politics can be so strange and difficult because politics is about power and control and the Church is about love and service. The same with marriage. Marriage is not about power and control. Marriage is about love and service. Marriage is not about individuality. Marriage is about community.

As a natural born sinful individualist, this is a difficult teaching. Jesus has called you out of the darkness and transferred you to the Kingdom of Heaven. As a redeemed child of God you are to submit joyfully to those God has given to care for you; parents, employers, the government, husbands. Thomas Winger, the president of Concordia Lutheran Theological Seminary in St. Catharines, Ontario writes about those who are to be caregivers, “And Paul invites those to whom God has committed headship to receive it with both joy and humility, with the spirit of self-sacrifice, recognizing that it is not given on the basis of merit nor for the sake of domination, but that the head might be an instrument of blessing.”[1] Christ’s headship of the Church brings blessings to the Church. A husband’s headship of his family brings blessings to his family. For this, wives respect their husbands and the sacrifices they make to bring those blessings.

So, while, at first glance, it may seems that this is a harsh teaching for wives, I believe most women really do want a loving, servant-leader husband to protect her and care for her and who is there for her when times are tough to hold her tight and tell her, “We are going to get through this…together,” and to every day tell her, “I love you.”

Marriage is not about power and control. It is not a competition. It is a Christian community established by God. It is a picture of Christ and His Church. Amen.

[1] Thomas M. Winger, Ephesians, CPH, pg. 642

Posted on August 11, 2024 by pastorkevinjud

Idolatry or Christ?

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Pentecost 12, 2024
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
August 11, 2024
1 Kings 19:1-8, Ephesians 4:17-5:2, John 6:35-51

Idolatry or Christ?

The children of Israel in the Northern Kingdom at the time of King Ahab and his wife Jezebel have a big problem. They have given up on worshiping YHWH, the true God, and instead are worshiping the local gods Baal and Asherah, fertility gods with sexual perversion as part of their worship.

The prophet Elijah summons 450 prophets of Baal to Mt. Carmel where there is a showdown between YHWH and Baal and YHWH wins. Israel needs a clean break from idolatry. After Baal’s defeat, 1 Kings 18:40 (ESV) 40 …Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.”

Idolatry or Christ? Elijah makes a clean break from idolatry by slaughtering the prophets of Baal. He is clearly on the side of YHWH. Elijah is forced to flee the wrath of Queen Jezebel. Rejecting idolatry can have it costs.

You were born into a perverse and idolatrous world. What Paul says in Ephesians about the people of the world is still true today. They walk… Ephesians 4:17–19 (ESV) 17 … in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. Idolatry or Christ?

You have made a clean break from this world. In the waters of baptism God stripped away from you the filthy garments of your old sinful self and has given you the robe of Jesus’ righteousness made white in the blood of the Lamb of God. He has delivered [you] from the domain of darkness and transferred [you] to the kingdom of his beloved Son. In baptism, the Old Adam in you, the old sinful self, is drowned and dies. You are given a clean break from idolatry. You are in Christ. As a baptized child of God you are kept safe and secure in the holy ark of the Christian Church, being separated from the multitude of unbelievers and serving God’s name at all time with a fervent spirit and a joyful hope.

Idolatry or Christ? You have made a clean break from life in the world. You have made a clean break from the devil; the god of this world. As the community of Christ, at a baptism we renounce the devil, and all of his works, and all of his ways. We disown the devil. We give up life in his world to live life in the kingdom of God. Life in the kingdom of God is life lived, in community, with the people of Christ. It is life lived in the Church of Christ. It is life lived together in Christ.

What does life in the Kingdom of God look like?

In the Kingdom of God you are… Ephesians 4:22–24 (ESV) 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness.” Put off your old self. Put on the new self.

In our Epistle reading Paul teaches about life together as the Church. As followers of Jesus, set apart from the multitude of unbelievers, how should you live together knowing that the devil desperately wants to tear you apart through disputes and anger and bitterness and sin. How should you live together? Ephesians 4:25 (ESV) 25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.” You all belong to one another, so speak the truth in love. Pastors must teach the truth of God and not let the lies of the world creep into the teaching of the church as so many pastors are doing. Megan Basham’s has a new book entitled, “Shepherds For Sale: How Evangelical Leaders Traded The Truth for a Leftist Agenda.” In this book it is reported that influential leaders in evangelical churches have been paid off by far left influencers to stop teaching the truth of God’s word and instead adapt their teaching to be compatible with the ways of the cultural elites. This is a well-organized, well-funded movement in order to influence the political voting of the members of their churches.

Idolatry or Christ? Speak the truth.

Ephesians 4:26–27 (ESV) 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil.” This is an interesting verse. It is actually a quote from Psalm 4:4 (ESV) 4 Be angry, and do not sin; ponder in your own hearts on your beds, and be silent.”

The danger of this verse is I think it can lead us to believe that it is okay to get angry, at least to a certain extent, and we use this verse to justify our anger. However, the word “angry” in Psalm 4 can be translated “be agitated,” or even “tremble.” You can feel agitation and trembling when you are getting angry. As a situation grows more stressful you can feel the anxiety building, and you can begin to physically shake; maybe just your hands… maybe your whole body. Your temper is building and getting ready to blow. What are the triggers for you losing your temper? Some of my triggers for feeling like this are automated customer service help lines where you dial a number and answer a bunch of questions by voice and push a bunch of buttons and then it puts you back to the beginning and you have to start over and it will not let you speak to a real person. Or when the copier won’t work, or the computer is not cooperating. I am doing exactly what I have done before, but this time it is not working. Or trying to login to a website and it keeps rejecting the password I know is correct and my anger rises. Another time I get agitated is when I am eating out and have finished the meal and ready to head home and the waitress disappears. I just want to get the check and go but they have me trapped. This agitates me. It can make me tremble. Jeannette surely has many more examples.

Be agitated, and do not sin. Anger is a problem for children, teenagers, adults, seniors. We all struggle with anger, some more than others. As a child of God, control your anger… because when you lose your temper you sin. You do things and say things that you need to repent of. Losing your temper can permanently break relationships. You hurt others. The devil loves to get you angry. Don’t give the devil a foothold. Take a break. Call a timeout. Go for a walk. Take some deep breaths. Regain control over yourself. Self-control is one of the fruits of the Spirit.

Anger is dangerous in marriages, in families, and in congregations. Anger gives the devil a foothold to take over your life and pull you away from Christ into idolatry. The devil wants nothing more than for church members to get angry with each other. An angry church member or an angry pastor can do great harm to the Body of Christ. Anger is not a Christian virtue and yet so many Christians are angry. Control your emotions. Rejoice in the Lord. Rejoice in your salvation. Be on guard and do not let the sun go down on your anger. Repent of your anger. Before you go to bed, reach out to the one you are angry with and make amends. Apologize for losing your temper. Apologize for your anger. Ephesians 4:26–27 (ESV) 26 Be [agitated] and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil.”

Ephesians 4:28 (ESV) 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.” Repent of your wrongdoing and do good. Not just for yourself, but so that you can help others.

Ephesians 4:29–30 (ESV) 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” You are a baptized child of God. You are redeemed. You have the gift of eternal life. Your body is a temple for the Holy Spirit. Live out your Spirit-filled identity in Christ. Does Christ tear others down? Does He talk trash about others? Does Jesus tell dirty jokes? Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. You are a new creation in Christ filled with the Holy Spirit. Live out your life in Christ.

It is a daily struggle, as a vessel of the Holy Spirit, to live out your identity. Ephesians 4:31 (ESV) 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Ephesians 4:32 (ESV) 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”

Forgiveness is key to life in Christ as a temple of the Holy Spirit. When someone wrongs you, you have the right to get even. You have the right to take revenge. God has the right to punish you for your sins. You are a sinner. The wages of sin is death. You deserve death and hell. God has a right to punish you but He gives up that right. Jesus is punished instead and you are forgiven. Forgive one another, as God in Christ forgave you.

After our reading today Paul goes on to warn about sexual immorality and covetousness and filthy talk. These are the ways of the world. But you are no longer of the world.

Idolatry or Christ? You have renounced the devil. In baptism you have been set apart from the multitude of unbelievers. You belong to Jesus. You are a community in Christ. You are the body of Christ. Ephesians 5:1–2 (ESV) 1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”

Walk in love because you are in Christ. Amen

Posted on August 4, 2024 by pastorkevinjud

Bread

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Pentecost 11 2024
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
August 4, 2024
Exodus 16:2-15, Ephesians 4:1-16, John 6:22-35

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Bread is easy. Bread is abundant. I can go to Aldi and buy a loaf of white bread for $1.35. And they won’t limit me to just one loaf, I can buy a dozen. For a little more money I can buy Italian bread, French bread, Indian bread, Pita bread, wheat bread, sprouted bread, sour dough bread. Bread is easy. Bread is abundant and for this we can thank our hard working farmers and their amazing machines and chemicals and techniques that produce incredible quantities of wheat.

So, getting bread occupies very little of my time and effort. I don’t think about it really. Bread is easy.

But rewind history 2,000 years and we see that in Jesus’ time bread was a big deal. There were no pesticides, limited fertilizers, no tractors, no $500,000 combines to harvest and thresh the grain all at once. In Jesus’ time getting bread was back-breaking work. Sowing seed, hoeing weeds, praying for rain and then waiting for harvest time. Then the hard part starts. Cut the grain with a sickle, bundle it, carry it to the threshing floor where oxen would walk on the harvest to break it down. And then to separate the wheat from the husks and stalks they tossed it in the air with a winnowing fork to get the wind to blow away the chaff. Then they gathered the grains to be sifted. The sifted wheat is then ground into flour between two heavy millstones. Then you could start making bread.

In Jesus’ time bread was difficult. People had to work hard and long to get bread.

Rewind another 1500 years back to the time of Moses and the Exodus. The children of Israel have been freed from slavery to the Egyptians and are in the wilderness on their way to the Promised Land. They have eaten the Passover lambs whose blood was painted over their doors to protect them from God’s plague of the death of the first born.

Now, the children of Israel are in the wilderness and they are free, but they are hungry. And as difficult as the struggle is for bread when you are living in one area and able to farm, the struggle for bread when you are a moving band of migrants is pretty much impossible.

The people are free, but they are hungry, and the hunger overcomes the freedom. We can understand this. Hunger is a real motivator. When you are hungry it is hard to think of anything else. The children of Israel are hungry and they cry out to Moses that they would rather have died in Egypt as slaves, where they had enough to eat, rather than die of hunger in the wilderness.

So then God provides for the children of Israel in the wilderness. He rains down bread from heaven for the people. God provides enough manna for each day.

Bread is a big deal. In Jesus’ time, just prior to our Gospel reading, Jesus feeds 5,000 men, plus women and children in the wilderness. For these people who live in a constant struggle to get food, Jesus miraculously supplies food. This is amazing. Jesus multiplies five loaves into an abundance of bread; like manna from heaven.

The Lord supplies the Israelites with the bread that they need in wilderness of Sinai, and the Lord supplies the crowds with the bread that they need in the wilderness by the Sea of Galilee. The Lord, out of His mercy, does this to meet the people’s needs, and to show that He is the Lord Almighty. It is a sign from God. Jesus feeds the 5,000 as a sign that He is the Christ, the Son of the Living God and yet so many of the people who eat the bread see it only as a sign that Jesus is a bread machine.

In our Gospel reading from John the crowds are following Jesus, but Jesus knows why they seek after Him. The crowds are not looking for God in Flesh or the Savior of the World. The crowds are not looking for the King of the Jews; they are looking for a bread king. They are looking for someone to satisfy their physical hunger. And Jesus does satisfy their hunger, but it is a sign of what more He can do.

Jesus tells them, John 6:27 (ESV) 27 Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

The children of Israel are distracted by their physical hunger and unable to see the mighty things God is doing for them in delivering them from slavery in Egypt. Their greatest hunger; their greatest need, is for the Lord’s salvation. They eat the flesh of the sacrificial Passover lamb and are saved by the mark of the blood, they cross the Red Sea on dry ground, but then they forget what God is doing. God feeds them in the wilderness with bread from heaven but then they grow weary of what God is doing for them. They grow weary of God’s salvation. They don’t like the way God is saving them. It is slow and boring. They eat the manna from heaven but then lose sight of their total dependence on God and that the manna is a sign of God’s continuing love pointing them forward to the true Bread of Life, the Lamb of God who takes away the sin of the world.

Jesus is declared to be the Lamb of God at His baptism in the Jordan. Jesus’ blood marks the cross to save you from your sins. Jesus provides bread for the multitude, and Jesus also is Himself the Bread of Life. Jesus feeds you with the Bread of His Word and the Bread of His own flesh. You are fed with the flesh of the Lamb of God who shed His blood for you and was sacrificed for you.

The people seeking Jesus, the bread machine, want to know what they need to do to be doing the works of God. Jesus gives them an unsatisfying answer. John 6:29 (ESV) 29 … “This is the work of God, that you believe in him whom he has sent.” It’s not about you; it’s about Jesus for you.

Jesus is the Lamb of God. Jesus is the Bread of Life. Jesus is the true Bread from Heaven. To do the work of God is to believe in Jesus. Your salvation is totally dependent on Jesus. You are totally dependent on Jesus. You hunger and thirst for righteousness and Jesus say, John 6:35 (ESV) 35 … “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

Jesus was sealed by God the Father in Baptism. In baptism you are sealed by God; Father, Son and Holy Spirit. You have been set apart from this world as one who knows the truth and is fed with the Bread of Life.

This world is full of people who desperately hunger for the food of eternal life, but far too often they do not know it. People hunger for the Bread of Life, but they are distracted by their other hungers and can be unaware of their most important need. For many folks in this world, physical hunger still distracts, but not so much for most of us. In this land of abundance most of us don’t have to worry about being hungry for food, but there are a lot of other hungers that distract.

There is a great temptation to want Jesus to be easy; like going to the store to pick up a loaf of bread. Jesus is simple enough for a child, but He is not easy.

Hungers are not necessarily bad in themselves, but you can start to believe that Jesus’ main purpose is to satisfy your appetites; your physical hunger, your emotional hunger, your sexual hunger. You start to believe that Jesus wants you to be healthy, wealthy, wise, happy, and fulfilled. You have a desire for physical health and that is a good thing, but it is not the most important thing. The most important thing is eternal life with God.

This teaching does not please the children of Israel in the wilderness of the Exodus — and they rebel. This teaching does not please the crowds that come to Jesus seeking bread — and most of them abandon Him. This teaching does not please people today and so, so many abandon the Bread of Life trying to satisfy their temporary hungers.

There is a great temptation to want Jesus to be easy; like going to the store to pick up a loaf of bread. Jesus is simple enough for a child, but He is not easy. It is so tempting to want Jesus to be a Jesus you can control; a Jesus who does what you want, when you want. It is easy to grow weary of God’s means of salvation through baptism, the Word of God and Holy Communion; it is so slow and boring. It is tempting to want to satisfy your own hungers, decide for yourself what is sin and what is not sin, until the only thing you think is sinful is belief that sin exists. It is tempting to want a Jesus that stays out of your way except when you determine that you need Him. You want to be a part of your own salvation by doing the works that you determine you should do. But the work of God is to believe in the one sent from heaven. It is simple enough for a child, but it is not easy. It is total dependence.

Believe in Jesus; He is the Bread of Life. Amen.

Posted on July 29, 2024 by pastorkevinjud

God’s Promises

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Pentecost 10, 2024
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
July 28, 2024
Genesis 9:8-17, Ephesians 3:14-21, Mark 6:45-56

Have you ever seen a doomsday movie where the hero emerges from an underground shelter to the new, post-apocalyptic world? The unlikely hero blinks at the light and looks around at the destruction and then tries to overcome the challenges of life in the harshness of the new world.

For Noah and his wife and his sons and their wives it is no fiction. For a year they have been sealed up in a coffin-shaped ark filled with the sounds and smells of the most complete zoo of all times. For an entire year they have been confined in a floating menagerie 450 feet long, 75 feet wide and 45 feet high.

God has destroyed the earth with a flood because of the sins of man. In that ark is all that is left of humanity as well as the birds and land animals that will repopulate the earth.

The story of Noah’s Ark is an incredibly harsh story, but I think sometimes we can get distracted by the perceived cuteness of the ark and the animals. There are children’s nurseries decorated in a Noah’s Ark theme with two elephants coming down the gangplank and two giraffes’ heads sticking out of the top of an adorable little boat which appears to be a terribly overloaded bathtub toy. In the background, there is a rainbow.

Animals are cute and all but I think that may mask the reality. The story of Noah’s Ark is a story of worldwide extermination. It is God’s wrath coming down upon sinful humans in the complete devastation of a deadly, worldwide flood.

The world’s population is reduced to eight souls closed up in a tiny speck of a boat on the vast, endless ocean. After what must have been a very long year, the waters finally recede and the land emerges. The ark comes to rest on a mountain and the eight people and all the creatures come out of the ark.

How strange it must be for Noah and his family emerging into an empty world. There is no one else around; everyone is gone, drowned in the deluge. The eight survivors likely feel very vulnerable in the aftermath of God’s wrath and any rain storm may now trigger horrible memories and fears.

God speaks to Noah and his family and makes a promise to them that He will never again destroy the earth with the waters of a flood. This promise is to Noah and his wife and his sons and their wives and their offspring, including you. It is a promise to every living creature coming off the ark, God will never again destroy the earth with water. And God gives Himself a sign to remember His promise. God sets a bow in the cloud as a sign of the covenant. The bow, a rainbow, is a sign for God that will remind Him that when He sends rain He will never again use it to destroy the earth. And it is a sign to us of God’s covenant promise. So, perhaps in the nursery of one of Noah’s great-great grandchildren, a scene of his Ark and the rainbow is a good reminder of God’s promise.

It is an awesome thing to see a rainbow, all those amazing colors painting the sky. I have heard that in days past children were taught to say the Lord’s Prayer when they saw a rainbow. I don’t remember doing that. At my house, growing up, my mom would give us a Popsicle to celebrate a rainbow. When you see one, you want to share it with others. Rainbows are special.

But the true meaning of the rainbow lately has gotten obscured. We have tales of the Leprechaun’s pot of gold at the end of the rainbow, we have Judy Garland singing “Over the Rainbow” in the “Wizard of Oz”. Gay rights groups resonated with Garland’s rough and tumble battles in life and adopted a rainbow flag as a symbol of their movement. And so now if you see a rainbow symbol at a church it is not clear what it means.

Interestingly, the pride flag has only six colors whereas God’s rainbow has seven. Six is the number of man, seven, the number of God. God’s rainbow is the sign of His promise to you as the offspring of Noah. And that promise is still in effect today; never again a great flood.

And you can see evidence of that great flood all around you. The stones of this building are full of fossil evidence of the flood. As you look at the rocks and see fossil remains of countless animals buried in rock layers, you are reminded that where you sit today was the bottom of an ocean thousands of feet deep. When you see the fossil remains of an animal, you are reminded of God’s judgment at the time of Noah.

And when you see a rainbow in the sky, remember God’s promise to never again destroy the earth with a flood. Never again with a flood…but the earth will be destroyed. God has promised to destroy the earth on the last day… with fire. The judgment day is coming and even then there will be a rainbow.

In the Revelation of John we see the rainbow surrounding the throne of the Lamb of God, the Lord Jesus. Jesus sits on the judgment seat surrounded by a rainbow and this is good news.

But how can the judgment throne of God be good news? God is perfect and you are flawed. God is Holy and you are a sinner. When Martin Luther was a monk he feared the judgment throne. Luther writes, “For I did not believe in Christ; I regarded Him only as a severe and terrible Judge, portrayed as seated on a rainbow.”[1]

But after Luther discovered the Gospel he looked forward to the Day of Judgment with joy, “Therefore we who come to Christ want to have Him as a gracious Lord. The rainbow on which He sits enthroned does not terrify me; it appears for my salvation. We do not look upon Him as a judge. He will call for us. He will not reject us. He will also protect us against the devil.” [2]

God has made a promise to you in Christ Jesus. You need not fear the judgment because you are covered by the grace of Jesus. You still have the sign of the rainbow that God will not destroy the world with water. Now He saves with water. As we hear in 1 Peter 3:20–21 (ESV) 20 … they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ…”

You have water as a sign and method of salvation through Holy Baptism. How do you know you are saved? Because you have been baptized into Jesus’ death and resurrection.

And you have the sign and method of salvation in Holy Communion. How do you know Jesus died for you and promises you salvation? Because He has given you His flesh to eat and His blood to drink.

You have the sign of the holy cross showing you how Jesus saves you, as Luther writes, “To us in the New Testament, Baptism and the Eucharist have been given as the visible signs of grace, so that we might firmly believe that our sins have been forgiven through Christ’s suffering and that we have been redeemed by His death. Thus the church has never been deprived to such an extent of outward signs that it became impossible to know where God could surely be found.”[3]

God has promised to save you. He gives you baptism. He gives you Holy Communion. Trust God.

When you see a rainbow, take a moment to ponder what Noah and his family must have been thinking when they emerged from the Ark, and what an amazing promise God made to them with the rainbow. When you see water, remember the promise of your baptism. When you see bread or wine, remember God’s promise to you in Holy Communion. When you see a cross remember you are forgiven in the blood of Jesus. Remember you are free in Christ. Amen.

[1] (Luther’s Works 24), S. 24:24

[2] (Luther’s Works 23), S. 23:61

[3] (Luther’s Works 1), S. 1:248

Posted on July 7, 2024 by pastorkevinjud

Jesus is Your Brother and Lord

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Pentecost 7 2024, Proper 9
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
July 7, 2024
Ezekiel 2:1-5, 2 Corinthians 12:1-10, Mark 6:1-13

You have a great friendship with a co-worker who shares your work space. You get along great, laugh at each other’s jokes, you commiserate about what a jerk the department boss can be. Often you go for a drink together after work, your families love to get together, it is a great friendship. And then the boss retires and your friend is promoted to fill the spot. Now your friend — is your boss. Being the boss and a friend is a tough balance because familiarity can breed contempt. When you know someone very well it is hard to respect their authority.

In the military it is against regulations for officers to fraternize with enlisted personnel so not to prejudice good order and discipline. Familiarity can breed contempt.

Jesus is unknown to the people of Capernaum and He is received at the synagogue there with astonishment at His new teaching with authority. The people are amazed that He is able to command unclean spirits and heal the sick and disabled. The more Jesus teaches and heals the bigger and bigger the crowds grow. There is some opposition from the scribes and Pharisees, because they see Jesus going against traditional Jewish teaching. They call in reinforcements from Jerusalem to try to stop Jesus, but the movement keeps growing and growing in Capernaum and the surrounding area. Even Jairus, the synagogue ruler in Capernaum, comes to Jesus when his daughter is sick and dying and Jesus raises Jairus’ daughter from the dead.

Jesus’ fame spreads throughout the surrounding region of Galilee all the way to Nazareth 40 miles to the southwest. Jesus’ family hears about what is going on and they come to Capernaum to save Jesus from Himself. Mark 3:21 (ESV) 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” They come to Capernaum and stand outside sending word to Jesus. Mary certainly knows who Jesus is, but it must be confusing when He suddenly goes from being a normal carpenter from Nazareth to a famous religious teacher drawing large crowds and causing turmoil all the way to Jerusalem. Jesus’ brothers do not seem to understand what is going on and they want to stop Jesus before He causes too much trouble. Word passes and the crowd tells Jesus, Mark 3:32–35 (ESV) 32 … “Your mother and your brothers are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.”

In today’s Gospel reading Jesus has left the adoring crowds in Capernaum and the region around the Sea of Galilee and with His disciples has walked to Nazareth. On the Sabbath He begins to teach in the synagogue and the initial response is very much like in Capernaum. The people are… Mark 6:2 (ESV) 2 … astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands?”

The people have heard about all the miracles Jesus has done and about His authoritative teaching, and now He is right here in their midst. “He is amazing…He is incredible…He is…hey! Hold on just a minute!! Let’s not get all carried away with the momentum of this Jesus movement. Don’t forget. We know Jesus. He is Jesus of Nazareth. This town of Nazareth only has about 400 people, so everyone here knows everyone else and we know this Jesus fellow. So, we don’t care what He has done, we don’t care what He has taught, because we have known Jesus His whole life. He is a shameful man. His parents were not married until after His mother Mary was already pregnant so no one knows who Jesus’ father really is. And He is not a priest, or a teacher, or a religious leader, or even a respected member of the community. He is a craftsman. He works with His hands, not with His mind. Why is this illegitimate construction worker teaching in the synagogue? He is way out of His depth.” And the people of Nazareth reject Jesus out of their familiarity. Mark 6:3 (ESV) 3 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him.”

Familiarity breeds contempt. Mark 6:4 (ESV) 4 And Jesus [says] to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.”

Because the people think they already know Jesus, His work in Nazareth is fairly fruitless. As we learn in the parable of the sower and the seeds, Mark 4:14–15 (ESV) 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them.”

Jesus is sowing the seeds of the Word of God but it is rejected because the people of Nazareth think they already know all they need to know about Jesus. Even though they have heard of all that Jesus has done, that cannot overcome what they think they already know about Jesus.

Familiarity breeds contempt. Too often people think they know who Jesus is and therefore they can dismiss His teachings. We are tempted to think we can know about Jesus because Jesus is human and we are human and we can understand human things. Jesus has a body, I have a body. Jesus was born, so was I. Jesus died, and so will I. We can think we know Jesus because we understand how things work in this world and we decide Jesus must fit into the natural law of the world; that He was conceived and born in the normal way, and that when He died He stayed dead because that is natural law. By viewing Jesus as just another human, folks feel quite empowered to adjust His teaching to fit their understanding.

Some believe Jesus was just a good teacher who gave us instruction about how to love one another and care for the poor. Some see Jesus as an inspirational leader whose teachings can motivate people to achieve great things in life. Others believe Jesus is just a fraud; another messianic figure who claimed to be God but wound up dead. So very many people have constructed their own Jesus. This Jesus they can control because He is a product of their own imaginations. So, when these folks hear something from the Bible that challenges the familiar Jesus of their own imaginations they are offended and they reject the truth and choose unbelief. Entire church bodies are voting to reject the truth and follow their own understandings. These churches are choosing unbelief because they are offended by Jesus.

Thomas Jefferson edited the Bible to fit his understanding of Jesus. Jefferson literally made his own cut and paste Bible called “The Life and Morals of Jesus of Nazareth,” in which, using a razor blade and glue, he cut the Bible down to 86 pages, getting rid of anything referring to the miracles of Jesus and most supernatural mentions. Jefferson ends the book with Jesus dead in the grave. Like so many of His time, and so many of our time, Jefferson saw Jesus as a good teacher, but not as God.

The people’s initial reaction at the synagogue in Nazareth is our proper reaction to Jesus – astonishment; astonishment at Jesus’ teaching and wisdom and works. Be continually astonished by Jesus because, despite His appearance, Jesus is not a familiar, fellow man. Jesus is God in flesh. Despite appearances, Jesus is not just another guy. As we will soon confess, Jesus was conceived by the Holy Spirit. Jesus was born of the Virgin Mary. Jesus was crucified, died and was buried. On the third day Jesus rose from the dead. Jesus is God in flesh. Christ is risen! He is risen indeed, alleluia!

Jesus has brought you close He has made you family. You are His brother, you are His sister and Jesus is Lord. Jesus is your servant and Jesus is your King.

In order for us to take control it is so tempting to reduce Jesus to a familiar, regular, manageable, fellow man, but that is not the truth. Jesus is God. He teaches with authority because He is the author of life. So do what He says. Mark 1:15 (ESV) 15 … “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

Jesus is not a familiar, ordinary, fellow man, but Jesus has brought you close to Him. You, a baptized follower of Jesus, gathered here with fellow believers to hear the Gospel and to receive Jesus’ gifts — you are a part of Jesus’ family. As Jesus teaches, Mark 3:35 (ESV) 35 For whoever does the will of God, he is my brother and sister and mother.” You are Jesus’ sister. You are Jesus’ brother.

Jesus has brought you close He has made you family. You are His brother, you are His sister and Jesus is Lord. Jesus is your servant and Jesus is your King. Jesus is God incarnate and He has redeemed you with His blood; He has forgiven you all your sins. You are one with Him through the Holy Spirit. He is your Savior because you cannot save yourself. Jesus is your loving brother but you know who this brother is and you are in awe. He is your caring brother, and you are astonished at what He has done for you. Your brother, the Lord God almighty, has washed you clean and brought you into the Kingdom of God, to be with Him, now and forever. Amen.

Posted on June 16, 2024 by pastorkevinjud

Small, Plain and Ordinary

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Pentecost 4 2024 Proper 6
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
June 16, 2024
Ezekial 17, 22-24, 2 Corinthians 5:1-17, Mark 4:26-34

This is a beautiful church building. We have been blessed by those who were here in the 1940s that they chose a classic style and durable materials to build our Romanesque style church modeled after St. Bernard church in Cincinnati. This is a beautiful space in which to have the divine service.

When Jeannette and I were in Europe in April we visited cathedrals and churches, and monastery chapels in Germany, Austria and Hungary. The cathedrals and chapels were incredibly large, towering, ornate monuments to the architectural styles of their time. In the Baroque style cathedral in Passau Germany, there is a gigantic golden pulpit with figures of Jesus and angels and the four gospel writers and the last supper and so much more. It is magnificent. So large, so beautiful, so ornate. What would it be like to preach from a pulpit like that? Wow! People must be impressed with a sermon from a golden pulpit. Now, I love my pulpit here, but it is plain and ordinary compared to European cathedrals.

Jesus is plain and ordinary. This must be what the disciples think about Jesus and His ministry compared to the Temple in Jerusalem with its magnificent tall pillars and gold and decorations. The priests adorned in amazing robes with golden threads in white linen. By contrast, Jesus is a homeless teacher wandering around the backwater areas of Galilee with a rag tag band of followers including fishermen and even a tax collector. Sometimes Jesus teaches in the synagogues but mostly outdoors on a hill or by the lake. Jesus is not even just plain and ordinary, He is poor and lowly and weak and insignificant. Dressed like a normal person, He preaches and teaches and heals the sick and casts out demons but it does not look like much. The healings and exorcisms are remarkable, but Jesus does not make a big deal about them, he even tells folks to keep quiet about being healed. There are crowds following Him to be healed and to hear the teaching but it a crowd of poor, lowly people. When the rich, powerful, important people come around Jesus they are offended by Him; they oppose Jesus. They look to trap Jesus because they want to destroy Him. They see the good Jesus is doing and accuse Him of being in league with the devil. Plain, ordinary Jesus just keeps doing what He is doing; He does not care what the cool kids think of Him.

Jesus tells the disciples a couple of parables to steady them as they follow Jesus. The first is about the Kingdom of God being like a man scattering seed on the ground and the seed sprouts and grows all on its own. While the man goes about his life, the earth produces automatically until the harvest. Jesus spreads the Word and it produces on its own without human assistance. Jesus’ Word produces fruit in the lives of His followers all by itself.

Like the disciples, we really want to believe that faith, and forgiveness, and the Kingdom of God is about us and what we do — but it is not about you, it is about Jesus for you. There is a terrible infection afflicting church bodies that causes folks to believe that God needs our help. There is a thought that God’s Word is good and everything, but we really need find more and more clever ways to present it so people will believe. In churches there is a thought that, “if we can just…whatever,” then everything would be better. If we can just…have a better Sunday School program. If we can just… build a better building. If we can just…. have the youth more involved. If we can just… do more with senior ministry. If we can just… reach out better to the people in the neighborhood. If we can just… find the right program at the right time. If we can just…do whatever it takes to help God. We are looking for a silver bullet fix to whatever ails the church, but there are no silver bullets. God’s Word is sufficient. Isaiah 55:10–11 (ESV) 10 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, 11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

This is humbling for pastors. God does not need me. The Kingdom of God will grow by the power of God. I am called to proclaim the Word of God. It is not about me being ingenious; it is about God’s Word succeeding without my assistance.

Jesus continues with a second parable. Mark 4:30–32 (ESV) 30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”

Now when you think of kingdoms you think of splendid castles and throne rooms and ornate robes and crowns. Jesus here teaches about the Kingdom of God; the reign and rule of God, and it is like, it is like — a mustard seed. I bought a pack of mustard seeds to see what they look like. They are tiny, brown and round; just about 1 millimeter in size; small, plain and ordinary. I put a few mustard seeds in every pew this morning, but I doubt anyone noticed. You would have trouble finding them even if you looked. A mustard seed is tiny, plain, ordinary and almost invisible. The Kingdom of God begins quite small, plain and ordinary there in Galilee and Jerusalem, but it grows and grows and grows. Now the reign of God in Christ Jesus has spread all over the world, but it still appears to be small, plain and ordinary.

The Word of God is the only source of salvation and eternal life but it is so plain and ordinary and folks are not impressed by plain and ordinary. People want something exciting and entertaining. The news media will report all sorts of meaningless stories about rich, famous, powerful, important people, but they ignore what God is doing.

God is here today, in this place, to forgive your sins and feed you the food of eternal life. Jesus, the source of eternal life, is here with you and people act like nothing is going on. They just ignore it because it is plain and ordinary and boring.

Far too many church bodies have grown weary of the Word of God and have moved on to preach and teach what people’s itching ears want to hear. They constantly adjust their teachings so that the cool kids of society will not look down on them. So many churches will fall all over themselves to change what they teach to fit whatever is the latest and greatest rejection of God’s Word put forth by the cultural elites in New York, and D.C., and Los Angeles. They care so much what the cool kids think that they have given up on God. They have rejected the Word of God, and forgiveness, and eternal life so they can fit in with people who change their beliefs as often as their clothes.

Not so for you. You are a follower of Jesus Christ. You are bound to the Word of God. You cannot care what the cool kids think. You cannot adjust your life to fit their perverse teachings. As the Church of Christ, you stand firm on the plain and ordinary Word of God and reject false teachers. You are warned about this in the book of Jude. Jude 4, 8 (ESV) 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ …these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones.”

Trust God’s Word because God’s Word will not return empty. The plain and ordinary Word of God is effective and the seed planted will grow by itself by the power of God. Trust the Gospel; the Good News of forgiveness of sins through the life death and resurrection of Jesus. Trust the power and promise of your baptism. Trust Jesus’ words of pardon for sin. Trust the forgiveness given in the Lord’s Supper. Trust…even though it is plain, ordinary water combined with the Word of God. Trust the plain, ordinary words of absolution. Trust the plain, ordinary bread and wine combined with the Word of God. Trust that God works as He has promised.

Trust the Gospel to accomplish what it promises. Follow God — obey God — not out of fear of punishment — the punishment was taken by Jesus; not out of hope of reward–you have already been given eternal life. Follow God — obey God — out of love for God because of what He has done for you through Jesus and the Holy Spirit.

It can be difficult because obeying God out of love is messy. We are so much more comfortable with punishment and reward. Do this and you get this in return. Don’t do this or else you will be disciplined.

Living in the plain, ordinary love of God is messy… wonderfully messy. Your sinful side so much wants to be in control…but you are not in charge. God is in charge, and the Word of God is working in you, and the day of harvest will come and Jesus will return to judge the living and the dead and you will be declared righteous, pure and holy because Jesus’ robe of righteousness covers all your sin.

It does not matter how foolish the cool kids think you are. It does not matter how foolish they think Jesus is. It does not matter how small and plain and ordinary Jesus’ Church is. God’s Word does not return empty. We so much want to have some kind of spiritual experience that we can point to, some exciting happening, some spiritual high, but we get God’s plain and ordinary promises and that is good.

It can be difficult because obeying God out of love is messy. We are so much more comfortable with punishment and reward. Do this and you get this in return. Don’t do this or else you will be disciplined.

So follow Jesus…trust Jesus…live in the messiness of His love for you. Obey God out of love. Repent when you get distracted by the world and give in to temptation. Receive His forgiveness…over and over and over.

As Jesus’ Church we do what God has given us to do. We make disciples of all nations, baptizing and teaching. Even though it is not exciting and entertaining we pronounce the forgiveness of sins, preach the truth of God’s Word, administer the Lord’s sacrament of His Body and Blood, and we trust God’s Word to do what God has promised it will do.

It does not matter if the pulpit is golden, or wooden, or no pulpit at all, the Word of God is effective. Trust in the promises of God regardless of what the cool kids think. Amen.

Posted on June 9, 2024 by pastorkevinjud

What is the Opposite of God?

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“What Is the Opposite of God?”
Vicar Matthew Kinne
6/9/24
Texts: Mark 3:20-35; Genesis 3:8-15; 1 Corinthians 4:13-5:1

Hear Jesus’ words from our Gospel reading today:

“If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand.”

In the name of the Father, and of the Son, and of the Holy Spirit. Amen

What is the opposite of God? If you were to ask this question to a room full of people hearing about God for the first time, what do you think the responses would be? I can tell you from experience some may say “Well, if God is good, that means His opposite is evil.” Okay… this would be a logical response as we are creatures that appreciate the scales of counterparts to be balanced. We like the idea of Ying & Yang. Think of any story, myth, movie, or book that encounters good versus evil other than the Bible. It seems like there is always an equal opposite to the protagonist. There is always a chance that good will prevail and classically we call that comedy; the good guy wins in the end. It gives us a good feeling inside. But there is also a chance that evil will win. The good guy either dies or becomes corrupt himself. We call this tragedy, and some believe that this is just as acceptable to let evil win. In some ways, we are programmed to believe that if there is a righteous character then there must be an equally evil character. One cannot exist without the other.

Of course, God is good and there is evil, so there must be some form of truth to the answer. But if it is the case that God has some equally corrupted counterpart, what would that mean for your salvation? It would mean that there is no promise and no guarantee for your eternal life. It would be a 50/50 chance: a flip of a coin. Good versus evil would never be resolved, and you would be in a prison of limbo forever. Does that sound like a good time to you? Is that really how the story of our great and mighty God goes? I hope not. And in fact, by faith through the Holy Spirit and the confirmation of witnesses in the Scriptures, I know it is not.

Sometimes we forget that the evil in this world came from the weak and rebellious will of creatures. When God created man, He gave him the ability to choose God’s way or his own way. And to our mystery today, as the story is told in Genesis, man was weak and listened to the tempter that came in the form a serpent. We do not know much about the origin of the tempter, but we do know that just like man, he chose to oppose his Creator. We know that he is a fallen angel as Jesus says in Luke’s account, “I saw Satan fall like lighting from heaven”. But just because he opposes God does not make him God’s equal opponent. Satan is still a creature, one that is defeated just when he thinks he is on the cusp of victory by getting Jesus on a cross. He did put up what he thought was a good fight but God, who is the author of this life, binds up Satan and crushes His head at the foot of the cross where Jesus Christ is glorified. Satan’s own battle strategy kills his own kingdom in the end. Satan’s pride is his own demise!

Without the knowledge that the Holy Spirit gives through God’s Word, it is easy to be influenced by and even sympathize with the citizens of the tempter’s kingdom. It is certainly more comfortable to accept the evil that surrounds us every day than to swim against the tide and be at odds with friends and family members who follow the ways of the world. But do you realize Satan has us right where he wants us? In the land of the free and the home of brave, we are given the right to worship our God by the said freedom of our county’s constitution. But where man has the freedom to follow God in our country, man also has the equal freedom to fall away and uplift evil in this land. It is a nation divided.

The flag that once stood for freedom, hope, and prosperity, is now often replaced or redesigned by a perverted rainbow flag movement which teaches people to believe that the church is built on hate. The claim “all are welcome” sounds beautiful and righteous. But that welcome sign is a work of the devil when it is not a welcome to repent because the reign of God is at hand. It is a work of the devil when it rejects the Word of God and follows the way of man. That is because, just like the serpent, the will of man opposes the standard of life made by his Creator.

Let’s focus the magnifying glass a little closer to home. Just like Adam and Eve, and even the Pharisees, it is easy for us in the church to point the finger at others. It is not hard to find a quote of scripture and tell someone else “you are wrong”. God does tell us to use His word for reproof, and to understand the standard of what is right and what is wrong. But can you go one day without breaking a commandment? Can you live up to the righteous standard of God on your own?

If you say you can live without sinning and you can save yourself by being better than everyone else, you are living a life of deception. The truth is not in you. The sin against the Holy Spirit, the sin of unbelief, is at large in you if you believe this. And if you think the church gathers because we are better than those who parade in city centers opposing God’s gift of marriage and life, you again would be wrong. The purpose of the church is not to be a political platform of this earthly kingdom. It is to be a place where the sick are tended to by their physician. It is where forgiveness is given to sinners who naturally oppose our Creator. God’s Word is where we find the standard of holy living, but it is more importantly the place where we read about God’s redemption of mankind for living in sin.

The answer to the question, “What is God’s equal opposite?” is… nothing. And maybe that is more than the truth. Maybe a better way to say it is that without God, there is no existence. The opposite of creating man, however, is man decomposing. Without God we are hopeless, dying beings desperate for meaning. We are creatures sustained by the graces of our God. Our God is not a tyrant God, not one who demands our praises, not one who demands good works. But rather a loving God, who sustains and comforts us. Because of that we sing praise about our God to others, and lead lives of active service to our neighbor.

The only place to find life is in God’s presence. He is the one who gives life and maintains life. When man chooses his own pride and sin over God, he walks in the direction of death. He steps away from God. That is not God’s fault. It is man’s fault. Man’s most grievous fault. And for that, man is humbled before a righteous God who wants all people to repent of their sin and be reminded that we are part of His kingdom in the baptism He bestows on us.

Satan’s kingdom is divided. He cannot win. Do not follow him or even listen to him. Drive him out of your life! If you feel like he is knocking at your door, yell “Be gone Satan! My God has defeated you. Go back to dark and foul hole you came from!”

Satan wants you to also believe that God’s kingdom is a mess and is divided into a thousand pieces. God’s kingdom, however, is forever because it is not divided. Now, it is easy to think the church is not unified. When you drive downtown Hamilton count how many steeples there are. There are so many buildings, confessions, hymnals, translations, and political views pulling apart the church on earth. But these things are not what the church stands upon. These are things built and produced by the hands of sinful man. The church is instead built on the foundation of Christ’s constitution, which is not written in ink on paper, but by His blood writing into the wood of the cross from the nails piecing His hands and feet.

A bridge to God once existed in the garden, but it was burned up by man’s sin. God had to rebuild this bridge using Jesus’ perfect body. Jesus’ incarnation bridged heaven and earth together. God’s Word lives among us. His Kingdom was brought back into this world by His birth in Bethlehem where His perfect little body lie in a manger. This same body and blood that we take in, is the foundation of Christ’s church. His body, though put to death, was never broken. It was never divided. He was put into a grave, but He conquered death three days later. He never let evil prevail. The good guy not only won, but never had a chance to lose. God the Father called all the shots of His Son’s death and resurrection. And since Jesus wins, you win. Because He died, your sinful Adam dies. Because He lives, you also will continue to live into eternity with Him.

We just sang about this glorious victory in our hymn today. If you turn in your service bulletin to page 8, look at stanza one. See how the confession of the Church is not divided! The works of Satan is conquered through the work of our Emmanuel. If you’d like to sing it with me one more time, feel free to join.

668 Rise! To Arms! With Prayer Employ You

Text and tune: Public domain

Even though it may feel like Satan has the upper hand in this world because he influences the hearts of divided and sinful man. God is victorious! The church stands outside of any government in this world, it does not proudly parade sinful ideals, it does not give into catchy slogans or earthly philosophies. It stands on the Word of God, and this is what gives us strength to live together as the church until our Lord’s comes back to take us to Himself in heaven. It is then we will celebrate with all the saints that God’s kingdom was never divided and that His mighty hand saved us. Amen.

Posted on June 2, 2024 by pastorkevinjud

Weaponizing the Law

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Pentecost 2 2024 Proper 4
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
June 2, 2024
Deut 5:12-15, 2 Cor. 4:5-12, Mark 2:23-28 (3:1-6)

You wake up to the sound of the alarm. You just want to turn it off and roll over, but you need to get up and get going, there is lots to do. Life is very busy. It seems there is always more to do than time to do it. The calendar is jammed packed. You feel like a hamster on a wheel, always running but never getting anywhere.

You need a break.

Imagine being a part of a family of subsistence farmers 3,000 years ago trying to scratch out a living from the land. If you don’t work, you don’t eat. And food preparation is all from scratch meaning that to make bread you start with kernels of wheat that your family harvested and threshed and winnowed and now you have to grind into flour. You work from first light to sunset with barely enough to eat, and you go to bed exhausted. You work and work and never get ahead.

You need a break.

God knows you need a break and so he gives the gift of the Sabbath day to His people. God created the world in six days and then His work was completed and He rested on the seventh day. The Israelites’ work is never completed so they need the Sabbath to receive renewal and restoration from God. God gives the children of Israel this gift of rest in the Ten Commandments as we see in our Old Testament reading. Exodus 20:8 (ESV) 8 “Remember the Sabbath day, to keep it holy.”

Now, as rebellious people, the commandments of God can feel like a burden or a threat. It can seem like God’s law is your nemesis holding you back. That it is something you need to find a way around, but the law of God is God’s gift to you — for your good. This is literally expressed in the fourth commandment. Exodus 20:12 (ESV) 12 “Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.”

God’s law curbs your bad behavior, and God’s law shows you are a sinner, and God’s law is a gift to you to offer you a better life. God gives the children of Israel the Sabbath for their own good. He gives them a time each week for physical rest, and time to receive renewal and restoration from God. God gives penalties for those who intentionally abuse the Sabbath so that the Sabbath remains a gift to the people. God wants His people to have this gift of renewal and restoration.

Over the years the Jewish religious leaders become more interested in how to keep the Sabbath instead of why did God give the Sabbath. This is still an issue today. When I was in Israel in January of 2023 we got to observe Sabbath regulations in practice. There was a Sabbath elevator that stopped on every floor of the hotel. It was permissible to ride in the elevator, but not to push the buttons. You could open a room door with a key, but not with a key card. There was even a self-flushing toilet with a sign that said it did not conform to Sabbath regulations.

In our Gospel reading we see the Pharisees seemingly all concerned about protecting the Sabbath day…but what are they really trying to do? They are using the rules about how to keep the Sabbath in order to try to get Jesus in trouble. They want to get rid of this Jesus fellow who just suddenly showed up in Galilee and now is causing all sorts of issues. The people listen to Him rather than the Pharisees and other religious leaders. Somehow this Jesus has authority over unclean spirits and disease, even leprosy and paralysis. He is not like other so-called prophets and teachers. And if that was not bad enough, he does things that are just unheard up. He calls a tax collector to be one of His followers and then has dinner at the tax collector’s house and eats there with other tax collectors and sinners. The Pharisees do not even associate with Gentiles, tax collectors or openly sinful Jews, let alone eat with them. Jesus comes to renew and restore sinners, but the Pharisees do not want sinners renewed and restored. Jesus’ care for others angers the Pharisees and they start to look for ways to get rid of Him, but they just grow more frustrated.

The Pharisees question Jesus as to why His disciples do not fast and He calls himself the bridegroom at the wedding feast. He tells them that He is new cloth and new wine; He does not fit in the old ways. The Pharisees look to trap Jesus and discredit Him. They go after Jesus because His disciples are plucking heads of grain on the Sabbath so they could have a little snack. Jesus turns the discussion away from the Sabbath and onto authority. He tells of how David, the anointed King of Israel, eats the holy bread reserved for the priests. David was the anointed king — Jesus is greater than David. He tells them, Mark 2:27–28 (ESV) 27 … “The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is lord even of the Sabbath.” Now the Sabbath was commanded by God and Jesus claims to be lord of the Sabbath. So that means Jesus is….the Lord God. Now the Pharisees are really upset.

Next, Jesus is at the synagogue and there is a man there whose hand is disfigured. The Pharisees watch with bated breath to see what Jesus will do. It is the Sabbath day and the Pharisees have weaponized the Sabbath to try to destroy their enemy. The Sabbath is a gift from God for renewal and restoration. The Sabbath is supposed to be good for the people — the Pharisees are using it as a club. The Pharisees, on the Sabbath, are scheming and plotting against their enemy. They are trying to trap Jesus into healing on the Sabbath so they are at the synagogue watching Him. Here is Jesus. Here is the man with the withered hand. Will He do it? Will He help this man on the Sabbath? What is going to happen?

Jesus knows what they are doing and He wants to make sure everyone understands what is going to happen. He tells the man with the crippled hand, “Rise up, come here.” The Sabbath is God’s gift for renewal and restoration. Jesus wants to do good to this man and heal him. The Pharisees want to harm Jesus. They want to kill Jesus. Jesus lays this out, Mark 3:4 (ESV) 4 And he [says] to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they [are] silent.”

Jesus wants to do good and heal someone. The Pharisees want to do harm and kill Jesus. The Pharisees are using the law not to keep order; not for good, but to attack Jesus and destroy their enemy. They are using the Sabbath as a weapon against their opponent.

Jesus looks at the Pharisees with anger. He is sad that their hearts are so hard as to abuse God’s law for evil. And Jesus does not back down. He says to the man who has stood up and come to Him, Mark 3:5 (ESV) 5 …“Stretch out your hand.” He [stretches] it out, and his hand [is] restored.”

Jesus does not do anything. With just the power of His word Jesus heals the man’s withered hand. The man is renewed and restored by the power of Jesus’ Word. This is incredible. This is a miracle and it happens in front of everyone at the synagogue. How do the Pharisees react? Mark 3:6 (ESV) 6 The Pharisees [go] out and immediately [hold] counsel with the Herodians against him, how to destroy him.”

Their reaction to a miracle of healing is anger and murderous thoughts. The Pharisees are so mad that they unite with their enemy, the Herodians, against their common enemy, Jesus. The enemy of my enemy is my friend. I am not sure if they think they are doing God’s will or are just using the idea of God to protect their positions. The truth is that they hate God and are trying to kill God.

God’s law is still in effect today. You still have the gift of God’s law and it is still a gift to you for your good. God’s law is for good, but there is a great temptation to use the law as a weapon against your enemies rather than as a tool to keep peace. This happens more than we would like to admit. How often do kids tattle on each other simply to get the other person in trouble? Not to protect them, or help them, just to get them in trouble? Adults also are tempted to use the rules to try to control others rather than for the good of others? We are tempted to use the law to criticize, blame, or punish someone in a vulnerable position. We have a cute expression for this. We call this throwing someone under the bus. Used properly the law is good. In the wrong hands the law becomes a weapon to attack others. In the church this can take the form of angry Christians whose joy of salvation is stifled by always being on high alert for other people doing something wrong and then trying to correct them.

You go to church because it is good for you, not because it is good for God.

The Third Commandment, “Remember the Sabbath Day by keeping it Holy,” is still in force today although it has been updated in Jesus. Instead of the Sabbath being the center, Jesus is the center. Jesus is the source of rest and restoration. Jesus says, Matthew 11:28–30 (ESV) 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

Jesus’ Word is the source of rest for your souls. Martin Luther’s explanation of the third commandment is, “We should fear and love God so that we do not despise preaching and His Word, but hold it sacred and gladly hear and learn it.” We gather for worship to receive from God renewal and restoration. We are not to hate God’s Word of renewal, or grudgingly hear it, but rather treasure it. Just as Jesus said, Mark 2:27 (ESV) 27 … “The Sabbath was made for man, not man for the Sabbath,” we might say, “God has provided Christian worship for the benefit of man…He did not create man simply for the sake of Christian worship.”

You go to church because it is good for you, not because it is good for God.

In the busyness of your life you need rest and rejuvenation. In your battle against sin and temptation you need renewal and restoration. You gather here once a week to receive renewal and restoration from God in baptism, and in His Word, and in Holy Communion. In this place you hear that your sins are forgiven and you are fed with heavenly food. You rest in Jesus because it is good for you. Take time to rest in Jesus. Take time to reflect that you are indeed, by nature, sinful and unclean and you need Jesus. Take time to reflect that you are poor in spirit and Jesus blesses the poor in spirit and gives you the Kingdom of Heaven.

You are blessed to be here. You come here feeling like the man’s withered hand, battered and hurting, and you stretch out your guilt and shame by confessing your sins, and receive restoration from the Lord Jesus. Rest in the gifts of Jesus. And not just an hour and fifteen minutes on Sunday morning but each day rest in Jesus in prayer and scripture reading. Rest in Jesus; be renewed and restored and refreshed so you are able to serve others in all your various vocations. Amen.