How do you wait for Jesus?

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Pentecost 26, 2024 Proper 28
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
November 17, 2024
Daniel 12:1-3, Hebrews 10:11-25, Mark 13:1-13

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org  
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            There is a great difficulty in being a Christian who comes to church; it is the hypocrisy; the hypocrisy of a broken person coming into a holy place.  You are called to be perfect in Christ — to love God and love your neighbor — and you try. Sometimes you do ok and other times you fail miserably.  Over and over you fail to live up to being who you are as a Christian and you still come to Church to gather with others and you think, “If these people only knew the real me.  If they knew my struggles…if they knew my failures…they would kick me out and forbid me to return.”  If only they knew…but they do know.  They know about you, because they are thinking the same thing about themselves.  It is shocking hypocrisy.  This church is full of sinners and the one up front is the worst. 

I’ve told Bible class groups, but I’m not sure if I have ever said it in a sermon. After I graduated from seminary and was driving up to Hamilton from St. Louis I feared God would strike me dead before He would ever let me become a pastor.  I had gotten through seminary and field work and vicarage and driving up it struck me that this is all for nothing.  Who am I fooling?  God will never allow this.  Pastors are good people and I am not a good person.  Well…God let me to live…and be ordained and has allowed me to serve here for 23 years.  Apparently God really can use broken people. 

            The church here is full of broken people.  This is most certainly true.  But do you know what else is most certainly true?  The church here is full of perfect people.  You are perfect.  I am perfect. Jesus has declared it to be so.  Jesus declares broken people to be perfect, because Jesus is the single sacrifice for sins.  Hebrews 10:14 (ESV) 14 For by a single offering he has perfected for all time those who are being sanctified.”  He has perfected for all time those who are being sanctified.

            To be sanctified is to be made holy.  You are perfect in Jesus – righteous, innocent and blessed — and you are being made holy.  This is quite a paradox.  You are holy and you are being made holy at the same time.

            You have been forgiven in Christ.  Jesus promises, Hebrews 10:17 (ESV) 17 … “I will remember their sins and their lawless deeds no more.”  You are safe in Jesus’ love.  Romans 8:35–39 (ESV) 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”  Nothing can separate you from the love of God in Christ Jesus. 

            You are more than a conqueror through Jesus.  You have been made perfect in Jesus and He will not remember your sin.  In Christ, you are well equipped for the challenges of life in this world as you wait for Jesus to return.  You are ready for Jesus to return, but for now…you have to wait.  And the wait can be long and difficult.

            The day is coming.  The day is coming when Jesus will return and it will be the end; and a new beginning. I think we sometimes have the sense that the goal of the Christian life is to die and go to heaven as if that is the end.  Certainly, many from our fellowship have died and their spirits are at peace with the Lord, but their bodies are still in the cemetery.  They are at peace, but there is still evil in the world.  There is still violence and anger and hatred and selfishness — and sickness and injury and disability and death.  Those who have died are at peace, but you are still in the struggle.  You are still looking for Jesus to return and eliminate evil forever and raise the dead. 

            The day is coming, as we hear in our reading from Daniel 12:1–2 (ESV) 1 “…there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”

            There shall be a time of trouble.  In our Gospel reading Jesus warns the disciples about the coming destruction of the temple in 70 AD at the hand of the Romans, but it is also a warning for us today waiting for the last day.  Mark 13:5–8 (ESV) 5 And Jesus began to say to them, “See that no one leads you astray. 6 Many will come in my name, saying, ‘I am he!’ and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.”  The wait for Jesus’ return will be tumultuous and difficult. 

            Mark 13:9–13 (ESV) 9 “…be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.”  We see this happening to the apostles in the book of Acts and it is still happening today around the world.  It could happen to you as a follower of Jesus, because the world hates Jesus. 

            You are ready and you are waiting.  So how do you wait?  You gather here each week to receive what you need for the journey.  You have confidence to enter the holy places by the blood of Jesus.  There is a new and living way to God through Jesus’ flesh who is the once-for-all sacrifice for sin.  He is the sacrifice and He is the great High Priest.  How do you wait?  The most powerful thing you can do during the wait is to come to church and be a part of a congregation of Christians as we read in Hebrews 10:22 (ESV) 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.”  As a baptized follower of Jesus, washed with pure water, you come into the presence of the Father, Son and Holy Spirit to receive, once again, through your ears and your mouth, the forgiveness of sins in God’s Word and in His precious Body and Blood. Here you are strengthened for the journey and preserved for everlasting life.  You worship during the wait.

            How do you wait?  Hebrews 10:23 (ESV) 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful.”  As Jesus teaches, John 8:31–32 (ESV) 31 … “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.”  Hold fast to the truth of scripture.  Strive to know the truth so well that you can easily spot counterfeit teaching.  You study during the wait. 

            How do you wait?  Hebrews 10:24–25 (ESV) 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”  You gather as the fellowship of believers to be encouraged to do acts of mercy and witness.

            Gathered together you inspire each other to love and to service.  By the physical act of fellowship together in person you encourage one another.  By knowing that your struggles are not yours alone but the common struggles of all Christians, you are able to carry on as broken people made perfect in Christ.  It can be lonely to be a Christ-follower in a world that hates Jesus, but knowing that you are not alone in this world of falsehood and hatred strengthens you for the journey.  For families raising children in this sin sick world it is good to know you have a support system here to help.  You are not alone.

            Worship, Study, Mercy, Witness, Fellowship.  Come to church each week to join with your fellow believers as you wait for Jesus to return.  Come to church each week until the time comes that you are physically unable to get to church and then we will bring church to you.  Make church attendance each week a top priority.  You know this, of course.  You are here, I am preaching to the choir.  You are ready now and you are waiting for Jesus. 

            The day is drawing near.  Jesus is coming back.  Stay ready.  Keep waiting. “The one who remains to the end will be saved.”  Amen. 

Dignity in the doing?

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Reformation Day 2024
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
October 27, 2024

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            Today we celebrate Reformation Day.  We remember Martin Luther nailing the 95 theses to the door of the Castle Church in Wittenberg Germany on the Eve of All Saints Day in the year 1517.  This call for debate on the sale of indulgences began the Reformation of the church and led to the Lutheran Church coming into existence. 

I confess that I may have, at times, turned the Reformation Day sermon into a sort of pep rally for Lutheranism, but I have  not yet in the cheerleaders from school to lead us in a rousing chant, “Lutherans are ready… Lutherans are smooth… Lutherans will take control and stomp all over you!”  I haven’t gone that far for Reformation Day, but it certainly seems to be a day to be proud to be Lutheran.  Proud to be Lutheran!  But wait…is that an okay thing to say?  In the Gospel of Mark we learn that pride is one of evils that come from the heart of man. And, interestingly, what Luther rediscovered about humanity in Holy Scripture is not a source of pride.

            The beginning of the Reformation came from Luther questioning the sale of indulgences which promised to remit all earthly punishments for sin for someone who is alive.  Or, an indulgence could be purchased for someone who had died with the promise that they would spring from purgatory as soon as the coin in the coffer clings. 

As a Lutheran pastor I am not overly familiar with the teachings about purgatory, so, at a casual discussion group I was chatting with a young Catholic priest and he talked about the dignity of purgatory.  He said a person has dignity because they suffer on account of their sins either in this life, doing penance, or in purgatory.  Now, dignity means to be worthy of honor or respect.  Does the Bible teach that you have dignity because of your actions?  Is there dignity in the doing? 

            Even today, for Roman Catholics who want to avoid purgatory, they can still get an indulgence.  You cannot buy one, but a quick internet search shows there are still many ways to earn a plenary indulgence which is the full remission of the earthly penalty for your sins.  You can earn one each day, by being in a state of grace and with a proper disposition, go to confession, receive communion, and pray for the intentions of the pope.  You can apply the indulgence to yourself or to someone who has died.  In 2025 you can earn two indulgences each day because the pope has declared it is a jubilee year.  For the jubilee year there is a detailed list of many ways to earn an indulgence; you can go on a pilgrimage, perform an act of mercy, fast from social media, and many other things.  From these instructions it seems that there is dignity in the doing. 

            But what does the Bible say?  Looking at our Epistle reading from Romans, what can we learn about our dignity?  Romans 3:19 (ESV) 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.”

            God’s law stops your mouth, leaving you nothing to say in your defense.  The law says you have no excuse.  You get no dignity from the law.  Paul continues, Romans 3:22–23 (ESV) 22 … there is no distinction: 23 for all have sinned and fall short of the glory of God…”  In our gospel reading Jesus teaches more about sin, John 8:34 (ESV) 34 …“Truly, truly, I say to you, everyone who practices sin is a slave to sin.”

            The very difficult thing about Christianity is the knowledge that you cannot save yourself.  As a descendent of Adam and Eve, you are, by nature, sinful and unclean.  You cannot undo that.  The Bible is clear about the source of salvation.  Ephesians 2:8–9 (ESV) 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.”  It is utterly humbling to realize that you cannot do it.  There is nothing you can do to save yourself.  With man it is impossible.  You are poor in spirit.  You have nothing to offer God. 

We like to go through life pretending that we are pretty good people and we are doing ok, not like those really bad people, but then we learn from Holy Scripture, Isaiah 64:6 (ESV) 6 We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away. 

            The New Testament is no more encouraging.  1 Peter 1:24–25 (ESV) 24 for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, 25 but the word of the Lord remains forever.” And this word is the good news that was preached to you.”

            You are like grass that withers.  Your righteous deeds are like a polluted garment.  You cannot do it.  There is no dignity in your doing. 

            This can make it hard to market Lutheran theology.  “Come to our church and we will let you know that you are a helpless sinner and you can do nothing to save yourself.”  That is not a very positive message.   

            But that is not the whole message.  God’s truth is not all about God’s law.  Romans 3:21–22 (ESV) 21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22 the righteousness of God through faith in Jesus Christ for all who believe…” 

            Righteousness does not come through the law, but through faith in Jesus Christ.  Romans 3:22–25 (ESV) 22 … there is no distinction: 23 for all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation (an appeasement) by his blood, to be received by faith. …”

            You can do nothing to merit salvation.  You cannot gain dignity by doing.  It has been done for you.  Jesus did it for you and gives it to you as a gift.  Romans 3:27 (ESV) 27 Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith.  John 8:36 (ESV) 36 So if the Son sets you free, you will be free indeed.” 

            You are free in Christ.  You can trust this Good News because Jesus did it all without your help and Jesus does things perfectly.  In Christ you have the perfect promise. 

Which of these two statements gives you more assurance? “I am saved because I believe in Jesus.” Or “I am saved because Jesus died for me.”  If you emphasize your belief you are always left wondering, do I believe enough?  If it is about what Jesus has done, you can trust it completely.  You are saved — because Jesus died for you.  Let the joy of that promise sink in.  The truth is that you can do nothing to aid in your salvation; you have no dignity in the doing, and that is the most joyous truth because it means that you need not doubt.  You need not wonder — have I done enough.  Jesus has done it all. 

            Jesus delivers this saving grace to you in the waters of Holy Baptism, in His Body and Blood in Holy Communion, and in His Word. 

            Lutherans follow scripture alone.  Whatever I teach from this pulpit or in a class, I need to be able to show you where it comes from in the Bible because the Bible is God’s Word.  In scripture you find truth. 

             As Jesus teaches, John 8:31–32 (ESV) 31 … “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.”  

            1 Peter 1:24–25 (ESV) 24 … The grass withers, and the flower falls, 25 but the word of the Lord remains forever.” VDMA Verbum Domini Manet in Aeternum.  The word of the Lord remains forever.  This is the motto of the Lutheran Reformation.  So we sing and we pray, “Lord, keep us steadfast in your word.”

            You have the amazing, pure Good News that your sins are forgiven in Jesus.  And today we remember and celebrate the rediscovery of that Good News begun by Martin Luther in Wittenberg.

            Jesus saves you, you do not save yourself.  There is no doubt of what Jesus has done.  You can trust that His redemption of you is complete. And so, while you still struggle with temptation and sin, Jesus has declared you to be a saint; holy, righteous and pure.  The joy and light of Jesus shine forth from you as a redeemed child of God destined for eternal life in the Heavenly City.

            You are destined for eternity with Jesus, but for now there are dangers lurking, so be aware.  The devil will tempt you to believe that you have to do something to complete your salvation; that your sins are forgiven, if, you do your part.  The devil will tempt you to abuse your salvation by acting like an unbeliever following the ways of the world, instead of acting like the saint that you are following the commandments of God.  The devil will try to get you to abandon God’s truth and believe the devil’s lies. Resist the devil and he will flee from you.   

            Today, we celebrate Reformation Day.  We remember a brave, stubborn monk who rediscovered the truth that dignity is not in the doing, or in the buying of an indulgence, or suffering in purgatory, an imaginary place invented by men.  Jesus’ grace is a free gift for all people. 

For questioning indulgences, Martin Luther was kicked out of the Roman Church and sentenced to death.  The penalty for translating the Bible into any language other than Latin was also punishable by death.  So since he was already under a death sentence, and with the protection of his prince, Luther translated the Bible into German so the German people could read the Bible in their own language.  The people could abide in God’s Word and the truth set them free.  Luther gave people the Word of God and churches were able to learn the truth of the Bible. 

Luther did not start something new.  He did not start a new church of the enlightenment period in which he lived in order to make everything make sense.  He did not start a new church that rejected infant baptism and rejected the real presence of Jesus’ Body and Blood in Holy Communion because that just makes more rational sense. Luther did not start something new. Luther went back to an earlier form of the Church when scripture alone was the source of church teaching. Luther called it the Evangelical Church. The Gospel Church.  The Good News Church.  “Lutheran” was first a name coined by Luther’s enemies, but the churches began using the term in the middle of the 16th century to distinguish themselves from Anabaptists and Calvinists.  So now we are called Lutherans and the last Sunday of October each year we remember and celebrate the Reformation.  We are tempted to say, “I’m proud to be Lutheran,” but perhaps it is better to say, “I am thankful to be Lutheran because I know the truth. Jesus has fully redeemed me and I need not doubt God’s promise to me.” 

You know the truth and the truth sets you free.  If the Son sets you free, you are free indeed.  The word of the Lord remains forever.  Amen. 

How Much Money is Enough?

 

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Pentecost 22, 2024, Proper 24
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
October 20, 2024
Ecclesiastes 5:10-20, Hebrews 4:1-13, Mark 10:23-31

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            When I was in my late 20s I went to work as a representative for AAL, Aid Association for Lutherans, which was a forerunner of Thrivent Financial today.  I worked with families regarding their finances, and sold insurance and mutual funds to try to meet their financial needs. I taught people the value of investing money over time to grow wealth.  I taught my children that when they get their first adult job they should invest in their 401K or 403B in their 20s because if they can get a good chunk invested by the age of 30 they should have 40+ years for that money to grow.  It takes as long to double $1,000 to $2,000 as it does to double a $500,000 to $1,000,000.  So, the earlier you start, the more chances of doubling you have.  As you manage money, wise investing is a good thing.  But with money there is always a danger. 

Money is tricky.  If you work hard and control your spending and save money and invest wisely you can end up wealthy.  Or if you are an entrepreneur and build a successful business and employ people, you can be wealthy.  Also, you can work hard and save money and invest and run a business, and circumstances can make money disappear. 

Here, at Immanuel, we have folks that are barely scraping by, we have many who work hard to make ends meet each month, and we have folks that are quite well off.  But no matter how much you have, money is tricky for everyone.  In our Gospel reading today Jesus teaches, Mark 10:24–25 (ESV) 24 …“Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 

It is impossible for a rich person to enter the kingdom.  Now, you may think, that is bad news for Warren Buffet, good thing I am not rich.  But you are rich.  By world standards, every one of you here is rich.  To be rich by world standards is to have more than one pair of shoes and get to choose what you eat.  In 2019, 85% of Africans lived on less than $5.50 per day.  If you have a roof over your head, clothing and shoes to wear, and food to eat you are rich.  Most of us have far, far more than we need, but how much is enough?

John D. Rockefeller was the founder of the Standard Oil Company and the first billionaire of the United States of America — he was at one time the richest man on Earth.  Rockefeller was once asked by a reporter, “How much money is enough?” He calmly replied, “Just a little bit more.”

            Money is tricky because it is easy to believe you never have enough.  You can feel like you never have enough when you spend everything you have and come up short every month.  You can feel like you never have enough when you are barely making ends meet.  You can feel like you never have enough when you have more money than month and savings and investment accounts grow. 

How much money is enough?  There is an ever present danger to love money.  We all need money, and it is nice to have more money and so the desire to love money is a constant temptation. 

Money is a good gift of God, but oddly enough, loving money will ruin it for you. If you love money you will be like Rockefeller — always wanting more — never satisfied.  In our reading today from Ecclesiastes wealthy King Solomon shares wisdom about money.  Ecclesiastes 5:10 (ESV) 10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.”

            Throughout the Bible you are warned about the love of money.  1 Timothy 6:6–10 (ESV) 6 But godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world. 8 But if we have food and clothing, with these we will be content. 9 But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.”  The desire to be rich can bring ruin and destruction.  The love of money can cause people to wander away from the faith.

            In our Gospel reading from Mark 10 we learn that it is impossible for you to save yourself.  And yet, you are saved.  You believe Jesus is your Lord and Savior, but your saving faith is not from you, it is a miracle of God.  It is not from your own reason or strength, but the Holy Spirit has called you by the Gospel, enlightened you with His gifts, sanctified and kept you in the true faith. You cannot save yourself.  Jesus saves you.  As Jesus says, Mark 10:27 (ESV) 27 … “With man it is impossible, but not with God. For all things are possible with God.” 

            Afterwards, in response to Peter saying that the disciples have left everything to follow, Jesus responds with a promise.  Mark 10:29–30 (ESV) 29 Jesus [says], “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.”

            Jesus promises they will have abundance in this time. Jesus promises you will have abundance in this time.  You have abundance because, as a follower of Jesus, you are content with what you have been given.  Being content brings great joy and thanksgiving for all you have received from God. 

Enjoy what God has given you.  Eat and drink and enjoy the work that God has given you to do, whatever it is.  How wonderful to enjoy your labor and receive wages for doing it.  God’s grace and provision are sufficient for you.  Be content with what you have been given by God — and manage it well. 

Twenty percent of the commandments deal with the sin of coveting.  Coveting is having a sinful desire for what belongs to another.  The opposite of coveting is to be content; to be satisfied with what you have.  Godliness with contentment is great gain.  Godliness with contentment makes you wealthy.  Being content with what you have makes you wealthier than John D. Rockefeller who was never satisfied.  Being content, you are wealthier than Rockefeller who always wanted more.

            You have enough.  God promises, “My grace is sufficient for you.”  You have been rescued from the devil’s darkness and through Jesus you are brought into the kingdom of light and love.  Be content with what you have.  Take Solomon’s teaching to heart and live it out. Ecclesiastes 5:18 (ESV) 18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot.”

            Enjoy what God has given you.  Eat and drink and enjoy the work that God has given you to do, whatever it is.  How wonderful to enjoy your labor and receive wages for doing it.  God’s grace and provision are sufficient for you.  Be content with what you have been given by God — and manage it well. 

Jesus gave everything for you.  He redeemed you with His holy, precious blood and His suffering and death.  As a baptized child of God, all that you are and all that you have belongs to God.  Be a good steward of God’s body that you care for, and manage well God’s money and God’s possessions He has entrusted to your care.  Work hard in whatever you have been given to do and be a good steward of God’s gifts to you.  If you work hard and you manage money and possessions well they may grow. That growth in God’s gifts gives you more opportunity for tremendous generosity.

            Being content with what God has given you will bring joy.  Rejoice in your toil.  Give thanks for all God has given you to do at school, at work, at home, at church, in the community.  And as Solomon teaches, Ecclesiastes 5:19–20 (ESV) 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.” 

            So, beware the temptation to love money.  Resist the devil and he will flee from you.  Beware the strong desire to never be content with what you have and what you have been given to do.  Beware the love of money.  Beware the devil and the world’s desire to keep you discontent.

The antidote for the love of money is generosity.  Be generous with what you have.  Give a generous, first-fruits offering to the Lord’s church.  Give to deserving charities to help those in need. As you can, directly help out those in need.  Share with others.  Lend without expecting repayment.  Be generous with your wealth and with your time. 

            Jesus gave everything for you.  Enjoy what God has given you.  Be content with what you have.  God’s grace is sufficient for you.  God’s provision is sufficient.  Rejoice in all God has given you.  You have enough.  Amen. 

Elon Musk is Needy and Helpless

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Pentecost 21 2024, Proper 23
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
October 13, 2024
Amos 5:6-7, 10-15, Hebrews 3:12-19, Mark 10:17-22

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            Elon Musk is needy and helpless.  Jeff Bezos is needy and helpless.  Bill Gates is needy and helpless.  Like everyone else, the very wealthy are needy and helpless, but, far too often, they do not know it. 

The very wealthy can do things that normal people cannot even imagine.  They own islands, airplanes, huge collections of exotic cars, they get things done by using their power, wealth, and influence. They are problem solvers.  The Bill and Melinda Gates foundation has projects going on all around the world dealing with issues of poverty.  They are working improve education, agriculture, health and nutrition in some of the poorest nations.  Jeff Bezos recently gave over $100 million to fight homelessness in the U.S.  In response to Hurricane Helene, Elon Musk sent helicopters into Western North Carolina to set up hundreds of Starlink internet stations so people can get on the internet and be able to communicate and let their families know they are safe. 

Rich people see a problem and have the resources to make things happen and solve the problem.  I would think that to become very wealthy you need to have a “git r done” kind of attitude. The very wealthy are problem solvers. Here is a problem.  How can I fix it? 

            In our Gospel reading today we meet a very wealthy man who is used to solving problems.  He comes to Jesus after Jesus has just finished teaching about children and the Kingdom of Heaven.  Mark 10:15 (ESV) 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”  Whoever does not receive the kingdom of God like a child shall not enter it.

            Now, the disciples originally tried to keep the children away, but the rich man encounters no interference.  The disciples are likely quite impressed that the rich man is coming to them.  He runs right up to Jesus and kneels before Him and asks, Mark 10:17 (ESV) 17 …“Good Teacher, what must I do to inherit eternal life?”  What does the rich man believe about Jesus?  The man seems to have a high view of Jesus as he genuflects before Him and calls Him “good teacher.”  “Good teacher” is an unusual title in Jewish culture; only God is good.  This prompts Jesus’ response,  Mark 10:18 (ESV) 18 …“Why do you call me good? No one is good except God alone.”  Does this man know Jesus is God?  Does he think He is a prophet?  Maybe He has heard all Jesus has done and suspects the truth, wonders about the truth, but is not quite ready to believe the truth.  Much like the father of the demon possessed boy who says to Jesus, Mark 9:22, 24 (ESV) 22 … But if you can do anything, have compassion on us and help us….[, and] “I believe, help my unbelief.” 

            The rich man may suspect Jesus is possibly divine, but does not know what all that means.  There are so many today that have some idea about Jesus, they may say they believe in Jesus, but they misunderstand Him, they do not know who Jesus is and how He works.  They are looking for Jesus to be a helper and a coach and a comforter.  They are looking for Jesus to help them be successful. But Jesus did not come to help you be successful; Jesus came to save you.  The rich man asks a question, but it is the wrong question.  Mark 10:17 (ESV) “Good Teacher, what must I do to inherit eternal life?”  It is a very normal question, a very typical question, but it is the wrong question.  Jesus answers him.  Mark 10:19 (ESV) 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’ ”   Basically, all you have to do is keep the 10 commandments. 

            The man answers, Mark 10:20 (ESV) 20 … “Teacher, all these I have kept from my youth.”  This guy believes he is one of the good ones.  He believes that he is good enough.  His wealth is a sign that God is blessing him and he believes he is keeping the commandments.  Now, you know that, 1 John 1:8 (ESV) 8 If we say we have no sin, we deceive ourselves, and the truth is not in us.” But somehow the rich man has convinced himself he is keeping the commandments.  The man is seeking the right thing, but he is asking the wrong question, and he is lying to himself about keeping the commandments.  Jesus looks at him with love and lowers the hammer of the law onto the rich young man with one sentence.   Mark 10:21 (ESV) 21 …“You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; ….”  The man may think he is doing well with the second table of the law, but what about the first table; the commandments about God.  What about the first commandment; you shall have no other Gods? 

            Who or what does the man fear, love and trust?  Does he fear, love and trust God… or money?  Jesus convicts the man with this one sentence. The man realizes that he is not keeping the first commandment and this breaks him.  He is broken by the law of God.  But Jesus does not crush him with the law and leave him crushed.  He invites the man, “…come, follow me.” 

            Jesus loves the man and wants him to be saved, but the man does not follow Jesus.  Something else is more important.  Mark 10:22 (ESV) 22 Disheartened by the saying, he went away sorrowful, for he had great possessions.”

            The man is disheartened because he realizes that he is not good enough.  He realizes that he cannot do it himself.  He realizes that he needs help.  He is wealthy.  He can get things done.  He is a problem solver.  But this is a problem he cannot solve.  He is needy and helpless.  This is a new, confusing sensation for the wealthy man.  He is…needy…and…helpless, like…a…child.  Jesus invites him to follow, but to follow Jesus would be admitting that he is needy.  So, just like the man declared he is keeping commandments 4 to 10 he does not want to admit that he is breaking the first and greatest commandment by loving money more than God… and he walks away.

            This is still a hard lesson today.  This is a most difficult teaching.  You live in a land of great abundance and are constantly tempted to love money and love stuff.  It is way too easy to fear, love and trust in possessions and money and investments.  You worry that if forced to choose between wealth and Jesus you would be sorely tempted to choose wealth.  Wealth is the way of the world.  The world teaches you to love money and use people.  Jesus teaches you to love people and use money.

You know the temptation, so you come here each week and get on your knees and admit you are needy.  You are needy and helpless like a little child.  No matter how much money you have, you are needy and helpless when facing the law of God.

            Jesus’ disciples are also having that same problem. In next week’s Gospel reading, after the rich man went away, Mark 10:23 (ESV) 23 …Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 

“What must I do to inherit eternal life?” is the wrong question.  There is nothing you can do.  You do not deserve it, you cannot earn it, it can only come as a gift from God.  Salvation comes from God alone.  Jesus is the way, the truth and the life.  With God all things are possible.

            The disciples are amazed.  How can this be?  Everyone wants to be rich.  They believe wealth is a sign of God’s blessing, and yet they just saw a rich man turn his back on Jesus and walk away disheartened.  He could not admit he is a helpless, needy child.  Jesus continues, and notice how He addresses the disciples.  Mark 10:24–25 (ESV) 24 …“Children, how difficult it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 

            A camel…through the eye of a needle…that’s crazy…that’s impossible.  The disciples are confused.  Mark 10:26 (ESV) 26 … “Then who can be saved?”  Mark 10:27 (ESV) 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”  

“What must I do to inherit eternal life?” is the wrong question.  There is nothing you can do.  You do not deserve it, you cannot earn it, it can only come as a gift from God.  Salvation comes from God alone.  Jesus is the way, the truth and the life.  With God all things are possible.

            The rich man in our Gospel reading is needy and helpless.  The very wealthy today are needy and helpless.  You are needy and helpless.  The advantage you have is that you know it.  You know you are a spiritually needy, helpless child, and you know the way of salvation through the life, death and resurrection of Jesus.  You are a baptized child of God.  Jesus gave you the gift of the Holy Spirit.  You have heard Jesus’ invitation, “follow me,” and you follow Him because you know He is the Christ, the Son of the Living God. You know you cannot do it on your own. You follow Jesus.  Amen.    

The Devil is Powerless Against You

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St. Michael and All Angels                
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
September 29, 2024
Daniel 10:10-14, 12:1-3, Revelation 123:7-12, Luke 10:17-20

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Text:                           pastorjud.org   
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            What would it be like to be, right now, in the presence of God — with the angels and the archangels and all the company of heaven? As we read in Daniel 7:9–10 (ESV) 9 “As I looked, thrones were placed, and the Ancient of Days took his seat; his clothing was white as snow, and the hair of his head like pure wool; his throne was fiery flames; its wheels were burning fire. 10 A stream of fire issued and came out from before him; a thousand thousands served him, and ten thousand times ten thousand stood before him; the court sat in judgment, and the books were opened.”  In God’s presence there are countless angels all around the throne of God. 

            If you ever had to go to court as the defendant, what kind of representation would you want?  Would you want a lawyer who believes you are totally guilty and who keeps telling the judge how guilty you are and if given the opportunity you will do worse? Because that is what it would be like to have that fallen angel, the devil, representing you before the throne of God.  In the Old Testament in Job and Zechariah we see the devil accusing God’s saints, Job and Joshua, the high priest.  The devil once had a place in the council of angels before the throne of God… and then everything changed. 

            2,000 years ago God the Son leaves heaven to take on human flesh in the womb of the Virgin Mary.  God takes on flesh and the devil sees an opportunity to defeat the Son of God while He is a vulnerable human. 

            The book of Revelation is full of prophetic picture language, but we can clearly see the battle between light and darkness, good and evil, in Revelation 12:4–6 (ESV) 4 [The dragon’s] tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. 5 She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, 6 and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.”

            The woman is Mary — and the Church.  Satan uses Herod the Great to try to destroy the Christ child in Bethlehem, but Joseph, Mary and Jesus flee in the middle of the night to Egypt. After returning to Nazareth, Jesus grows to adulthood.  At age 30 He begins His ministry and fulfills His mission of being the Lamb of God who takes away the sin of the world in Jerusalem on that awful Friday we call Good. The devil uses the Jewish leaders, Jesus’ disciple Judas, Jewish crowds, and the Roman governor to carry out his evil plan to nail Jesus to the cross to die in utter humiliation.  As Jesus declares, “It is finished,” and breathes His last, the devil thinks He has won… but Jesus does not stay dead.  On Sunday morning His tomb is empty. Jesus descends to Hell to preach a victory sermon and He appears to His disciples and over 500 others.  Jesus is victorious over sin, over death and over the devil.  Forty days later Jesus ascends to heaven from the Mount of Olives and arrives at the throne of God.  The devil tried to get rid of the Christ and establish himself as the prince of angels, but he is defeated.  Jesus wins the right to represent fallen humanity and He is the one, Revelation 1:5 (ESV) 5 … who loves us and has freed us from our sins by his blood”

            In a war of words, Michael and his angels throw Satan and His angels out of heaven and down to earth.  Michael means, “Who is God?”  The answer is, “Jesus is God; the devil is not.”

            There is great joy in heaven at the devil’s eviction. Revelation 12:10–12 (ESV) 10 And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. 11 And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. 12 Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!” 

            There is a cosmic battle of good versus evil; light versus darkness.  The battle in heaven has been won and the evil one and all his angels have been thrown down.  The devil tries to destroy the church, but God’s Church is protected by the Lord.  The Church is built on the rock that Jesus is the Christ, the Son of the living God, and the gates of hell will not overcome Christ’s Church.  Who is God? Jesus is God. 

            The devil cannot destroy Jesus.  The devil cannot destroy the Church.  So the devil is going after you. Revelation 12:17 (ESV) 17 Then the dragon became furious with the woman and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus…”

You know the devil is a liar.  He wants to convince you that you can work off your sins, but you know, Ephesians 2:8–9 (ESV) 8 … by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.”  

The devil is furious and he is coming after you with his accusations and his lies.  The devil will hold up your evil deeds in front of you and declare that you are a sinner who deserves death and hell.  The devil will tell you that God cannot love you because of your sin, but you can work your way back into His favor by being good enough; that it is all up to you.  Also, the devil will try to convince you that sin is okay, everyone is doing it; you can decide for yourself what is sin and what isn’t.  The devil is clever and the devil is furious, but for a follower of Jesus, the devil is powerless.  For a Christian, the devil is like a 2-year-old having a temper tantrum; lots of bluster — amounting to nothing.  Because you know the truth.  You know that you are a sinner, you readily admit that. You get on your knees each week as we begin worship and confess you are a sinner who deserves death and hell thus rendering the devil’s accusation powerless. 

You know the devil is a liar.  He wants to convince you that you can work off your sins, but you know, Ephesians 2:8–9 (ESV) 8 … by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast.”  

The devil wants you to embrace sin because sin does not matter, but you know sin is real, and sin is serious because the wages of sin is death, and that is why Jesus had to die for you.  The devil is a furious, powerless liar.  He only has power if you give him power.  You do not belong to the devil.  You belong to Jesus. 

We read in 1 John 2:1 (ESV) 1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.”

The devil wants to act like he has some control; like he has some influence; like he has some power.  But that is the great good news of our reading from Revelation today.  When Jesus ascended to heaven to be your advocate with God the Father, the devil was kicked out of heaven.  The devil cannot accuse you to God.  The devil has no access to God.  Jesus speaks to God the Father on your behalf.  Jesus is your advocate with the Father.  He is your defense attorney and He is the one who paid the penalty.  He also is the prosecutor and the judge.  There is no one in heaven to accuse you, because you are covered by the righteousness of Jesus.  He is the one who has washed you clean and presents you Ephesians 5:27 (ESV) 27 … in splendor, without spot or wrinkle or any such thing, that [you] might be holy and without blemish.”

            The devil tries to accuse you and lie to you, but he is just babbling nonsense.  Don’t listen to him.  Do not give him any power.  You don’t belong to the devil.  Like he did with Eve, the devil wants you to believe that you can be like God, but you cannot be like God.  Remember what the angel Michael’s name means.  “Who is God?”  God is God, and you His beloved creation.  You are the apple of His eye.  You belong to Jesus. 

Jesus has declared that your sins are forgiven and you are holy, innocent and blessed.  Jesus is at the right hand of God declaring this about you to God the Father.  The lying devil is powerless unless you give him power.  Stay alert for his lies.  Ignore his accusations.  You belong to Jesus.  Jesus’ angels defend you.  Let His holy angel be with you, that the evil foe may have no power over you. 

In Martin Luther’s hymn “A Mighty Fortress” there is a stanza about the devil that fits so well with our lesson today. 

3     Though devils all the world should fill,
    All eager to devour us,
We tremble not, we fear no ill;
    They shall not overpow’r us.
This world’s prince may still
Scowl fierce as he will,
    He can harm us none.
    He’s judged; the deed is done;
One little word can fell him.

            One little word.  “Liar!”  Amen

What were you discussing on the way?

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Pentecost 18, 2024, Proper 20
Immanuel Lutheran Church, Hamilton, Ohio
September 22, 2024
Pastor Kevin Jud
Jeremiah 11:18-20, James 3:13-4:10, Mark 9:30-37

            The old saying is, “Winning isn’t everything, it’s the only thing.”  You want to win.  You want to be successful.  You want to overcome obstacles and accomplish your dreams.

We love rags to riches stories.  We love to hear about people, who, through hard work and perseverance, accomplish great things.  It is the American dream.  Work hard and achieve greatness.

            We compare ourselves to others in order to see how we are doing.  We keep score so we know we are keeping ahead of others.

            In school we keep score with grades, friends, trophies, clothes, electronics, and the number of likes on Instagram.  As we get older we keep score with houses and cars and paychecks.  Parents keep score by the progress of their children.  “My child learned to walk at 7 months.  He already has 8 teeth.”  Pastors keep score by the size of their congregations and the number of new members. 

            With whom do you compare yourself?  How do you keep score?  How do you know that you are doing better than others?

            Jesus is walking with his disciples coming back from the Mount of Transfiguration on their way to Capernaum.  Along the way Jesus drives out an unclean spirit from a boy after the disciples were unable to do it, and then they continue on their way. As they travel, Jesus teaches the disciples for the second time about what is going to happen to Him.  Mark 9:31-32 (ESV) 31 … “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” 32 But they did not understand the saying, and were afraid to ask him.”

            The disciples are following this great teacher Jesus; He is wise, He is powerful, He can do miraculous things.  He is really going places.  The disciples are following Jesus right to the top.

            Jesus tells them what is going to happen, but they are confused.  This doesn’t sound like success.  Taken prisoner, killed, rise again.  Jesus is amazing and powerful and great; so, obviously, He must not know what He is talking about with this getting arrested and getting killed stuff.

            So the disciples ignore this second teaching about Jesus’ arrest, death and resurrection because they know better and they have more important things to worry about…like which of them is the greatest.

            How do you think the disciples keep score?  Maybe it’s who gets to sit next to Jesus at dinner? Maybe who gets to walk next to Jesus? Who gets to hold the money bag? Who Jesus talks with the most? Which of them is the greatest?

            Likely, in this conversation, Peter, James and John are arguing that “who is the greatest” is based on who got to go with Jesus up on the mountain of transfiguration.  The disciples are keeping score.  They want to know where they stand.  They are a lot like us.

            Jesus ignores their conversation as they walk along but after they arrive back at the house in Capernaum Jesus asks, “What were you discussing on the way?”

            The disciples are silent.  They realize their conversation was selfish and self-centered and they are worried that Jesus may have heard them.  They think they understand Jesus, but they do not yet really understand.  Like Adam and Eve hiding from God, the disciples think they can do things and say things without Jesus knowing.

            Jesus sits down and calls the silent twelve to Himself and says, “If anyone would be first, he must be last of all and servant of all.”  Wait…what? That does not sound right.  To be first you have to be last? To be first you have to be servant of all?  What is that about?  The disciples must be thinking, “Uh… Jesus.  Uh… we are here because we want to be near your power and greatness because we want power and greatness; so what is all this servant talk?”

            Jesus’ teaching is all backwards.  It is all backwards for the disciples and it is all backwards for you and me.  We want to be great.  We want success.  We want to be winners.  We want to be number one.  But Jesus says that to be first you must be last.  To be number one, you must become servant of all.  Jesus then takes a little child and puts the child in the center of the group and hugs the child.  “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”

            Now, at Jesus’ time children have no status. They are helpless, dirty little tots who have no value until they are old enough to do some work, and due to lack of good medical care, half of them won’t even live to see adulthood. Children are fragile, whiny, and needy, and yet Jesus is saying that we are to receive the children in His name.

            The disciples must think, “Children are not great, they have not achieved anything.  We are so much more important than some stupid child…oh…that is the point Jesus is making…we are not more important than a child.”  The disciples are not more important.  You are not more important.  You are a humble servant.  You are a humble servant because the Lord is a humble servant.  Jesus serves you.  Jesus purchased and won you from sin, death and the power of the devil, not with gold or silver but with his holy, precious blood and his innocent suffering and death. 

In the cleansing waters of baptism Jesus sets you apart from the world and calls you to be a servant of all, and as you keep reading the Gospel you see Jesus live this out by being servant of all as He goes to the cross to die for you…to die for the whole world.

By nature you want to succeed.  You want more than others.  You want to be better than others.  You want it to be about me, me, me.  Jesus calls you to give up on greatness and humbly follow Him.

Against your nature you are called to be a servant.  You want to be great.  You want to know you where you stand with others.  Like so many of us, the disciples argue about who is the greatest.

            In our Epistle reading from James we see this very thing warned against. (James 4:1-7 ESV) 1What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? 2You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. 3You ask and do not receive, because you ask wrongly, to spend it on your passions. 4You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 5Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? 6But he gives more grace. Therefore it says, “God opposes the proud, but gives grace to the humble.” 7Submit yourselves therefore to God. Resist the devil, and he will flee from you.”

            By nature you want to succeed.  You want more than others.  You want to be better than others.  You want it to be about me, me, me.  Jesus calls you to give up on greatness and humbly follow Him.

            You have been marked by the cross of Christ.  You have been baptized into Christ.  You belong to Jesus.  You don’t have to do anything to make yourself great because you have been given the riches of the Kingdom of Heaven.  You are destined to live forever in the presence of the Lamb of God basking in His light in the Heavenly City of New Jerusalem.

            Jesus promises that one day you will live in His presence forever, but for now, you live here on earth in love and service for one another.  You support each other.  You work hard in service to your family; to your brothers and sisters in Christ, to your neighbor.  You work hard — not to achieve greatness, but in service to others.  You give of your time for others.  You give your money for others.  You give your life for others.  You are called to be a servant to all because you are already a child of God. 

            Success, greatness, and winning, these things are important to the world, but they are not important to God. 

            Many churches have become quite large and many pastors have become quite wealthy by preaching about how to achieve success and greatness in the world; which is exactly what peoples’ itching ears want to hear.  But this is not Jesus’ teaching.  This is the world’s teaching. 

            You are right now in the Kingdom of Heaven because the work of salvation has already been done for you by Jesus.  As a follower of Jesus, you live and work in humble service.  “If anyone would be first, he must be last of all and servant of all.”  Amen.

I believe, Help my Unbelief

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Pentecost 17, 2024 Proper 19
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
September 15, 2024
Isaiah 50:4-10, James 3:1-12, Mark 9:14-29

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            What is a disciple?  What is an apostle?  What do these terms mean?  In the Gospel of Mark the terms are pretty clear.  Disciple means follower.  Apostle means sent one.  The word “disciple” is used 42 times in the Gospel of Mark; the word “apostle” is only used twice.  The first in Mark 3:14–15 (ESV) 14 And [Jesus] appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons.”

            In the beginning of Mark 6 we read,  Mark 6:7 (ESV) 7 And [Jesus] called the twelve and began to send them out two by two, and gave them authority over the unclean spirits.”  They return at the end of Mark 6.  Mark 6:30 (ESV) 30 The apostles returned to Jesus and told him all that they had done and taught.”

            The apostles were sent by Jesus with authority over unclean spirits and they returned and reported to Jesus.  They were sent on a mission and then the mission was finished. 

            Later, in Mark chapter 8 Jesus tells the disciples what is going to happen to Him, Mark 8:31 (ESV) 31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.”  This appears to be a big change in Jesus’ mission and the disciples are greatly troubled. 

            Six days later Jesus takes Peter, James and John up on a high mountain and He is transfigured before them and Elijah and Moses appear with Him and they are overshadowed by a cloud and the voice of God says, Mark 9:7 (ESV) 7 …“This is my beloved Son; listen to him.” 

            While Jesus and the three disciples are up on a high mountain, what are the other nine up to?  As Jesus, Peter, James and John are coming down the mountain they see a large crowd gathered around the disciples and the scribes who are arguing.  Coming down the mountain to this scene of chaos conjures up memory of Moses coming down from Mt. Sinai with the 10 Commandments and hearing the chaotic sound of the gathered crowd worshiping the golden calf they built. 

            Jesus comes down from the Mount of Transfiguration to find His disciples arguing with the scribes and a whole crowd of people is gathered around.  What is going on?  It turns out that the disciples have been trying to drive an unclean spirit out of a boy but are unable to do it.  Perhaps the disciples are remembering all that they had done when Jesus gave them authority and sent them to drive out unclean spirits.  Maybe they are thinking that doing this in front of a crowd and the scribes will really show everyone the disciples’ power.  It will show everyone the disciples’ greatness.  But what happens?  Nothing happens.  The disciples are unable to drive out the unclean spirit.  This must cause incredible delight for the scribes who are looking to discredit Jesus and His followers.  Jesus has told the disciples that He will be rejected by the scribes.  You can almost hear their taunting, “What’s wrong?!  Is the demon too strong for you?  You work for the devil; you’d think he would cooperate. We knew it.  You all are just a bunch of phonies.”  Maybe they start to stir up the crowd to denounce the disciples or even attack them.  It appears that the disciples and the scribes are battling about who is the greatest? Who is the best?  They are caring not so much about God but, rather, about themselves. 

            There is great temptation to make being a Christian be all about yourself and who you are and what you do.  It can be all about how good you are, how dedicated you are at prayer, how much you read the Bible, how often you attend church, how much you serve, how much you give.  You tell yourself, “I may not be perfect, but I am doing a lot better than that other guy. I have my little pet sins, but I am not like those really bad people.”  It is a great temptation to make Christianity all about you.  But then it would not be Christianity it would be Youianity. Youianity.  The religion all about you. 

            Being a follower…being a disciple of Jesus is all about Jesus.  And yet we see here the disciples trying to show off their power; trying to demonstrate their greatness.  They currently do not have the authority to drive out unclean spirits, but they are going to try to do it anyway.

            Now the father of this boy possessed by an unclean spirit just wants his boy to be better.  He’s heard about Jesus and came to his disciples, but the disciples could not drive out the demon and now he and his boy have become the center of an argument between the scribes and Jesus’ disciples.  The disciples and the scribes are going at as to who is better, all the while the boy is still possessed by an unclean spirit.  There is a lot of noise and confusion and anger and it is helping no one.  The father is losing hope.

            Jesus arrives and the father explains what is happening and how he asked the disciples to cast it out and they were not able.  Mark 9:19-20 (ESV) 19 And [Jesus] answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.”  20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.”  The father tells Jesus that this has been going on since childhood and the spirit has cast the boy into fire and into water trying to destroy him.  The hopeless father begs Jesus, Mark 9:22 (ESV) 22 …But if you can do anything, have compassion on us and help us.”  The father has experienced nothing but failure with freeing his son from this evil spirit and he wants to believe that Jesus can help, but he is not too sure.

            Mark 9:23-24 (ESV) 23 And Jesus [says] to him, “ ‘If you can’! All things are possible for one who believes.”  24 Immediately the father of the child [cries] out and [says], “I believe; help my unbelief!” 

            The father has heard what Jesus can do.  He wants to believe it is true.  He believes Jesus can help, but then he still has doubts.  And yet we see here that he is oriented in the right direction.  He is not seeking additional strength from within — he is asking Jesus for help. “I believe, help my unbelief.”

            This is a wonderful short prayer that you can use over and over in your struggles.  “I believe, help my unbelief.”  The simple prayer of this father can also be paired with the simple prayer of the thief on the cross.  “Luke 23:42 (ESV) 42 … “Jesus, remember me when you come into your kingdom.”  “I believe, help my unbelief.”  Both of these short prayers orient you to receive from Jesus rather than trying to find comfort in yourself. 

 When you seek forgiveness you do not look to yourself; you look to Jesus.  What we do as a church is not from us, it is from Jesus

            It seems that the crowd watching the argument between the disciples and the scribes now notice that the boy and his father are over a ways talking with Jesus and the crowd comes running towards them.  Jesus immediately rebukes the unclean spirit, Mark 9:25 (ESV) 25 … “You mute and deaf spirit, I command you, come out of him and never enter him again.”  The demon comes out of the boy and it appears the boy is dead, but Jesus takes him by the hand and lifts him up and he is fine.

            Later, Mark 9:28–29 (ESV) 28 …when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.” 

            This is a puzzling declaration.  What does Jesus mean?  Well, prayer directs the disciples away from themselves.  Prayer forces the disciples to quit looking at themselves and instead look to Jesus.  Prayer shows it is not about the disciples being powerful or great.  Prayer orients you, in faith, away from yourself and toward Jesus.  Christianity does not bring you power and greatness…power and greatness is from Jesus. 

            When you seek forgiveness you do not look to yourself; you look to Jesus.  What we do as a church is not from us, it is from Jesus.  By nature, you are drawn to be curved in on yourself; to be most concerned about your emotions, your feelings, your ideas, your desires.  Jesus calls you away from yourself to live in love for God and love for your neighbor.  Being a follower of Jesus is not at all about being powerful and great, it is about following Jesus.

            This lesson is valuable for all of us, but it is very important for the guy up front wearing the white robe and green stole who is called to teach and preach.  As we learn from our epistle lesson, James 3:1 (ESV) 1 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.”  Along with Jesus’ first disciples, pastors and teachers need great humility and constant prayer to remember that all that we teach and preach is from Jesus — and about Jesus.  It is about Jesus and not about me.  It is not about you.  It is about Jesus for you.

            And so…as a disciple of Jesus…follow Jesus.  And when you struggle…pray…“I believe, help my unbelief.”  Amen.

Idolatry or Christ?

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Pentecost 12, 2024
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
August 11, 2024
1 Kings 19:1-8, Ephesians 4:17-5:2, John 6:35-51

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            Idolatry or Christ? 

            The children of Israel in the Northern Kingdom at the time of King Ahab and his wife Jezebel have a big problem.  They have given up on worshiping YHWH, the true God, and instead are worshiping the local gods Baal and Asherah, fertility gods with sexual perversion as part of their worship. 

            The prophet Elijah summons 450 prophets of Baal to Mt. Carmel where there is a showdown between YHWH and Baal and YHWH wins. Israel needs a clean break from idolatry.  After Baal’s defeat, 1 Kings 18:40 (ESV) 40 …Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.”

            Idolatry or Christ?  Elijah makes a clean break from idolatry by slaughtering the prophets of Baal.  He is clearly on the side of YHWH.  Elijah is forced to flee the wrath of Queen Jezebel.  Rejecting idolatry can have it costs.   

            You were born into a perverse and idolatrous world. What Paul says in Ephesians about the people of the world is still true today. They walk… Ephesians 4:17–19 (ESV) 17 … in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity.  Idolatry or Christ? 

            You have made a clean break from this world.  In the waters of baptism God stripped away from you the filthy garments of your old sinful self and has given you the robe of Jesus’ righteousness made white in the blood of the Lamb of God.  He has delivered [you] from the domain of darkness and transferred [you] to the kingdom of his beloved Son.  In baptism, the Old Adam in you, the old sinful self, is drowned and dies.  You are given a clean break from idolatry.  You are in Christ.  As a baptized child of God you are kept safe and secure in the holy ark of the Christian Church, being separated from the multitude of unbelievers and serving God’s name at all time with a fervent spirit and a joyful hope. 

            Idolatry or Christ?  You have made a clean break from life in the world.  You have made a clean break from the devil; the god of this world. As the community of Christ, at a baptism we renounce the devil, and all of his works, and all of his ways.  We disown the devil.  We give up life in his world to live life in the kingdom of God.  Life in the kingdom of God is life lived, in community, with the people of Christ. It is life lived in the Church of Christ.  It is life lived together in Christ. 

            What does life in the Kingdom of God look like? 

            In the Kingdom of God you are… Ephesians 4:22–24 (ESV) 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness.”  Put off your old self.  Put on the new self.

            In our Epistle reading Paul teaches about life together as the Church.  As followers of Jesus, set apart from the multitude of unbelievers, how should you live together knowing that the devil desperately wants to tear you apart through disputes and anger and bitterness and sin.  How should you live together?  Ephesians 4:25 (ESV) 25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another.”   You all belong to one another, so speak the truth in love.  Pastors must teach the truth of God and not let the lies of the world creep into the teaching of the church as so many pastors are doing.  Megan Basham’s has a new book entitled, “Shepherds For Sale: How Evangelical Leaders Traded The Truth for a Leftist Agenda.”  In this book it is reported that influential leaders in evangelical churches have been paid off by far left influencers to stop teaching the truth of God’s word and instead adapt their teaching to be compatible with the ways of the cultural elites.  This is a well-organized, well-funded movement in order to influence the political voting of the members of their churches. 

Idolatry or Christ?  Speak the truth. 

            Ephesians 4:26–27 (ESV) 26 Be angry and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil.”  This is an interesting verse.  It is actually a quote from Psalm 4:4 (ESV) 4 Be angry, and do not sin; ponder in your own hearts on your beds, and be silent.”

            The danger of this verse is I think it can lead us to believe that it is okay to get angry, at least to a certain extent, and we use this verse to justify our anger.  However, the word “angry” in Psalm 4 can be translated “be agitated,” or even “tremble.” You can feel agitation and trembling when you are getting angry. As a situation grows more stressful you can feel the anxiety building, and you can begin to physically shake; maybe just your hands… maybe your whole body.  Your temper is building and getting ready to blow.  What are the triggers for you losing your temper?  Some of my triggers for feeling like this are automated customer service help lines where you dial a number and answer a bunch of questions by voice and push a bunch of buttons and then it puts you back to the beginning and you have to start over and it will not let you speak to a real person.  Or when the copier won’t work, or the computer is not cooperating.  I am doing exactly what I have done before, but this time it is not working.  Or trying to login to a website and it keeps rejecting the password I know is correct and my anger rises.  Another time I get agitated is when I am eating out and have finished the meal and ready to head home and the waitress disappears.  I just want to get the check and go but they have me trapped.  This agitates me.  It can make me tremble.  Jeannette surely has many more examples. 

Be agitated, and do not sin.  Anger is a problem for children, teenagers, adults, seniors.  We all struggle with anger, some more than others.  As a child of God, control your anger… because when you lose your temper you sin.  You do things and say things that you need to repent of.  Losing your temper can permanently break relationships.  You hurt others.  The devil loves to get you angry.  Don’t give the devil a foothold.  Take a break. Call a timeout.  Go for a walk.  Take some deep breaths.  Regain control over yourself.  Self-control is one of the fruits of the Spirit.

            Anger is dangerous in marriages, in families, and in congregations.  Anger gives the devil a foothold to take over your life and pull you away from Christ into idolatry.  The devil wants nothing more than for church members to get angry with each other.  An angry church member or an angry pastor can do great harm to the Body of Christ.  Anger is not a Christian virtue and yet so many Christians are angry.  Control your emotions.  Rejoice in the Lord.  Rejoice in your salvation.  Be on guard and do not let the sun go down on your anger.  Repent of your anger.  Before you go to bed, reach out to the one you are angry with and make amends. Apologize for losing your temper. Apologize for your anger.  Ephesians 4:26–27 (ESV) 26 Be [agitated] and do not sin; do not let the sun go down on your anger, 27 and give no opportunity to the devil.” 

            Ephesians 4:28 (ESV) 28 Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.” Repent of your wrongdoing and do good. Not just for yourself, but so that you can help others.

            Ephesians 4:29–30 (ESV) 29 Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.”  You are a baptized child of God. You are redeemed.  You have the gift of eternal life.  Your body is a temple for the Holy Spirit.  Live out your Spirit-filled identity in Christ.  Does Christ tear others down?  Does He talk trash about others?  Does Jesus tell dirty jokes?  Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. You are a new creation in Christ filled with the Holy Spirit.  Live out your life in Christ. 

            It is a daily struggle, as a vessel of the Holy Spirit, to live out your identity.  Ephesians 4:31 (ESV) 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Ephesians 4:32 (ESV) 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”

            Forgiveness is key to life in Christ as a temple of the Holy Spirit.  When someone wrongs you, you have the right to get even.  You have the right to take revenge.  God has the right to punish you for your sins.  You are a sinner.  The wages of sin is death.  You deserve death and hell.  God has a right to punish you but He gives up that right. Jesus is punished instead and you are forgiven.  Forgive one another, as God in Christ forgave you.

            After our reading today Paul goes on to warn about sexual immorality and covetousness and filthy talk.  These are the ways of the world.  But you are no longer of the world.

            Idolatry or Christ?  You have renounced the devil.  In baptism you have been set apart from the multitude of unbelievers. You belong to Jesus.  You are a community in Christ.  You are the body of Christ.  Ephesians 5:1–2 (ESV) 1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” 

            Walk in love because you are in Christ.  Amen

God’s Promises

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Pentecost 10, 2024
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
July 28, 2024
Genesis 9:8-17, Ephesians 3:14-21, Mark 6:45-56

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            Have you ever seen a doomsday movie where the hero emerges from an underground shelter to the new, post-apocalyptic world? The unlikely hero blinks at the light and looks around at the destruction and then tries to overcome the challenges of life in the harshness of the new world. 

            For Noah and his wife and his sons and their wives it is no fiction.  For a year they have been sealed up in a coffin-shaped ark filled with the sounds and smells of the most complete zoo of all times.  For an entire year they have been confined in a floating menagerie 450 feet long, 75 feet wide and 45 feet high. 

            God has destroyed the earth with a flood because of the sins of man.  In that ark is all that is left of humanity as well as the birds and land animals that will repopulate the earth. 

The story of Noah’s Ark is an incredibly harsh story, but I think sometimes we can get distracted by the perceived cuteness of the ark and the animals. There are children’s nurseries decorated in a Noah’s Ark theme with two elephants coming down the gangplank and two giraffes’ heads sticking out of the top of an adorable little boat which appears to be a terribly overloaded bathtub toy.  In the background, there is a rainbow.

            Animals are cute and all but I think that may mask the reality.  The story of Noah’s Ark is a story of worldwide extermination.  It is God’s wrath coming down upon sinful humans in the complete devastation of a deadly, worldwide flood. 

            The world’s population is reduced to eight souls closed up in a tiny speck of a boat on the vast, endless ocean.  After what must have been a very long year, the waters finally recede and the land emerges.  The ark comes to rest on a mountain and the eight people and all the creatures come out of the ark.

            How strange it must be for Noah and his family emerging into an empty world.  There is no one else around; everyone is gone, drowned in the deluge.  The eight survivors likely feel very vulnerable in the aftermath of God’s wrath and any rain storm may now trigger horrible memories and fears.  

            God speaks to Noah and his family and makes a promise to them that He will never again destroy the earth with the waters of a flood. This promise is to Noah and his wife and his sons and their wives and their offspring, including you.  It is a promise to every living creature coming off the ark, God will never again destroy the earth with water.  And God gives Himself a sign to remember His promise. God sets a bow in the cloud as a sign of the covenant.  The bow, a rainbow, is a sign for God that will remind Him that when He sends rain He will never again use it to destroy the earth.  And it is a sign to us of God’s covenant promise.  So, perhaps in the nursery of one of Noah’s great-great grandchildren, a scene of his Ark and the rainbow is a good reminder of God’s promise. 

            It is an awesome thing to see a rainbow, all those amazing colors painting the sky.  I have heard that in days past children were taught to say the Lord’s Prayer when they saw a rainbow.  I don’t remember doing that.  At my house, growing up, my mom would give us a Popsicle to celebrate a rainbow.  When you see one, you want to share it with others. Rainbows are special.

            But the true meaning of the rainbow lately has gotten obscured.  We have tales of the Leprechaun’s pot of gold at the end of the rainbow, we have Judy Garland singing “Over the Rainbow” in the “Wizard of Oz”.  Gay rights groups resonated with Garland’s rough and tumble battles in life and adopted a rainbow flag as a symbol of their movement.  And so now if you see a rainbow symbol at a church it is not clear what it means. 

Interestingly, the pride flag has only six colors whereas God’s rainbow has seven. Six is the number of man, seven, the number of God.  God’s rainbow is the sign of His promise to you as the offspring of Noah.  And that promise is still in effect today; never again a great flood. 

            And you can see evidence of that great flood all around you.  The stones of this building are full of fossil evidence of the flood.  As you look at the rocks and see fossil remains of countless animals buried in rock layers, you are reminded that where you sit today was the bottom of an ocean thousands of feet deep.  When you see the fossil remains of an animal, you are reminded of God’s judgment at the time of Noah. 

            And when you see a rainbow in the sky, remember God’s promise to never again destroy the earth with a flood.  Never again with a flood…but the earth will be destroyed.  God has promised to destroy the earth on the last day… with fire.  The judgment day is coming and even then there will be a rainbow. 

            In the Revelation of John we see the rainbow surrounding the throne of the Lamb of God, the Lord Jesus.  Jesus sits on the judgment seat surrounded by a rainbow and this is good news.

            But how can the judgment throne of God be good news? God is perfect and you are flawed. God is Holy and you are a sinner. When Martin Luther was a monk he feared the judgment throne.  Luther writes, “For I did not believe in Christ; I regarded Him only as a severe and terrible Judge, portrayed as seated on a rainbow.”[1]

            But after Luther discovered the Gospel he looked forward to the Day of Judgment with joy, “Therefore we who come to Christ want to have Him as a gracious Lord. The rainbow on which He sits enthroned does not terrify me; it appears for my salvation. We do not look upon Him as a judge. He will call for us. He will not reject us. He will also protect us against the devil.” [2]

            God has made a promise to you in Christ Jesus.  You need not fear the judgment because you are covered by the grace of Jesus.  You still have the sign of the rainbow that God will not destroy the world with water. Now He saves with water.  As we hear in  1 Peter 3:20–21 (ESV) 20 … they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ…” 

You have water as a sign and method of salvation through Holy Baptism.  How do you know you are saved?  Because you have been baptized into Jesus’ death and resurrection.

            And you have the sign and method of salvation in Holy Communion.  How do you know Jesus died for you and promises you salvation?  Because He has given you His flesh to eat and His blood to drink.

            You have the sign of the holy cross showing you how Jesus saves you, as Luther writes, “To us in the New Testament, Baptism and the Eucharist have been given as the visible signs of grace, so that we might firmly believe that our sins have been forgiven through Christ’s suffering and that we have been redeemed by His death. Thus the church has never been deprived to such an extent of outward signs that it became impossible to know where God could surely be found.”[3]

            God has promised to save you.  He gives you baptism.  He gives you Holy Communion.  Trust God. 

When you see a rainbow, take a moment to ponder what Noah and his family must have been thinking when they emerged from the Ark, and what an amazing promise God made to them with the rainbow.  When you see water, remember the promise of your baptism.  When you see bread or wine, remember God’s promise to you in Holy Communion.  When you see a cross remember you are forgiven in the blood of Jesus.  Remember you are free in Christ.  Amen.


[1] (Luther’s Works 24), S. 24:24

[2] (Luther’s Works 23), S. 23:61

[3] (Luther’s Works 1), S. 1:248

Small, Plain and Ordinary

 

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BULLETIN

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Pentecost 4 2024 Proper 6
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
June 16, 2024
Ezekial 17, 22-24, 2 Corinthians 5:1-17, Mark 4:26-34

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            This is a beautiful church building.  We have been blessed by those who were here in the 1940s that they chose a classic style and durable materials to build our Romanesque style church modeled after St. Bernard church in Cincinnati.  This is a beautiful space in which to have the divine service.

            When Jeannette and I were in Europe in April we visited cathedrals and churches, and monastery chapels in Germany, Austria and Hungary.  The cathedrals and chapels were incredibly large, towering, ornate monuments to the architectural styles of their time.  In the Baroque style cathedral in Passau Germany, there is a gigantic golden pulpit with figures of Jesus and angels and the four gospel writers and the last supper and so much more.  It is magnificent.  So large, so beautiful, so ornate.  What would it be like to preach from a pulpit like that?  Wow!  People must be impressed with a sermon from a golden pulpit.  Now, I love my pulpit here, but it is plain and ordinary compared to European cathedrals. 

Jesus is plain and ordinary.  This must be what the disciples think about Jesus and His ministry compared to the Temple in Jerusalem with its magnificent tall pillars and gold and decorations. The priests adorned in amazing robes with golden threads in white linen.  By contrast, Jesus is a homeless teacher wandering around the backwater areas of Galilee with a rag tag band of followers including fishermen and even a tax collector.  Sometimes Jesus teaches in the synagogues but mostly outdoors on a hill or by the lake.  Jesus is not even just plain and ordinary, He is poor and lowly and weak and insignificant. Dressed like a normal person, He preaches and teaches and heals the sick and casts out demons but it does not look like much.  The healings and exorcisms are remarkable, but Jesus does not make a big deal about them, he even tells folks to keep quiet about being healed.  There are crowds following Him to be healed and to hear the teaching but it a crowd of poor, lowly people.  When the rich, powerful, important people come around Jesus they are offended by Him; they oppose Jesus.  They look to trap Jesus because they want to destroy Him.  They see the good Jesus is doing and accuse Him of being in league with the devil.  Plain, ordinary Jesus just keeps doing what He is doing; He does not care what the cool kids think of Him. 

Jesus tells the disciples a couple of parables to steady them as they follow Jesus.  The first is about the Kingdom of God being like a man scattering seed on the ground and the seed sprouts and grows all on its own.  While the man goes about his life, the earth produces automatically until the harvest.  Jesus spreads the Word and it produces on its own without human assistance.  Jesus’ Word produces fruit in the lives of His followers all by itself.

Like the disciples, we really want to believe that faith, and forgiveness, and the Kingdom of God is about us and what we do — but it is not about you, it is about Jesus for you.  There is a terrible infection afflicting church bodies that causes folks to believe that God needs our help.  There is a thought that God’s Word is good and everything, but we really need find more and more clever ways to present it so people will believe.  In churches there is a thought that, “if we can just…whatever,” then everything would be better.  If we can just…have a better Sunday School program.  If we can just… build a better building.  If we can just…. have the youth more involved.  If we can just… do more with senior ministry.  If we can just… reach out better to the people in the neighborhood.  If we can just… find the right program at the right time.  If we can just…do whatever it takes to help God.  We are looking for a silver bullet fix to whatever ails the church, but there are no silver bullets.  God’s Word is sufficient.  Isaiah 55:10–11 (ESV) 10 “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, 11 so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.”

This is humbling for pastors.  God does not need me.  The Kingdom of God will grow by the power of God.  I am called to proclaim the Word of God.  It is not about me being ingenious; it is about God’s Word succeeding without my assistance. 

            Jesus continues with a second parable.  Mark 4:30–32 (ESV) 30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.” 

            Now when you think of kingdoms you think of splendid castles and throne rooms and ornate robes and crowns.  Jesus here teaches about the Kingdom of God; the reign and rule of God, and it is like, it is like — a mustard seed.  I bought a pack of mustard seeds to see what they look like.  They are tiny, brown and round; just about 1 millimeter in size; small, plain and ordinary. I put a few mustard seeds in every pew this morning, but I doubt anyone noticed.  You would have trouble finding them even if you looked.  A mustard seed is tiny, plain, ordinary and almost invisible. The Kingdom of God begins quite small, plain and ordinary there in Galilee and Jerusalem, but it grows and grows and grows.  Now the reign of God in Christ Jesus has spread all over the world, but it still appears to be small, plain and ordinary. 

            The Word of God is the only source of salvation and eternal life but it is so plain and ordinary and folks are not impressed by plain and ordinary.  People want something exciting and entertaining.  The news media will report all sorts of meaningless stories about rich, famous, powerful, important people, but they ignore what God is doing. 

God is here today, in this place, to forgive your sins and feed you the food of eternal life.  Jesus, the source of eternal life, is here with you and people act like nothing is going on.  They just ignore it because it is plain and ordinary and boring.

Far too many church bodies have grown weary of the Word of God and have moved on to preach and teach what people’s itching ears want to hear.  They constantly adjust their teachings so that the cool kids of society will not look down on them.  So many churches will fall all over themselves to change what they teach to fit whatever is the latest and greatest rejection of God’s Word put forth by the cultural elites in New York, and D.C., and Los Angeles. They care so much what the cool kids think that they have given up on God.  They have rejected the Word of God, and forgiveness, and eternal life so they can fit in with people who change their beliefs as often as their clothes.

            Not so for you.  You are a follower of Jesus Christ.  You are bound to the Word of God.  You cannot care what the cool kids think.  You cannot adjust your life to fit their perverse teachings.  As the Church of Christ, you stand firm on the plain and ordinary Word of God and reject false teachers.  You are warned about this in the book of Jude.  Jude 4, 8 (ESV) 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ …these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones.” 

            Trust God’s Word because God’s Word will not return empty. The plain and ordinary Word of God is effective and the seed planted will grow by itself by the power of God. Trust the Gospel; the Good News of forgiveness of sins through the life death and resurrection of Jesus.  Trust the power and promise of your baptism. Trust Jesus’ words of pardon for sin. Trust the forgiveness given in the Lord’s Supper.  Trust…even though it is plain, ordinary water combined with the Word of God.  Trust the plain, ordinary words of absolution.  Trust the plain, ordinary bread and wine combined with the Word of God.  Trust that God works as He has promised.

            Trust the Gospel to accomplish what it promises. Follow God — obey God — not out of fear of punishment — the punishment was taken by Jesus; not out of hope of reward–you have already been given eternal life.  Follow God — obey God — out of love for God because of what He has done for you through Jesus and the Holy Spirit. 

            It can be difficult because obeying God out of love is messy. We are so much more comfortable with punishment and reward.  Do this and you get this in return.  Don’t do this or else you will be disciplined. 

Living in the plain, ordinary love of God is messy… wonderfully messy.  Your sinful side so much wants to be in control…but you are not in charge.  God is in charge, and the Word of God is working in you, and the day of harvest will come and Jesus will return to judge the living and the dead and you will be declared righteous, pure and holy because Jesus’ robe of righteousness covers all your sin. 

It does not matter how foolish the cool kids think you are.  It does not matter how foolish they think Jesus is. It does not matter how small and plain and ordinary Jesus’ Church is.  God’s Word does not return empty.  We so much want to have some kind of spiritual experience that we can point to, some exciting happening, some spiritual high, but we get God’s plain and ordinary promises and that is good.  

  It can be difficult because obeying God out of love is messy. We are so much more comfortable with punishment and reward.  Do this and you get this in return.  Don’t do this or else you will be disciplined. 

            So follow Jesus…trust Jesus…live in the messiness of His love for you.  Obey God out of love.  Repent when you get distracted by the world and give in to temptation.  Receive His forgiveness…over and over and over. 

As Jesus’ Church we do what God has given us to do.  We make disciples of all nations, baptizing and teaching.  Even though it is not exciting and entertaining we pronounce the forgiveness of sins, preach the truth of God’s Word, administer the Lord’s sacrament of His Body and Blood, and we trust God’s Word to do what God has promised it will do. 

It does not matter if the pulpit is golden, or wooden, or no pulpit at all, the Word of God is effective.  Trust in the promises of God regardless of what the cool kids think.  Amen.