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Pentecost 15 2025, Proper 20
Immanuel Lutheran Church, Hamilton, OH
Pastor Kevin Jud
September 21, 2025
Psalm 113:1-9, Amos 8:4-7, 1 Timothy 2:1-15, Luke 16:1-15

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            When my oldest son, Caleb, was a baby, Jeannette and I lived in northern Virginia and we took Jeannette’s family into D.C. for a White House tour.  On the tour we got to see a lot of the ceremonial parts of the White House.  The tour was long enough that Caleb started to cry and the secret service helped find Jeannette a quiet spot where she could feed him.  So our joke for a while was that Caleb got to eat at the White House.  It used to be that you could just line up outside and wait for a tour.  For a more in depth tour you got tickets from your congressman. 

Nowadays, in order to get a tour, you have to go through your congressman at least at least 21 days in advance giving your name, address, Social Security number and wait to be background checked and approved.  And then when you are on the tour it feels like you spend more time in security than you do inside the house. So, we stopped doing that tour on our school 8th Grade DC trips since it did not seem to be worth the time and hassle.

            There used to be just one fence surrounding the White House and the cars drove right past on Pennsylvania Avenue.  Now Pennsylvania Avenue is closed there and when we were there last week there were 4 extra barriers in place to keep people not only away from the White House, but away from the fence. 

            Last Thursday night as we were walking by, even the area behind the fence and four barriers was closed because the president was returning on Marine One from his trip to England.  The whole ellipse area was off limits and they even closed Constitution Avenue for a while to keep vehicles away from the president. 

            So what if you wanted to visit with the president? What would be the chances of getting in to see President Trump if you came up to the Secret Service booth at the White House gate and asked to be let in for a visit?  How far would you get?  The gates are locked, the guards you can see are heavily armed; not to mention the guards you cannot see; there is no way that you are going to get in.  Maybe, if you had the right connections with the right person at the right time, you might get an appointment to see the president, but otherwise, if you want to get in the White House you will have to sign up for the tour.

            Not only are there barriers up between you and the President, there are even more barriers up between you and God.  You cannot just walk up to God on your own.  You can try to walk up to God on your own but you will keep bumping, face first, into the barrier of your sin.

            In his first letter to Timothy Paul writes that he is the chief of sinners; but not only Paul, you are chief of sinners; and so am I.  And what is your chief sin?  Simply put, the chief sin is pride.  As you try to get close to God on your own terms you keep running into the wall of your pride.  Because you keep thinking, “I can do this myself.  I am good enough; I am smart enough and if I just try a little harder I can do it myself.”  You think, “I don’t need to bow down to anyone, not even God.  I don’t need to follow God’s rules; I can make up my own. I am independent.  I am good enough all by myself”…and blam…again you run face-first into the barrier of pride. 

            Often we picture pride being like a peacock arrogantly strutting his stuff.  And, oh, how we like to strut our stuff, showing off, looking down on others that we view as less than us.  In Milton’s Paradise Lost Satan is proud and says, “Better to reign in hell, than to serve in heaven.”  Your pride is a great barrier to God.  Pride refuses to speak the two hardest words in the English language, “I’m sorry,” or the three hardest words, “I was wrong.”  Or the four hardest words, “I am not perfect,” or the five hardest words, “I guess you are right.”  Or the six hardest words, “I think I need some help.”  Pride blocks your relationships with others and pride blocks your access to God because you want to stand tall on your own two feet, but that is not the way to the Father. 

            You do not get to the father by your own merit.  You cannot walk tall into eternal life because you don’t deserve forgiveness and eternal life.  You don’t deserve it; you didn’t earn it.  Jesus earned it for you on the bloody cross at Golgotha and gives you forgiveness and eternal life as a gift.  You cannot do it on your own; you need Jesus.  So you humble yourself.  You cannot get to God standing on your own two feet, so you kneel down in repentance. Humble yourself, admit you are a sinner. Have sorrow for your sins.  Repent of your sins.  Confess your sins.  Turn from your sins.  Humble yourself and find that the barrier of pride only blocks your way when you try to approach God standing tall, on your own terms.

            Do not trust in your own actions, do not trust your own good works; trust, instead, in the generosity of the master.  Trust in the generosity of God.  That is the message that we get from the strange parable of the dishonest servant.  The servant is not commended for being dishonest; we see that dishonesty is condemned in our reading from Amos.  The dishonest servant does not deserve mercy, but the servant still trusts in his master’s reckless generosity. 

            The master in the parable is recklessly generous to his servant who does not deserve it.  The servant deserves to go to jail and yet the master commends the servant for being shrewd.  The master could, simply, cancel all of the dishonest manager’s rewriting of the bills, but the master is recklessly generous.

This is the same reckless generosity that God has for you in sending His own son, Jesus, to take on your sins and pay the price for them with his own suffering and death.  You cannot earn forgiveness, you do not deserve forgiveness and yet God abundantly pours out His grace and mercy upon you through His Son Jesus in the waters of Holy Baptism.  Jesus, the God man, does what only God can do and lives a perfect, sinless life.  Jesus, the God man, does what only a man can do; bleed, suffer and die.  Jesus, the God man, God in flesh, God with us, Immanuel, bridges the barrier between God and man for you; He is the mediator between you and God; He gave Himself as a ransom for you; a ransom for all.

            We pray for all people, making supplications, prayers, intercessions, and thanksgivings, we pray for the leaders of our city, state and nation that we may lead a peaceful and quiet life, godly and dignified in every way.

            We pray for peace and quiet because this is pleasing to God who wants all people to be saved.

            God wants all to be saved.  Jesus is the mediator between God and man.  Jesus is Himself the ransom for all people.  Jesus died for you.  This is the eternal truth that we continue to proclaim here at Immanuel Lutheran Church and School.  This is the truth that we bring to the congregation and the student body and the community and to the world.  We pray for all people to come to the knowledge of the truth and humble themselves before God and receive the gifts of forgiveness, life and salvation.  We pray that all people receive the Holy Spirit and humble themselves and admit that they are sinners who need Jesus as their savior so that pride is no longer a barrier keeping them away from God.  We pray for all people to give up trust in themselves, give up trust in money, and instead, trust in the reckless generosity of the master. 

Trust in the master’s generosity.  Even though you are a struggling sinner, your sin is covered by the blood of Christ.  God lifts you up to be with Him forever in the Kingdom of Heaven. We pray that all people know that because Jesus died and rose again that all people have access to God through Jesus.  Jesus is the way to the Father.  Jesus is the way, the truth, and the life.  Jesus is the narrow door to the heavenly banquet. 

            This morning, in Washington D.C., there are still many barriers up preventing you from sitting down to talk with President Trump, but, through Jesus, there is no barrier between you and the creator of the universe.  You do not need an intermediary.  You can talk to Him directly.  You can go right to God in prayer and present your cares and concerns and thanksgivings. The Lord speaks to you in His Word. God speaks to you in our worship together to tell you, “Your sins are forgiven.  You are God’s own child, baptized into Christ.”  Amen.   

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Pentecost 14 2025 Proper 19
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
September 14, 2025
Ezekiel 34:11-24, 1 Timothy 1:12-17, Luke 15:1-10

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            Christianity is the largest religion in the world with approximately 2.5 billion people saying they are Christians.  There are many different church bodies and Christianity takes many different styles and forms and traditions.  There are so many different things going on in the name of Jesus it can become confusing as to what is the main thing.  What is Christianity all about?

            In our reading today from Luke, Jesus gives us a clear and convicting truth.  Luke 15:7 (ESV) 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”

            This statement comes at the end of the parable of the lost sheep.  So, what does Jesus mean?  Who is the one sinner who repents, and who are the ninety-nine that need no repentance? What does it mean to repent?

            This scene is one filled with tension.  Jesus is on His way to Jerusalem to be sacrificed on the cross and rise from the dead for the sins of the world.  As He journeys He teaches.  People hear the Word of God and respond.  Some respond with scoffing and ridicule and seek to discredit Jesus and destroy Him.  Others hear Jesus’ teaching and are convicted, and they come to Jesus to hear more and eat with Him.

            The Pharisees and the Scribes believe they are the good people in society and they are offended that sinners are coming to hear Jesus and eat with Him.  They grumble because sinners are convicted by the law of God and come to Jesus to receive forgiveness.  But, this is what Christianity is all about.  Sinners hear the law and gospel of God… and the Holy Spirit convicts them of their sins and points them to forgiveness in the death and resurrection of Jesus.  Christianity is all about repentant sinners receiving forgiveness of their sins.

            In response to the grumbling Jesus tells a parable to illustrate what is happening.  Luke 15:4–7 (ESV) 4 “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? 5 And when he has found it, he lays it on his shoulders, rejoicing. 6 And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’  7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”

            At the end of this short parable we have one lost sheep who is found; one sinner who repents.  Ninety-nine sheep are left in the wilderness; ninety-nine “righteous persons” who “need no repentance.”

            Repentance is equal to being found.  Being found is not a work that you do but is all the work of the shepherd who finds you… and picks you up… and carries you back to celebrate. 

            The tax collectors and sinners following Jesus and eating with Him are the lost sheep who have been found.  They have heard the Word of God spoken by Jesus and have received the Holy Spirit.  The Holy Spirit convicts them of their sins and points them to Jesus as their Savior. They know they are sinners and are convicted by this knowledge.  They know they are not good enough.  They are saddened by their sin and helplessness.  They know they need Jesus so they come to Jesus.

            Jesus reaches out to the Pharisees and Scribes.  He preaches convicting law to them.  These are the ninety-nine sheep left in the wilderness because they think they are righteous persons who don’t need to repent. 

            The Pharisees are lost sheep but they will not accept that they are lost.  They will not accept that they need to repent.  They will not accept that they need a savior.  They are the sheep Ezekiel is talking about in our Old Testament reading today.  The sheep that tread down the pasture, muddy the waters, and push away the weaker sheep. They resist the Holy Spirit of God as Jesus calls them to repentance. 

            After Jesus is crucified, buried, raised from the dead and ascended into heaven, a follower named Stephen is appointed a deacon and is teaching people in Jerusalem about Jesus; bringing them God’s truth.  Some religious leaders bring charges against Stephen that he is teaching that Jesus will destroy the temple and change the customs of Moses.  So Stephen is brought before the high priest and the council and he teaches them.  He concludes his speech by calling them out for refusing the Holy Spirit, Acts 7:51–53 (ESV) 51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.”  The religious leaders do not want to hear this and so they silence Stephen… by throwing rocks at him until he is dead.  Saul of Tarsus, later called Paul, is there… approving of the men stoning Stephen, and watching their cloaks.  Saul is a lost sheep who will not admit that he is lost.  He is an enemy of God.  This is not someone whom you would expect Jesus to go after as a lost sheep. 

            And yet, in his letter to Timothy, Paul writes about how he was brought from being a blasphemer, persecutor and insolent opponent of Christ to being a believer in Jesus because of the overflowing grace of the Lord.

            Paul is a lost sheep found by the Good Shepherd on the road to Damascus.  Jesus appears to Paul in a bright light,  Acts 9:4 (ESV) 4 And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” 

            Ananias, a follower of Jesus in Damascus, is directed by God to go to Saul, and lay his hands on him to restore his sight and bestow the Holy Spirit.  Saul is then baptized and he begins to proclaim Jesus.  Jesus finds his lost sheep and carries him home to celebrate.  There is great joy in heaven.

            The Pharisees and Scribes see Jesus perform miracles that only God could do, but all they care about is that He does them on the Sabbath day; breaking their rules.  They hear Jesus’ teaching, but are only concerned that sinners are coming to hear Jesus.  They believe they are good enough.  They follow the rules that they made up.  They have given up on God and trust in themselves.

            There is a danger that you can start to trust in yourself and think you are good enough.  It is very tempting when thinking about sin to rationalize, “Well I’m not perfect, but I am not as bad as those people…those really sinful people. There is a great temptation to not admit that you were a lost sheep found by the good shepherd who has given you the gift of the Holy Spirit who convicts you of your sins and points you to the grace of Jesus poured out in Baptism, in the Word of God and in Holy Communion. 

            There is a great temptation to not talk about sin so that no one feels bad about their sin. There are so many today who claim to be followers of Jesus but do not want to talk about sin; they do not want to talk about repentance.  They do not want to talk about Jesus dying on the cross for their sins.  They want to silence God’s law so they can feel good about themselves just the way they are.  They want the church to be all about affirming them in their sin. 

            There are many in our society today who are offended by God’s law and gospel.  They reject God’s truth, and like the religious leaders who stoned Stephen, they try to silence anyone who dares to speak Jesus’ truth publicly.  This past Wednesday, the danger of speaking the truth in love was clearly shown with the assassination of conservative Christian commentator Charlie Kirk while he was engaging in civil public debate and discussion.  Lawless, disobedient, ungodly, immoral people want to silence God’s law. 

You know you were lost, but now you are found, so each day give thanks that the Good Shepherd has found you; His lost sheep. He picked you up and washed you clean and carried you home into His Kingdom where you live as a sheep in the flock of the Good Shepherd.  Despite threats and hatred, continue to speak the truth in love to bring God’s Word to a hurting world. 

            Paul writes to Timothy, Timothy 1:8–9 (ESV) 8 Now we know that the law is good, if one uses it lawfully, 9 understanding this, that the law is not laid down for the just but for the lawless and disobedient…” 

God’s law is good but they do not want to hear it.  They don’t want to hear about sin, they don’t want to admit that they are lost, they don’t want to admit they need a savior.  They are the ninety nine who believe they do not need to repent.  The Good Shepherd wants them to be found, He is reaching out to them, but too often they do not admit that they are lost.

            You know you were lost, but now you are found, so each day give thanks that the Good Shepherd has found you; His lost sheep. He picked you up and washed you clean and carried you home into His Kingdom where you live as a sheep in the flock of the Good Shepherd.  Despite threats and hatred, continue to speak the truth in love to bring God’s Word to a hurting world. 

We have been blessed as a congregation to have a number of people join our fellowship who have come out of a place of unbelief as adults.  These are lost sheep who were found by the Good Shepherd, given the Holy Spirit, and brought into the Kingdom of God.  There is great joy in heaven.

Rejoice!  You know that you were lost and now you are found.  You know that you are a sinner who needs a savior.  You know Jesus is your savior.  Praise the Lord!  Jesus found you.  Amen. 

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Pentecost 12 2025 Proper 17
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
August 31, 2025
Proverbs 25:2-10, Hebrews 13:1-17, Luke 14:1-14

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            Going back to school is difficult.  During the summer, kids can somewhat choose who they spend time with, mostly their own family who loves them unconditionally, even if their siblings don’t always show it, but school can seem like it is filled with people who are just looking for you to make a mistake; to do something stupid or say something stupid or just be different somehow so they can make fun of you for it.  There is a lot of pressure to conform to whatever the other kids are doing so you are not left out.  School can be rough because it seems like it is filled with people looking to humiliate you and it does not feel good to be humiliated.  And this kind of humiliation is not just limited to schools.  It can happen at work, on sports teams, at the gym, even in families.  There are many out there using humiliation as a weapon against you.  Your battle against the possibility of humiliation can lead you to try to exalt yourself to protect your pride and dignity.  Exalting yourself is a defense strategy against humiliation.  People work hard to achieve higher social status and protect that status. 

            Social status was especially important in Jewish culture at Jesus’ time.  There was a hierarchy of people.  Each had a status in relation to others; there were those who were more powerful and important, and lesser people who were not powerful or important.  Higher status meant more privileges so people were always vying to move up the ladder.

            In our Gospel reading from Luke, the Pharisees have set the scene for Jesus.  They are hosting a big, fancy Sabbath dinner for the important people in town and they invited Jesus to speak after the dinner and then they would have a discussion. Reclining couches surround the table with the most important people towards the center and the less important people further away.  The couches are ready, the table is ready, wine is being served, you can smell the food in its final preparation. 

It all sounds like such a wonderful event, except, the whole thing is a set up so they can trap Jesus in a Sabbath violation.  Everything is set for dinner, people are all in their places and now the Pharisees launch their trap.  Luke 14:2 (ESV) 2 And behold, there was a man before him who had dropsy.”  Dropsy is a buildup of fluid in your body.  We also call it an edema.  It is not a coincidence that this man with dropsy is there.  The Pharisees set this all up.  They want to test Jesus to see if He will “do work” on the Sabbath day and break the Pharisee’s enhanced Sabbath rules so then they can discredit Him and destroy Him. 

            Jesus knows what they are up to and that this is the reason for their whole gathering so He asks them a question.  Luke 14:3 (ESV) 3 …“Is it lawful to heal on the Sabbath, or not?”  Healing someone with a serious ailment is certainly a good, merciful thing to do, but the Pharisees are not looking to do good or to show mercy.  They are looking to trap Jesus.  Their hatred and anger at Jesus blinds them to the big picture that Jesus heals people just by speaking.  Jesus has the power of God.  He is able to work incredible miracles.  Instead of rejoicing that the Messiah has come, they look to eliminate Jesus.  Jesus asks a simple question and they refuse to answer.  They just remain silent.  This is a very awkward dinner discussion group.  So Jesus heals the man and sends him away.

            Then Jesus asks, Luke 14:5 (ESV) 5 …“Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?”  Ahh…a thought provoking question.  How would they handle it if their child or farm animal was in peril on the Sabbath?  Maybe this will lead to a lively discussion…but they do not reply.  They could not reply to these things because they would have to admit that they would help their child or their animal, but they want to say Jesus should not help those in need on the Sabbath.  Jesus has trapped them and so they remain silent. 

            Since no discussion is forthcoming Jesus continues to teach them.  He observed how when arriving at the dinner they chose places of honor trying to put themselves in the most important position, so He tells them a story.  Luke 14:8–10 (ESV) 8 “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you.”

            Jesus is calling out the Pharisees for all their concern about social status as they each try to improve their place and make themselves appear to be better. 

            Now, taken wrongly, this can be heard as Jesus teaching you to be manipulative and aiming to get a better seat by shrewdly choosing the lower seat, but that is not what Jesus is teaching.  He summarizes, Luke 14:11 (ESV) 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” 

            This is a consistent teaching; the humble will be exalted.  We see this throughout the Gospel of Luke all the way back to Jesus’ incarnation in the womb of Mary who proclaimed, Luke 1:46–49 (ESV) 46 …“My soul magnifies the Lord, 47 and my spirit rejoices in God my Savior, 48 for he has looked on the humble estate of his servant. For behold, from now on all generations will call me blessed; 49 for he who is mighty has done great things for me, and holy is his name.”

            We see this later in Luke in the parable of the tax collector and the Pharisee.  Luke 18:9–14 (ESV) 9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” 

Your value is not from what you have, but who you are in Christ.  Your value is not based on your social status. It is not based on what you have done. It is not based on your achievements. Your value is in what Jesus has done for you.  Jesus has washed you clean in the waters of baptism and made you His saint.  Jesus paid the price for your sins on the cross and has given that to you as an undeserved gift.  Worldly glory evaporates at the cross of Christ where we see Jesus’ glory in His horrible suffering and humiliation outside the walls of the city where they would burn the carcasses of sacrificed animals from the temple. 

            Conditioned by the world we can look for the glory of God in the wrong places.  We can look for glory in things that the world values, but that is not where God’s glory is found.  God’s glory is found in humble places. 

            Today we got to see humbleness in action.  Today we baptized little Gracelyn Anna into the family of God.  As precious as Gracelyn is, she has no status in life.  She has not accomplished anything.  She has not done anything to earn God’s favor.  She just receives.  Gracelyn has a place of honor at God’s table without any worldly status or accomplishment. As we watch it does not look like much. Just water, just words, but it is the glory of God claiming Gracelyn as His own.  She did not do anything to deserve this great gift so it doesn’t make sense to the world.  How can water do such great things? 

            We are people under the influence of human reason. In Article V of the Apology of the Augsburg Confession in the Book of Concord it is written.  “Human reason naturally admires works.  Reason sees only works and does not understand or consider faith. Therefore, it dreams that these works merit forgiveness of sins and justify.”

            Like the people of Jesus’ time we are programmed to look at who a person is and what they do to determine their value and status. And it was not just the Pharisees doing this.  Jesus’ disciples judged people by what they have and what they have done.  They let a rich young man come right up to Jesus, but when folks were bringing their children to Jesus the disciples rebuked them. Then Jesus rebuked them.

            Conditioned by the world we can look for the glory of God in the wrong places.  We can look for glory in things that the world values, but that is not where God’s glory is found.  God’s glory is found in humble places. 

            Mark 10:14–16 (ESV) 14 But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” 16 And he took them in his arms and blessed them, laying his hands on them.” 

As people living in this world, we are tempted to judge our standing before God based on social status, but that is not how the kingdom of God works.  You do not earn salvation, you do not deserve salvation.  It is a gift from God.  Here we are all equal.  Whether millionaire or beggar it does not matter before God.  As the note found in Luther’s pocket after he died said, “We are all beggars, it is true.” 

            Christian life is not about asserting your power and status and importance; it is about receiving from God the gift of eternal life. 

            As a Christian you do not exalt yourself and that is why you come here on Sunday.  This is not a place of exaltation.  You come here and get on your knees and plead guilty to being a sinner deserving present and eternal punishment.  You humble yourself before God and He exalts you.  Jesus forgives your sins and lifts you up and declares you to be perfect, righteous and holy.

            Entrance into the kingdom of God is not about what you have, or what you have done.  It is about what Jesus has done for you.  The almighty God and Father of our Lord Jesus Christ, who has given you the new birth of water and of the Spirit and has forgiven you all your sins, strengthen you with His grace to life everlasting.  Amen. 

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Pentecost 11 2025, Proper 16
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
August 24, 2025
Isaiah 66:18-23, Hebrews 12:4-24, Luke 13:22-30

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            A number of years ago Jeannette looked around our living room and said, “It looks like we furnished this from a yard sale… nothing matches.”  Well there was a good reason it looked like that, most of it did come from a yard sale. So it was a big step for us to go to Furniture Fair and pick out a sofa and chair and choose the fabric we wanted. You don’t get to do that at the yard sale.

            In our recent move the plan was for that sofa and chair to be moved to the basement for a downstairs gathering place.  But it did not work.  The door to the basement is only 30 inches wide and no matter what the movers did they could not get the sofa through the narrow door.  So now the sofa needs to find a new home.

            In our Gospel reading today Jesus is… Luke 13:22 (ESV) 22 … on his way through towns and villages, teaching and journeying toward Jerusalem.”  In this section of the Gospel of Luke, Jesus is on His way to the cross and He teaches as He goes.  A couple of weeks ago we read about how along the way a man demands that Jesus intervene to make his brother share an inheritance and Jesus warns about covetousness. After that Jesus warns the people to stay ready; like a servant waiting for his master to return.  In last week’s Gospel reading Jesus teaches that He has not come to bring peace, but division.  After that teaching… Luke 13:1-3 (ESV) 1 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices.” 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish.”  Repent or perish. 

            Jesus then teaches about the patience of God who will cultivate and fertilize a barren tree to encourage it to bear good fruit, but if it does not… it will be cut down. 

            A little while later, in today’s reading from Luke, someone asks, Luke 13:23 (ESV) 23 … “Lord, will those who are saved be few?”…”  Jesus does not answer the question.  Jesus instead instructs and warns everyone — including the questioner… Luke 13:24 (ESV) 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.”

            This is a harsh warning.  Many will seek to enter and will not be able.  Not entering means eternity in hell.  Luke 13:25 (ESV) 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’” 

            As Jesus draws near to Jerusalem and the cross His warnings grow more pointed.  Repent or perish.  Bear fruit or be cut down.  Many will seek to enter and will not be able.  This is frightening… this is convicting… you wonder, “will I be able to enter through the narrow door, or will I be left outside?”  As you examine yourself in the light of God’s law you know that you do not deserve to enter the narrow door to the heavenly banquet — and that is alarming. Eternal life is at stake and you do not deserve eternal life.  To be left outside is terrifying.  It is horrifying to think Jesus would to say to you,  Luke 13:27 (ESV) 27 … Depart from me, all you workers of evil!’”. 

There is going to be a judgment and some will enter through the narrow door to recline at table in the kingdom of God and others will go to the place where, Luke 13:28 (ESV) 28 “…there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.”  This is a troubling teaching.  So what does this mean to strive to enter through the narrow door? 

            It is a narrow door… and it is open… so why doesn’t everyone go through?  It is an open door, but it is humbling.  To enter you need to admit the truth about yourself.  The door is Jesus…just Jesus.  To enter through the narrow door is know that you need Jesus.  To know that you need Jesus is to know that you really are a sinner.  You need Jesus because you are a sinner and you cannot free yourself from bondage to sin.  To know you need Jesus is to know that you deserve death and hell.  To enter through the narrow door is to know that you do not belong there.  You do not deserve to enter.  It is utterly humbling to know you cannot do it.  You are a poor, miserable sinner.  You are…by nature… sinful and unclean. 

            Many will try to enter but they try to enter on their own terms.  They want to enter because they deserve it, because they have earned it, because they have done what needs to be done.  They cannot enter.  You cannot enter on your own terms.  It is not about what you have done.  So, let go of all your, “because I” reasons for salvation. Folks want to say, I know I am saved…because I am good enough.  Because I follow the rules.  Because I asked Jesus into my heart.  Because I do good works.  Because I go to this certain church.  Because I pray.  Because I read the Bible.  Because I am successful.  Because I am not as bad as those other people.  Because I…will not get you through the narrow door.  It is not about what you have done.

            Many will try to enter but they are holding on to sin. They live in sin and will not let go of it.  Sin has become a habit, a lifestyle, a part of their identity.  They make excuses for their sin.  They rationalize their sin.  They explain their sin.  They become comfortable with their sin.  They embrace their sin.  They celebrate their sin.  They are proud of their sin.  But sin cannot enter through the narrow door.

            You are a natural born sinner and sin comes quite naturally to you, but you cannot hold on to sin.  Let go of your sin.  Confess your sin.  Repent of your sin. 

Many churches teach that since Jesus instructs us to love one another, therefore we should not warn about sin and that it is evil and hateful to do so.  They are wolves in sheep’s clothing trying to drag you to hell.  We learn from our reading from Hebrews.  Hebrews 12:5–7 (ESV) 5 … have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. 6 For the Lord disciplines the one he loves, and chastises every son whom he receives.” 7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline?” 

God takes sin seriously.  In Matthew, Jesus uses hyperbole to emphasize the seriousness of sin.  Matthew 5:29–30 (ESV) 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.”  It is difficult and painful to give up habitual sins but better to give up the sin than to be separated from God for eternity.  Give up making money your idol.  Let go of sexual sins.  Let go of intimacy outside of marriage and online immorality.  Repent of anger and withholding forgiveness.  Confess your pride your coveting and your rebelliousness.  

            Confess your sin.  Repent of your sin.  Let go of your sin.  I wish this was a one-time process; that repentance was one time and done, but as a baptized child of God it is an ongoing struggle.  Christians struggle with sin. This is what you do as a baptized child of God.  Luther writes about this in the Small Catechism, “What does such baptizing with water indicate?  It indicates that the Old Adam in us should by daily contrition and repentance be drowned and die with all sins and evil desires, and that a new man should daily emerge and arise to live before God in righteousness and purity forever.”  In baptism you have put on Christ.  Your baptized life is a life of contrition — sadness over your sin, and repentance — turning away from sin and back to God.  Let go of your sin because sin does not belong in the kingdom of God.

            Christian life is not good for your self-esteem. Christian life is knowing that you are not good enough.  Christian life is knowing that you cannot save yourself.  It is knowing that the price of your sin is the perfect Lord Jesus, the sacrificial Lamb of God, suffering and bleeding and dying on the cross.  Your sin put Jesus on the cross.  The Christian life is lifelong struggling and striving against sin and temptation. 

The Christian life is not easy, but the great Good News is that the struggle is not to get through the narrow door.  You have already passed through the narrow door of Christ in the waters of baptism.  Jesus died on the cross and then rose from the dead to show, for certain, that He had conquered sin, death and the devil.  Colossians 1:13 (ESV) 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 

You are through the narrow door of Christ and you are in the kingdom of God.  You are invited to the table of the Lord for a foretaste of the feast to come.  You gather together here each week with your fellow sinners who need Jesus — and Jesus gives you His forgiveness.  You humbly enter into His presence on your knees pleading guilty of your sin and asking for mercy and grace, and Jesus gives you His mercy and grace.  He forgives you your sins.  He gives you His body and blood.  At the table of the Lord you gather with those who have gone before and are now with the Lord waiting for that last great day when Jesus will return. You gather with Abraham and Isaac and Jacob and all the prophets.  You gather with the fellow baptized from the east and west, and from north and south and look forward to the day when you no longer look through the glass dimly but will be able to see the uncountable multitude of the company of heaven in white robes waving palm branches.  Then there will be no more struggles, no more striving, no more sin, no more temptation, no more sadness or sickness or death.   

            We look forward to that day, but for now the struggle continues.  For now it is a life knowing that you do not deserve to be saved.  You cannot do it.  You are not good enough.  You need a savior — and you have a savior — and your savior has marked you as His beloved. You need Jesus and Jesus gives you what you need.  Jesus has brought you through the narrow door into the kingdom of God.  Amen. 

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Pentecost 9 2025 (Proper 14)
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
August 10, 2025
Genesis 15:1-6, Hebrews 11:1-16, Luke 12:22-34

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org  
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            Last week Jesus gave us the example of the rich fool. A bad example to teach us how not to live.  The rich fool is very concerned about things of this life, but not thinking at all about eternal things.  The man has a good harvest and believes he is set for life, but then he dies unprepared for eternity.  The rich fool is given as an example of what not to do.  Do not measure yourself by what you have – measure yourself by who you are in Christ.

            In our Gospel reading today, the crowds are gone and Jesus is teaching His disciples about anxiety.  The disciples are like everyone else…they worry.  Folks worry, they are anxious about life.  They worry about what to eat…about what to drink…about clothing.  Life can be filled with anxiety.  Will I have enough to get through the month?  What about the future?  What about my health?  What if I make a mistake?  And life can get so busy.  You can get so caught up in all the activities of life that everyday living becomes a rat race; a competitive struggle for ultimately pointless rewards. It is easy to get caught up in a routine where you feel like a rat on a hamster wheel running and running and running and not getting anywhere.  It makes you wonder, is this what life is all about?

            Today, Jesus gives us a good example of how to live life, and it involves bird watching.  Luke 12:24 (ESV) 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 

            Jesus teaches you to observe and ponder ravens to learn about anxiety.  Unfortunately, for observing and pondering purposes, ravens are not found in Ohio, but further north and out west.  Ravens are related to crows, but are much larger, have a superior vocal range and are found more in the wild rather than the urban areas that crows prefer.  Crows travel in groups, called a murder. Ravens tend to travel in pairs.  Both are highly intelligent. 

Ravens are highly intelligent, but are not highly regarded.  When you think of beautiful, admirable birds you may think of eagles or hawks or cranes or herons, but not ravens.  They are not highly thought of.  A group of ravens is often called an unkindness or a conspiracy. 

            A raven’s diet is quite varied.  They eat carrion, a nice term for dead animals.  They also eat insects, rodents, eggs, berries, and even garbage.  They are omnivorous scavengers.  Ravens are not birds we would think of as being particularly beautiful.  But I think that if you were to ask the ravens, they might claim that they are misunderstood. 

Biblically, ravens are seen in different ways.  Noah released a raven first after the flood and it went to and fro around the ark, but did not return.  In Leviticus, the Lord declares ravens unclean and detestable.  The raven is detestable and unclean, and yet God sends ravens to bring bread and meat to the Prophet Elijah during a time of drought. 

            In literature, the raven is often a symbol of death, bad omens or the supernatural.  In Edgar Allen Poe’s poem, the raven is a symbol of grief and despair over the lost Lenore.  Even though Poe is from Baltimore it still seems a strange choice to name a football team after a symbol of grief and despair, except, I guess, they were renaming the Cleveland Browns. 

            Jesus tells us in the gospel reading today to consider the ravens.  Observe them and learn from them.  Last week he told us about the rich fool as a negative example.  Now we get ravens as a positive example of God’s provision.  God provides for ravens and that shows God’s power and control.  In Job, the Lord asks,  Job 38:41 (ESV) 41           Who provides for the raven its prey, 

when its young ones cry to God for help, 

and wander about for lack of food? 

And in the psalms, 

Psalm 147:9 (ESV) 9He gives to the beasts their food, 

and to the young ravens that cry.” 

            God provides for ravens and ravens trust that God will provide.  As opposed to the rich fool busy planning to tear down his existing barns and build bigger ones to store all that he has, the ravens soars high above trusting that God will give them what they need.  Ravens can glide for long periods while searching for food and can soar incredibly high on thermal air currents.  Ravens appear to be flying lazily, but they move deceptively fast and yet with slow wingbeats.  As ravens search for God’s provision they have fun.  Ravens are acrobatic flyers and often will playfully perform rolls, dives and other maneuvers.  In courtship ravens will fly with wingtips touching and will repeatedly dive and tumble together. 

            The Alaska Department of Fish and Game reports, “Ravens are among the most intelligent of all birds and can learn by watching, solve problems using logic, and recognize different individuals, human and raven. They are playful and carry sticks and feathers aloft, trade them back and forth in flight and drop and retrieve them in air; they will repeatedly slide single file down snow fields. They also interact in a playful fashion with other animals, including wolves and bears. This likely helps them when their scavenging puts them in close proximity to these predators.[1]” 

            Ravens fly around looking for food but their quest for food appears effortless and elegant and playful.  The raven is not flapping his wings nonstop constantly flitting and flying here and there, but instead calmly soars high above looking for the food God will provide. 

            Ravens live out last week’s reading from Ecclesiastes. Ecclesiastes 2:24–25 (ESV)  24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, 25 for apart from him who can eat or who can have enjoyment?”  

            Now, a raven’s life is not glamourous or easy.  Not many would consider eating roadkill to be fine dining.  But ravens are flexible.  They do not insist on just one particular food, but can eat many different things. They find joy in their daily tasks. Ravens trust God and soar and play and enjoy their toil.  Ravens do not sit on their nests with their mouths open waiting for God to drop in food; instead they joyfully and playfully go out and get what God provides. 

            Today’s reading is a hard lesson.  It is a hard lesson because anxiety and worry come so naturally. Life is hard.  Trust is hard.  Faith can be difficult.  This is convicting because you know you are not faithful enough, you do not trust enough, you still have anxiety, you still worry.  You still need Jesus and Jesus is still there for you.

People often will tell you, “Don’t worry about it.” But they do not have skin the in the game.  It is easy for them to say not to worry because the issues are not happening to them.  Jesus does have skin in the game.  Jesus teaches you not to worry while on His way to Jerusalem to give Himself as the blood sacrifice for your sins.  Jesus is the Good Shepherd and you are a sheep in His flock.  Luke 12:32 (ESV) 32 “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” 

You are in the Kingdom of Heaven right now.  When you are anxious and find yourself worrying, consider the ravens soaring above and confess your anxiety and renew your trust in God’s provision.  When you see any bird, remember God feeds them, and you are far more important than a bird.

            Learn from the raven.  God will provide.  Use what God has given you to get what God provides for you.  Embrace your toil.  Are you a student, a parent, a worker, a boss, a volunteer, a grandparent…find enjoyment in what you do.  Soar through life knowing that you are child of God in the Kingdom of Heaven.  Keep life in perspective.  Take you work seriously, but not yourself.  Find fun in your work.  Make work a game.  Do what you have been given to do and do it well — with joy.  Work hard when it is time to work.  Play when it is time to play.  Rest when it is time to rest.  Make plans, but know God is in control.  Give anxiety and worry to God knowing he is in charge and He will not fail you. 

You likely will find that living life with joy and finding enjoyment in your toil may make you misunderstood because that is not the way of the world.  The world may see you as strange, but you do not belong to the world.  In baptism God has marked you as His beloved child with water and the word and set you apart from the world in the joy of salvation.  You belong to the Father, so consider the ravens, and know you are so much more valuable than a raven.  The one who feeds the ravens will certainly feed you and clothe you. 

            And not only does He feed you with earthly food, but He feeds you with His very body and blood.  He forgives you all your sins and gives you eternal life.  You are one with God in Christ for eternity. 

Consider the ravens as they soar with playful joy and use them as an example of how to live.  Trust God, and, knowing who you are in Him, live in the joy of Jesus.  Amen. 

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[1] https://www.adfg.alaska.gov/index.cfm?adfg=commonraven.main

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Pentecost 8, 2025 Proper 13
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
August 3, 2025
Ecclesiastes 1:2, 12–14; 2:18–26, Colossians 3:1–11, Luke 12:13–21

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            How do you measure your own life?  How do you gauge how you are doing?  Many people measure their life by what they have.  They judge their worth by their net worth.  They measure themselves by their salary, by their house, their car, their investments, their clothing, their toys.  They measure themselves by how much they have.  And this is a great temptation for all of us whether we have little or much. The trap is that whatever you have it is never enough.  Even as you accumulate more and more you see that someone else has even more and you want what they have.  There is a whole world of advertising out there trying to make you discontent and to always want more.  There is a word for this.  Covetousness. Covetousness is our word for today. Covetousness is a strong or inordinate desire for possessions, particularly those belonging to another person. It is often associated with greed and avarice…. 

            Covetousness is a great spiritual danger for every one of you because it comes so naturally.  We see it even in our children.  Our sweet little children show us repeatedly how they are infected with the sin of covetousness as soon as they learn to talk. Little ones may learn mama or dada first, but soon after comes the word, “Mine!”  Little children do not have much and yet are masters of judging their worth by what they have.   Mine, mine, mine. 

Two little boys are on the floor each play independently. Nearby, a yellow toy truck lies on its side unnoticed by both boys.  The poor truck is ignored.  But then one boy grows bored with what he is doing and sees the truck and picks it up. The other boy now forgets what he was doing and is now obsessed with the yellow truck and screams, “It’s mine! Give it to me!  Now!” and grabs for the truck.  Both boys aggressively battle to see who gets to possess the truck that was ignored moments before.  What made it so suddenly attractive?  Someone else had it.  Someone else has something that you do not have.  Parents with multiple children see this behavior frequently and know it is so useless and such a waste of time.

            Covetousness comes so naturally that you must stay on guard, especially in our land of great abundance.  This is addressed in our readings today.  King Solomon is bemoaning the vanity of all that he has obtained through toil and wisdom. He calls it a striving after the wind. How ridiculous would it be for someone to run around trying to gather up the wind in his arms?  How utterly foolish is that?

            In our Gospel reading a man comes to Jesus to try to get Him to settle an inheritance dispute.  The Jewish religious leaders would often settle these types of disputes, but Jesus did not come as a judge or an arbiter. Jesus is not there to settle legal disputes, but He does use this interruption as a teachable moment.  Luke 12:15 (ESV) 15 And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” 

            Picture the scene…. Jesus is there…God in flesh…the Lamb of God who takes away the sin of the world, is standing right in front of this man and what is the man concerned about?  Money.  Jesus offers something eternally more important than money.

            Jesus warns against covetousness.  Jesus then tells the parable of a rich fool whose land produced bountifully.  The man has been blessed by God in abundance and all he is concerned about is how to store everything in bigger barns so that he no longer has to work.  Luke 12:19 (ESV) 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.” ’ 

            The man thinks he is set forever…but he is greatly mistaken.  Even if you have more than enough for this life, what comes next?  What happens after this life?  This man hoarded everything for this life but neglected eternal life.  He did not think about what happens when he dies, and he dies that very night.  He was set for this life, but was not ready for the next.  He measured his worth by what he had and is lost for eternity.

            Jesus warns against covetousness.  He warns against the natural way of the world which is measuring yourself by what you have.  But if life is not about what you have, what is life all about?  How do you measure your worth?

            We learn what to do from Paul’s letter to the Colossians.  Colossians 3:1–4 (ESV) 1 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.”

            Who you are is not based on what you have.  Who you are is based on your identity in Christ.  Romans 6:4 (ESV) 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. 

            In baptism you were buried with Christ and you were raised in Christ to walk in newness of life. Christ is your life.  Your identity is about who you are in Christ. You are redeemed for eternity. 

            Money and possessions are temporary… Jesus is forever. 

            Money and possessions are gifts from God for you to manage in this life.  The rich fool looked at his possessions and said, mine, mine, mine and he made plans to gather it all in for himself so he would be all set for the rest of his life so he could eat, drink and be merry.  Not even, “eat drink and be merry for tomorrow we may die” …for he had no sense of dying.  He thought only of this life and what does God call him?  Fool!  How awful for that to be God’s name for you.  Not, “my child, my beloved, my treasure.”  “Fool!”  Jesus applies this to all people who measure themselves by what they have…  Luke 12:21 (ESV) 21 So is the one who lays up treasure for himself and is not rich toward God.” 

            God has a name for people who measure who they are by what they have…fool!  This is same sentiment we hear from King Solomon as he sees how success, fame and even great wisdom is fleeting and fickle and limited. Ecclesiastes 1:2–3 (ESV) 2 Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. 3 What does man gain by all the toil at which he toils under the sun?”

            Recently, champion golfer Scottie Scheffler, said in an interview that “You work your whole life to celebrate winning a tournament for a few minutes. … It’s fulfilling from a sense of accomplishment, but it’s not fulfilling from the deepest places of your heart.”  “I’m blessed to play this game, but if it ever affected my wife or son, that’d be my last day out here.”[1]

            These comments really confused those who measure themselves by what they have.  How can something be more important than being a champion? How can something be more important than winning? 

            There is something much more important…eternally important.  Measure yourself by who you are in Christ.  You are the salt of the earth, you are the light of the world. You have put on Christ.  You are a Christian; a little Christ.  You belong to Jesus, you do not belong to the world. Live out your identity in Christ.  What does it look like to live in Christ?  

            Colossians 3:5–6 (ESV) 5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming.”  Sinful desires come naturally as you are, by nature, sinful and unclean, but these are the ways of the world.  These are the ways of fools.  Resist these desires.  Battle sin in your life.  Confess and repent and receive forgiveness.  Put those desires to death.  Colossians 3:7–8 (ESV) 7 In these you too once walked, when you were living in them. 8 But now you must put them all away…” 

            Then Paul lists the sins of division.  Sins that destroy relationships and families and churches…  Put away… “anger, wrath, malice, slander, and obscene talk from your mouth.”  The world is full of angry, divisive people and it is so easy to fall into their ways of hating those who differ or disagree.  But you are not called to hate, you are called to love your enemy. Confess your sins of division and restore relationships.  

            Colossians 3:9–10 (ESV) 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.”  Speak the truth in love because you are of the truth.  You are a child of the Lord of truth.  You are a new creation in Christ.  You have put off the old self.  You have put on the new self.  Measure yourself by who you are in Christ.  You are a saint.  You have been made perfect.  You are holy, righteous and innocent in the blood of Jesus.  You are destined for eternity with Jesus so enjoy the days of your life.  Ecclesiastes 2:24–25 (ESV) 24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, 25 for apart from him who can eat or who can have enjoyment? 

            Wisely manage what God has given you with an open hand.  One of the best defenses against covetousness is generosity.  Give generously.  Enjoy what God has given and enjoy the work that you have.  Keep on serving others throughout your life.  When full time employment ends seek other ways to serve your neighbor and find enjoyment in the toil.  Work hard, manage and enjoy what God has given, Colossians 3:2 (ESV) 2 Set your minds on things that are above, not on things that are on earth.”

Beware.  Covetousness is a powerful force.  The world wants to pull you in and have you foolishly measure yourself by what you have… but you have an infinitely greater value than money or stuff.  You belong to Jesus.  Amen. 

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[1] https://wng.org/opinions/scottie-schefflers-ecclesiastes-moment-1753915677

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Pentecost 7 2025, Proper 12
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
July 27, 2025
Psalm 138:1-8, Genesis 18:20-33, Colossians 2:6-15, Luke 11:1-13

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            There is a lot of talk lately about debt.  We hear about how college students are graduating with a mountain of student loan debt that financially cripples them for many years as they try to pay it off.  We hear about young people and families that borrow and borrow and borrow to get the things they want and then end up so deep in debt that they cannot see a way out. Recently Doordash offered an option to buy now and pay later for food delivery.  Debt is accumulated in big ways and in little ways.  With big purchases like houses and cars and with every small purchase that is charged to a credit card that doesn’t get paid off. Every month the statements come and the mountain of debt just grows and grows and is always there accusing you of being a financial failure who will never be able to pay back what you owe to others.

            Sin is like that mountain of debt.  The record of your sin goes back to earliest childhood; a mountain of sin.  How big is that mountain?  Walk around it and gaze up at its height.  Look closely.  Read some of the pages all piled up.  There are some big sins in there.  Ignoring God’s will and following your passions.  Shameful things.  Big sins and little sins.  It is all there.  Sins of anger; sexual sins, sins of greed, sins of broken promises, sins of laziness, sins of gossip, sins of rebellion against authority.  Pondering your mountain of sin is shameful and humbling. You want to try to ignore the mountain of sin; you want to pretend it’s not really there…or not really yours… or not really so bad.  But there it is.  It is a record of sin and shame all piled up in one place.  It is horrible and humiliating to see.  The mountain of sin gets in the way of praying to God. 

The devil knows the power of this mountain of sin and he weaponizes it against you.  He uses it to accuse you.  The devil points at that record of sin and failure and tells you that God cannot love someone with that mountain of sin; God does not listen to sinners; God wants nothing to do with such shamefulness.  Your mountainous debt of sin is overwhelming and you cannot get rid of it. 

            For those with a mountain of financial debt, what would it be like for someone to come along and pay it all off and erase that mountain?  Now, working hard, you can conquer financial debt by following a plan like Dave Ramsey’s baby steps or something.  Through sacrifice and hard work, little by little, day by day you can become financially debt free.  You can conquer financial debt, but you cannot pay off the debt of sin.  The debt of sin just grows and grows.  Folks will work hard to try to make atonement for their sin.  Unfaithful pastors will try to give you a step-by-step improvement program.  Some churches will try to get you to earn an indulgence to get rid of your sin…but none of that works.  It is impossible.  As you struggle with sin and guilt and shame the holy God seems so distant and unapproachable while you are so unholy and sinful and alone.  If only someone would come and pay off that mountain of the debt of your sin. 

            And then you remember.  You remember that night in Bethlehem so long ago; a baby born to a virgin visiting from Nazareth.  This baby appears to be just a normal baby, but this baby is God in flesh.  His birth is announced by angels.  God sent his Son to take on human flesh.  This baby grows to be a man who shows His divine powers by performing great miracles demonstrating His authority over disease and disability and nature and food and wine and even death.  We celebrate the birth of this baby because in this baby born in Bethlehem the whole fullness of God dwells bodily.  We celebrate the birth of the baby Jesus because this baby is God in flesh.  John 1:14 (ESV) 14 … the Word became flesh and dwelt among us…”   

God in flesh does not make sense.  How can the infinite God be contained in the confines of a 7 pound baby boy?  It does not make sense, but God does not have to make sense.

            God takes on human flesh and dwells with His people. He is baptized into your sin and He carries that sin to the cross.  Jesus takes your entire mountain of sin upon Himself.  2 Corinthians 5:21 (ESV) 1 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” 

Jesus takes responsibility for your sin; He takes ownership of it.  Jesus takes the record of your debt and pays the price.  Jesus takes the record of every last one of your sins and He cancels the record of your debt, nailing it to the cross.  Jesus wipes your slate clean.  Your mountain of sin is gone. 

            The devil’s greatest weapon against you is taken away. The devil is disarmed.  He wants to accusingly point to the mountain of your sin, but the mountain is not there.  There is nothing with which to accuse you.  Jesus pays the price of your sin on the cross and declares, “It is finished.”  He triumphs over the devil and puts him to shame by rising from the dead.  He descends to hell to preach a sermon of victory to make the devil’s shame complete.

            The devil used to be able to accuse you because of your sin, but Jesus has paid for those sins.  There is now no barrier between you and God.  What an amazing thing this is for God to have done for you.  You are a lowly human who is here in this life for a short time and then gone and yet the Jesus cares so much about you that He died in your place.  He cares so much about you that He removes all barriers between you and the Holy and perfect creator of the universe and invites you to call Him “Father.”  Because of what Jesus has done for you, you have direct access to God.  You can come to God in great boldness and ask for what you need. 

            In our reading from Genesis, we see the boldness of Abraham who, as someone in God’s covenant, is shameless in asking God to spare the city of Sodom for 50 righteous people, or 45 or 40 or 30 or 20 or 10.  It sounds like Abraham is negotiating with God, but Abraham is not negotiating because he is not offering anything in return; he is simply making bold requests to the God of the universe.

            The disciples ask to be taught to pray and how does the prayer start that Jesus teaches them?  “Father.”  Jesus himself teaches you to pray to God and call Him “Father.”  This is incredible.  How can you, a natural born sinner, come into the presence of the Holy God and address Him as Father?  You can do this because you have been baptized into Christ.  You can do this because your sins have been forgiven; your record of debt has been cancelled.  You have been made righteous in the blood of Christ.  You are justified in Christ.  You can do this because, even though you are a natural born sinner, Jesus has paid the price for your sins and set you free from the accusations of the devil.

            Now, strangely, the devil tries to continue to use the record of your sins to indict you and get you to pretend that that mountain of sin is still there accusing you.  The devil wants to convince you that you are still a shameful sinner who has no access to God.  But that is just a lie of the devil.  When the devil tries to accuse you of your sins you tell the devil, “My sins have been forgiven by the Lord Jesus.  Be gone Satan!  I don’t belong to you; I belong to Jesus.”

            Now, the devil is tenacious.  He does not give up easily.  Stay alert for the devil’s lies and beware of the spirits of the world. Living life in this world is dangerous for followers of Jesus.  The world wants to take you captive by philosophy and empty deceit according to human traditions and the elemental spirits of the world.  So many false teachings sound so wonderfully sensible and plausible.  Did God really say?  So many want to make God make sense, but God doesn’t make sense.  God does things that we would never do.  God is not of this world.  And as a child of God you don’t belong to the world because you have received Christ.  As you received Christ, so walk in Him.  Jesus redeems you; He feeds you with His very Body and Blood in Holy Communion.  You have an intimacy with the creator of the universe that is beyond explanation.  Lose yourself in the love of God in Christ Jesus. 

            And pray boldly.  Pray boldly to God.  Pray shamelessly.  Pray for salvation for those who do not know Jesus.  Pray for the Holy Spirit to work on their hearts to bring them to faith so that they too may know that their sins have been taken away.  Pray that all people will know the incredible peace that comes from believing that Jesus has removed your mountain of sin.  Pray that daily the Lord creates in you a clean heart and a right spirit to walk in Christ. 

Jesus has cancelled the record of your debt.  Jesus has triumphed over the devil and put him to shame.  The devil no longer has power over you because you are a baptized child of God.  “Therefore, as you received Christ Jesus the Lord, so walk in him, 7rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.”   Walk in Christ.  Your debt has been paid.  You are free.

            Amen.

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Pentecost 4 2025, Proper 9
July 6, 2025
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
Isaiah 66:10-14, Galatians 6:1-10, 14-18, Luke 10:1-20

            A major skill for doing youth work is figuring out what you can ignore and what you cannot.  As kids transition from being boys and girls to being men and women they can be kind of crazy as they try to figure out who they are.  What can you ignore and what needs to be called out?

            I try to love and respect each of our youth and teach them to love and respect one another because love covers a multitude of sins.  But loving others can be hard.

            Lots of stuff can be ignored but sometimes there are things going on that are overly disruptive or hurtful or dangerous and it needs to stop.  When I ask someone to stop doing something often their first reaction is to deny, or make excuses, or try to blame someone else.  “He hit me first.  I wasn’t the only one yelling.  I didn’t do it.”

I tell them that if I ask you to stop doing something all you need to say is, “Ok.  Sorry.” And that’s the end of it.  I’m not going to punish you.  I’m not going to call your parents; I just need you to stop. I pray that I can model Christian love to them and I pray also that they love me and can overlook the times when I fail.

This is good advice for all of us.  Living together as brothers and sisters in Christ can be difficult. Well, not just can be difficult, it is difficult.  Dealing with other people is hard.  Because you are a burden to me and I am a burden to you.  Look at the people sitting around you.  They are a burden to you and you are a burden to them. 

            Life together as the family of Christ is a life lived together.  We are a collection of 450 or so people committed to one another.  450 sinners struggling together against the devil. 450 sinners from infants to 96 year olds huddled together against the influence of the world.  450 sinners battling the natural inclination to sin. And sin we do.

            Most of the time we just need to ignore each other’s sins just like we ignore our own.  Martin Luther writes in his commentary on Galatians, “But if we are able to bear and overlook our own faults and sins, which we commit in such great numbers every day, let us bear those of others as well…[1] 

            Galatians 6:2 tells us, “Bear one another’s burdens, and so fulfill the law of Christ.”  This is an interesting phrase, “The law of Christ.”  You don’t normally hear this phrase.  You are more used to the “Gospel of Christ”; the “Good News of Christ”.  The law of Christ sounds foreign to your ears.  The law of Christ is the law of love.  Christ Jesus has taken your sins to the cross at Calvary and paid the price for them.  Baptized in Him you die to sin and rise to eternal life. And so, in Christ, you are to love one another.  We don’t often talk about it this way, but as a baptized child of God… as a member of the family of God… you are burdened by love for each other.  When you are baptized into Christ and put on Christ, you also put on the burden of your brothers and sisters in Christ.  This is one reason you cannot just stop coming to church because the people can be annoying.  It is your burden to deal with the other people.  It is your burden of love.

            The people sitting around you are annoying sinners… and so are you… and so am I… and we put up with each other out of love. There is an awful lot about each other that you just need to ignore.  When you get tempted to get exasperated with someone else’s sins think about how many of your own sins the Lord Jesus forgives you each day and then go do likewise for one another. 

            We like to play a game of comparison.  We like to say, “Well, I might be a sinner, but I’m not as bad as that person.”  Perhaps that is why folks love Jerry Springer style TV shows where folks air their dirty laundry by telling sordid tales of their lives.  People watch and think, “well my life may not be perfect; I may have my faults, but I am not as bad as these people.”  This is not the Christian way.  Do not compare yourself with others.  Do not judge your behavior against another person but rather evaluate yourself against God’s holiness and perfection. Be honest about yourself.  You are a natural born sinner with no high ground to stand upon except on the rock of Calvary and the cross of Christ.  Galatians 6:3 (ESV) 3 For if anyone thinks he is something, when he is nothing, he deceives himself.”

            There are times when the sins of a church member must be addressed.  When someone’s sin is damaging the fellowship through fighting and dissension, or when a serious sin threatens to separate someone from Christ’s salvation through stubborn unrepentance.

            When this happens, you must stay on guard against falling into their ongoing sin.  Everyone is susceptible to sin.  No one is immune from the threat.  When a well-known Christian leader is caught in a public sin the media goes crazy over it, but we really shouldn’t be surprised.  The threat is there for everyone.  What we all can say about it is, “There, but for the grace of God, go I.”  We are all only a few steps from grievous public sin.  Pastors certainly are not immune.  When it comes to pastors committing grievous, public sins, I had a seminary professor who would warn us that the day we say to ourselves, “That will never happen to me.”  That is the day you are in the most danger. 

So, when someone in our fellowship commits a grievous sin, what do we do? How should we handle it?  Galatians 6:1 (ESV)  1 Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.”

            When one of your brothers or sisters in Christ is caught in a transgression that breaks them from the fellowship, or threatens to break them from the fellowship, you need to go to them to urge repentance in order to restore them to the fellowship.  You go to them humbly.  You do not lord it over them or go to them with any sense of superiority.  You go to them as a fellow sinner, struggling with temptation, who needs Jesus’ forgiveness.  You go as a fellow sinner, but that does not make it okay to sin.  You speak the truth in love and gently call them to repent and return to Christ. 

            What if when you go in gentleness to try to restore someone you find that they are secure in their sin?  They do not acknowledge their sin.  They excuse their sin.  They defend their sin.  They have put themselves in great danger because they are putting themselves outside the fellowship of the Church because, by their remaining in sin, they are rejecting Christ.  To allow them to remain is a danger to the fellowship because there is a temptation to ignore or excuse the sin, but that can lead others into the same or similar sin. 

            When necessary, you go to those caught in ongoing sin to speak the truth in love, but mostly you are called to bear one another’s burdens. This is done not just in youth work, not just in the family of faith, but also at home with your family and out in the world as you encounter others.  Life together as a family is an awful lot about learning what you can ignore and what you can’t ignore.  You bear one another’s sins.

This is part of the slow slog of Christian life.  It is not glamorous or fun or exciting.  It does not make for a catchy church sign, “Come join our church where you can bear one another’s burdens.”  Bearing burdens feels a lot like work.  Here, at Immanuel, you all do a pretty good job with this; loving one another, carrying one another’s burdens, helping one another, ignoring other’s faults, ignoring my faults. 

Life together is a life of living in the law of Christ; living in the law of love.  Live in the love of Christ in love for one another.  Live united… boasting only in the cross of our Lord Jesus Christ.  Live united in the love of Christ.  Live united in Christ — bearing with one another in love.  Amen. 

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[1]Luther, Martin: Pelikan, Jaroslav Jan (Hrsg.) ; Oswald, Hilton C. (Hrsg.) ; Lehmann, Helmut T. (Hrsg.): Luther’s Works, Vol. 27 : Lectures on Galatians, 1535, Chapters 5-6; 1519, Chapters 1-6. Saint Louis : Concordia Publishing House, 1999, c1964 (Luther’s Works 27), S. 27:113

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Pentecost 3 2025
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
June 29, 2025
1 Kings 19:9b-21, Galatians 5:1, 13-25, Luke 9:51-62

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            This coming Friday is a big day in America.  July 4, 2025.  The 249th anniversary of the signing of the Declaration of Independence.  July 4th marks the beginning of our freedom with the signing of the Declaration in Philadelphia, but the revolutionary war, was not over until September 3, 1783 with the treaty of Paris. 

            America won its freedom.  No more king, no more tax on tea, no more putting up with the Redcoats. We are free!  What does this mean?

            I think you can sometime think of freedom as being able to do whatever you want to do.  But that is certainly not what it means.  America won its freedom, but then the work really started.  Being a free American is not about getting to do whatever you want, it is about working together as citizens for the good of all.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”  The people, the governed, establish a government to secure these rights.  Freedom is about working together for the good of all.  It is kind of a paradox.

A paradox is two things that seem to be opposites and yet are perhaps both true. American freedom is a paradox; you are free, but you are obligated to your fellow citizens to work together for the common good. 

            July 4th is Independence Day for American citizens. Every day is Independence Day for Christians.  Galatians 5:1 (ESV) 1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.” You have been set free by Christ and yet the devil hates your freedom.  The devil is always going after you to make sin look like no big deal when he tempts you, but then, after falling into sin, the devil accuses you and makes the sin seem so great that God could never forgive you.  The devil tries to bind you with long chains made up of all the links of your past sins.  He oppresses you with guilt and shame and helplessness.  The devil wants to destroy you with guilt, and convince you that you are no good and have no future.  The devil is wrong.  The devil is a liar.  You are forgiven.  You have been set free from bondage to sin, death and the devil.  You are set free from guilt and shame to live a new life as a baptized child of God 

            Jesus opened the padlock binding the chains of your guilt and they fell off — setting you free.  Jesus took the punishment for your sins.  He bore your guilt and shame upon Himself.  He is the sacrifice on the altar of the cross to redeem you.  The devil has nothing to accuse you of because you are set free in the blood of Christ. 

            Every day is Independence Day because you have freedom in Christ.  You are free! What does this mean?  Christian freedom is also a paradox.  In, “On the Freedom of a Christian”, Martin Luther writes, “A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject to everyone…”

            In our reading today from St. Paul’s letter to the Galatians he explains how to live out Christian freedom.  Paul knows that it is so tempting to try to use Christian freedom as an excuse to sin.  To think, Jesus freed me from guilt and shame so I can sin more.  I can just roll in the mud of sin like a pig in filth.  St. Paul clearly teaches, No!  Galatians 5:13 (ESV) 13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.”

            You are free from the condemnation of the law, in order to delight in God’s will and walk in His ways.  Galatians 5:14 (ESV) 14 For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” 

            As a Christian set free from bondage to sin but still, by nature sinful, you live a life of struggle.  You are by nature sinful and unclean, but you have been cleansed from sin by the blood of Jesus.  Your body is a temple of the Holy Spirit who fills you with faith in Jesus and His Word and encourages you to selflessly love and serve your neighbor.  The Spirit calls you to selfless service, but, in this life, you will be pulled toward selfish indulgence of the desires of your flesh — encouraged by the devil and the world.

            Another paradox is that you are, at the same time, a Saint and a Sinner.  You are saint of God made 100 percent perfect in Jesus and you are, at the same time, a sinner, deserving God’s wrath.  Like the old cartoon depictions of an angel on one shoulder and a devil on the other each trying to encourage you, you are locked in an ongoing struggle between the Holy Spirit of God and the desires of your own sinful flesh. 

            Paul writes, Galatians 5:16–17 (ESV) 16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh…” It is a battle every day. 

            Galatians 5:19–21 (ESV) 19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.”

            The sexual categories stand out, sexual immorality, impurity, sensuality, orgies.  You live in a world that is proud of immorality and celebrates it.  Folks literally have parades and festivals to celebrate sexual immorality.  And it is easy to think well, those folks are really messed up, but I am not like them.  I fear that this kind of thinking can be used to mask your own struggles.  It is so easy to fall into the world’s ideas about God’s gift of intimacy.  It is far too easy to adopt the world’s practice of intimacy while dating and intimacy during engagement and justify it because everyone is doing it.  There is great danger lurking.  You are only a few clicks away from engaging in immortality online and excuse it because it is easy and everyone does it.  Paul warns in 1 Corinthians 6:18–20 (ESV) 18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.”

            The sexual categories stand out in the list, but there are only four of them.  There are two categories of false belief, idolatry and sorcery.  In this world that wants to believe that all religions are true and that any way is a good way to God, you must keep the Word of God as your authority because if all ways are true, then none are true.  Jesus is the way, the truth and the life and no one comes to the Father except through Him.  Cling to the Word of God.  Cling to the promises of God. 

            Paul warns against drunkenness which leads to no end of trouble and other sins. 

            And then you are left with eight categories that are the ones that you are tempted to dismiss as not being real sins like sexual immorality and false belief and drunkenness.  These are sins of the flesh that are so natural…so common…and they affect you from early childhood until the day you die.  Galatians 5:20–21 (ESV) 20 … enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy…” 

            This list is convicting.  These are eight different ways to damage other people; to damage relationships.  Eight different ways that the devil tries to tear people apart…tear families apart…tear churches apart.  These are so condemning because they come so naturally and are such a normal part of life. You love to bicker and fight.  You are naturally cruel to one another.  You naturally tear others down in order to build yourself up.  You excuse anger as just who you are.  

            These come so naturally, but this is no longer who you are.  You are a new creation in Christ and a temple of the Holy Spirit.  Walk by the Spirit, and you will not gratify the desires of the flesh.  Repent of these sins and cry out to God, Psalm 51:9–12 (ESV) 9 Hide your face from my sins, and blot out all my iniquities. 10 Create in me a clean heart, O God, and renew a right spirit within me. 11 Cast me not away from your presence, and take not your Holy Spirit from me. 12 Restore to me the joy of your salvation, and uphold me with a willing spirit.”

            And, in the Spirit, you will bear good fruit… Galatians 5:22–23 (ESV) 22 … love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control…”

            And aware of your own shortcomings, beware of the devil’s accusations.  The devil will try to slip in the charge that you are not fully walking in the Spirit, that you still are tempted by the works of the flesh.  You are not good enough.  Of course, he is correct.  1 John 1:8 (ESV) 8 If we say we have no sin, we deceive ourselves, and the truth is not in us.”  You will struggle with sin until the day you breathe your last.  If you could become perfect, Jesus would not have had to die.  When the devil accuses you, tell him that you know you are a sinner, but Jesus died for your sins and has forgiven your sins.  Tell the devil to get lost and walk by the Spirit.  Read the Word, hear the Word, remember your baptism, and receive the Body and Blood of Jesus to strengthen you for the struggle.

            You are free in Christ.  Stand firm.  Amen.