Godly response to deadly tragedy

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Lent 3 2025
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
March 23, 2025
Ezekiel 33:7-20, 1 Cor. 10:1-13, Luke 13:1-9

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            It seems like the TV news often has information about people who have died and suggestions of what you can do so that you do not die.  When I hear a story of someone who has perished I almost automatically look for reasons that what happened to them could never happen to me.  They were on a motorcycle and I don’t ride one.  They were out very late at night in a dangerous area and I don’t go out late at night.  They were 90 some years old and I am not.  They were driving along minding their own business…..They were in their 50s … I really like to think that I am not going to die, but I have heard that I may be just fooling myself. 

            In our Gospel reading today Jesus is told about some people from Galilee who were killed in the temple by Pilate.  The people telling Jesus may be wondering, why did God allow something so evil to happen to people who were just doing what God commanded.  Or, maybe they are wondering, what did these Galileans do to deserve to die in this way.  Jesus…Luke 13:2–3 (ESV) 2 … answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish.”

            And lest the people of Jerusalem think that Galileans are more deserving of God’s wrath than the Judeans, Jesus brings up a tragedy in Jerusalem… Luke 13:4–5 (ESV) 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.”  Jesus does not want the people to turn their focus to trying to understand God’s motives.  Jesus wants the people to examine themselves.

            Don’t worry about why God let this happen, worry about yourself.  Are you ready to die?  The harsh news of this Gospel reading is that if you sin, you will die…and if you don’t sin, you will die. 

            When you hear about a tragic event, don’t use it as an opportunity to examine God, but rather use it as a wake-up call for you to examine your own life.  What if it were me?  Am I ready to meet my maker?  Use the tragedy as a reminder to repent; to turn away from sin and turn back to God.  Don’t be concerned about why God is doing something.  Rather, be concerned about what you are doing. 

In all our readings today we see that God takes sin seriously.  In Ezekiel the Lord tells the prophet that He has made him a watchman for the house of Israel and he needs to warn the wicked of their wicked ways.  In our epistle reading, St. Paul reminds the Corinthians that after rescuing the Israelites from slavery in Egypt God still punished them for idolatry and sexual immorality and for testing God and grumbling against God.  God takes sin seriously.  1 Corinthians 10:12 (ESV) 12 Therefore let anyone who thinks that he stands take heed lest he fall.  

            You are a baptized follower of Jesus living in a world that hates Jesus.  The devil desperately wants to drag you into a life of unrepentant sin.  Stay aware, and, in an ongoing way, as a humble disciple of Christ, be brutally honest about your status before God.  Admit you are by nature sinful and unclean.  Struggle against sin.  Battle against sin in your thoughts…. before they become sins of word and deed.  Do not let unrepentant sin creep into your life.  Do not set up a lifestyle where you love sin more than you love God. 

The temptations for the Israelites wandering in the desert are the same very real temptations today.  In this land of abundance there is a great temptation to idolatry; to fear, love and trust money and possessions more than God.  In this nation, sexual immorality is considered normal behavior and Christians are sorely tempted to follow the ways of the world and engage in intimacy outside the bonds of marriage.  Testing God and grumbling against God is common and it is easy to fall into a life of complaint and discontent.  We forget, 1 Timothy 6:6–7 (ESV) 6 …godliness with contentment is great gain, 7 for we brought nothing into the world, and we cannot take anything out of the world.”  

The devil wants to keep you discontent and to ignore what God says and forget about His promises.  And so you resist the devil.  You gather together this morning to hear God’s promises once again.  You know that God has promised to cover your sins with the robe of Jesus’ righteousness.  You heard Jesus’ words to you again this morning, “I forgive you all your sins.”  It is true and you can believe it.  God takes sin so seriously that He sent His Son to die for you.  While you were a sinner Christ died for you and rose for you.  Jesus loves you, this you know, for the Bible tells you so.

            In the second half of our Gospel lesson today Jesus tells a parable about a fig tree.  Here we see Jesus’ long-suffering compassion on His people.  The vineyard owner has a fig tree that is not producing fruit and orders the tree to be cut down so it does not use up the ground.  The vinedresser protects the fruitless fig tree. Luke 13:8–9 (ESV) 8 …‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’ ” 

            Jesus is the vinedresser buying the fruitless tree another year.  A little more time.  A sinner gets a little more time to repent.  Jesus will cultivate and fertilize the tree and give the tree every opportunity to bear fruit.  Will there be fruit the next year?  Will there be repentance before the final judgment?

            Are you ready for the judgment day?  Repent, for the Kingdom of Heaven is at hand.  Battle each day against the devil, the world and your own sinful desires.  Do not make excuses for your sin, do not rationalize your sin, do not compare your sin against someone else.  Repent. Repent means a change of heart. Repentance is making a U-turn. Turning away from sin and turning back to Jesus.  Listen to Jesus, believe His promises and do what He says.  Do not resist the Holy Spirit, but let the fruit of the Spirit abound, Galatians 5:22–23 (ESV) 22 … love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control…”

            Jesus is God in flesh, begotten of the Father from eternity and born of the Virgin Mary.  Jesus has given His life to save you.  He loves you so much He suffered the humiliation and pain of death by crucifixion.  He drank the cup of God’s wrath to free you from your sin.  He lifts you up out of the muck and mire of your sin and washes you clean and says, “follow me.”  Repent. Turn from sin and turn back to God. Turn from death and return to life with Jesus. 

            St. Paul encourages those in the church at Ephesus… Ephesians 4:22–24 (ESV) 22 … to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness of God in true righteousness and holiness.”

            Today’s readings are a stern warning about the seriousness of sin.  They are a call to continue to stay alert against the lies of the devil.  To be vigilant and not allow the busyness of life and the deceitfulness of wealth to choke out the Word of God.  To remain on guard against letting the desires of your own sinful nature become your guide, rather than God’s commands. 

Do not give in to the devil’s seduction that your sin is too great for Jesus to forgive.  The great deceiver wants you to despair; to give up hope and just sink into sin and celebrate it.  But that is not who you are.  Repent.  You are a child of the most high God, adopted in the waters of Holy Baptism.  You are grafted into the vine of Christ.  You are ready to meet your maker.  Abide in Christ.  Amen. 

Mother Hen

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Lent 2 2025
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
March 16, 2025
Jer. 26:8-15, Phil. 3:17-4:1, Luke 13:31-35

Sermons online: 
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Text:                           pastorjud.org   
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itunes:                         bit.ly/pastorjud
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            It is a normal day in the farm yard as chickens peck the ground and chicks run around like cute little yellow fuzz balls with legs.  Just then a dark shadow slides across the ground. The rooster crows and the mother hen scurries around trying to corral her chicks.  The shadow slides back and forth ominously.  The soaring hawk has seen the chicks and is looking to make lunch of one of those cute, little, fuzz balls.  Most of the chicks, sensing their mother’s distress and hearing her alarmed clucking, run to mom and nestle under her wings.  Snuggled under her wings they are safe.  Mother hen puts her body between her chicks and the hawk.  Her body is a shield for the helpless little ones. One chick, however, does not seek shelter.  One chick declares he is a brave little chick.  He isn’t afraid of some shadow on the ground.  He will be just fine on his own.  He is good enough, he is smart enough and he is strong enough all by himself. The chick thinks he knows what he is doing, but he looks ridiculous — a helpless, fuzzy little chick strutting confidently around the yard unafraid of the circling hawk. 

            In a flash of feathers the hawk dives and grabs the chick in its talons and flies away to find a place to eat.  All that is left of the brave little chick is a little fuzzy yellow down blowing around in the dirt.  The chicks sheltered under their mother’s wings are safe, and as mother hen’s heart rate slows to normal the other chicks start to peak out from under their mother’s wings.

            Jesus is on his way toward Jerusalem passing through the territory of Herod Antipas along the Jordan River just north of the Sea of Galilee.  Jesus earlier foretold his death, Luke 9:22 (ESV) 22 saying, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” At Jesus’ transfiguration Moses and Elijah talk with Him about His departure which would happen in Jerusalem. Then Jesus set His face toward Jerusalem and is now on His way with His disciples teaching along the way and in the Synagogues on the Sabbath. 

            While He is teaching and journeying some Pharisees warn Jesus, Luke 13:31 (ESV) 31 … “Get away from here, for Herod wants to kill you.”  We can’t be sure if the Pharisees were genuinely concerned for Jesus’ safety, or if they just wanted Him out of their territory, but Jesus responds defiantly, Luke 13:32 (ESV) 32 … “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.”

            But Jesus is actually not planning to stay in the area so He continues, Luke 13:33 (ESV) 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ 

            Jerusalem…Jesus turns His thoughts and His heart to Jerusalem which means, city of peace, Jeru – Shalom, but it is hardly that.  Jesus laments, Luke 13:34 (ESV) 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it!”  The stone pavement of Jerusalem is stained with the blood of prophets.  Tradition holds that Isaiah was sawn in two in Jerusalem by King Manasseh.  Zechariah was stoned to death in the temple court for criticizing King Jehoash.  The prophet Uriah was killed by the sword of King Jehoiakim during the time of Jeremiah.  And now Jesus — prophet, priest and king — is going to Jerusalem to die.  It would be natural for Jesus to hate the people of Jerusalem for what they are going to do to Him, but His compassion shines through.  Jesus wants to protect the people of Jerusalem.  “…How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!”

            I am not sure how frustration works with God in flesh, but it seems like it must be incredibly frustrating for Jesus.  He is coming to the great city of Jerusalem to give Himself for the people, and the people will reject Him, arrest him, and cry out to crucify him.  Jesus is ready to cover everyone with the robe of His forgiveness and righteousness to protect them from the evil one, but the people strut around like proud little chicks thinking they are good enough and strong enough and smart enough.  They reject the protection Jesus offers because they think they don’t need a savior.

            O Jerusalem, Jerusalem!  Jesus laments the rebellious disobedience of the Holy City, but He does not turn away.  He continues on His way, Luke 13:33 (ESV) 33 …for it cannot be that a prophet should perish away from Jerusalem.’ 

            Despite the frustration, despite lamenting over Jerusalem, Jesus continues on His way to finish His course all the way to the cross and the tomb and the Sunday resurrection.  Despite their proud strutting, Jesus does not give up on the people of Jerusalem… and Jesus does not give up on you.

            How many times has Jesus lamented over your sin and rebelliousness?  How many times have you strutted around like a proud little chick acting like you don’t need Jesus’ protection because you are good enough and strong enough and smart enough and you’re not afraid of the evil one?  How many times has Jesus lamented over your sin and then continued to offer you His Body and Blood to forgive and cover all of your sins. 

            Despite opposition and rebellion, Jesus stays the course all the way to the cross.  Jesus stretches His arms over you on the cross at Golgotha.  He offers you protection under His wings.  Psalm 91:1–6 (ESV) 1 He who dwells in the shelter of the Most High will abide in the shadow of the Almighty…. 4 He will cover you with his [feathers], and under his wings you will find refuge….”

            You need refuge in Jesus.  As a baptized child of God the devil is targeting you.  Like a hawk seeking to snatch a helpless little chick, the devil prowls like a roaring lion looking for someone to devour.  Stay protected in Jesus.  Jesus has ascended into heaven but He has not left you alone. The Church is the Body of Christ. The Church gives you shelter from the storms of life and from the evil one himself.  Jesus gives you the Holy Spirit delivered to you in the water and word of Holy Baptism and in the truth of God’s Word.  The Church delivers to you the truth of your forgiveness in Jesus. The Church pours out on you the forgiveness of sins, life and salvation.  United in the one Spirit, under the protection of the Body of Christ, you are safe for eternity. 

            Despite the temptation to strut around through life proudly and independently declaring you are good enough and strong enough and smart enough, you instead, each week, come here and humble yourself by kneeling before the Lord and confessing that you are not good enough, you are not strong enough, you are not smart enough.  You give up the ridiculous strutting of a proud baby chick and you tuck yourself safely under the protective wing of your savior — who has given His all for you. Amen. –

Listen to Jesus, Do What He Says

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Transfiguration 2025
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
March 2, 2025
Deuteronomy 34:1-12, Hebrews 3:1-6, Luke 9:28-36

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
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itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            All four of my kids have worked at the same pizza place over the years with Caleb starting right after his 16th birthday in 2006 and Rebecca continuing to this day with just a brief pause during Covid. When each of them started working I gave them the same advice.  “Show up on time, and do what they tell you to do.”  Simple enough.  Do what the boss tells you to do. 

            That is good advice for children with their parents. Kids, just listen to your parents and do what they tell you to do.  Easy?  Right?  Why are you looking at each other like that? Listen and do.  It shouldn’t be hard to just do what they say, the first time, without a fuss…and yet it is.

            Jesus is having this same issue with his disciples and the crowds in the Gospel of Luke.  At the end of the Sermon on the Plain Jesus asks, Luke 6:46 (ESV) 46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you?”   

            This is a good question that we can each ask ourselves on behalf of Jesus as we prepare to enter the season of Lent.  “Why do you call me ‘Lord, Lord,’ and not do what I tell you?”

            Jesus continues, Luke 6:47–49 (ESV)  47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”  If you hear Jesus’ words and do them…on Christ the solid rock you stand. 

            The first Sunday after Epiphany we remembered the Baptism of Our Lord.  Jesus goes to John the Baptist down at the Jordan River.  And it is an epic beginning to answering the questions, “Who is Jesus? And, “What has He come to do?”  Luke 3:21–22 (ESV) 21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.” 

            Who is Jesus of Nazareth?  He is the Son of God.  Jesus shows this throughout His ministry.  He goes to Nazareth and announces at the synagogue that He is fulfilling Isaiah’s prophecy.  He heals the sick and drives out demons.  He gives the disciples He is calling a miraculous catch of fish.  He cleanses lepers and heals people who are paralyzed.  He heals a Roman centurion’s servant without even seeing him.  He raises a young man from the dead in Nain.  He heals great crowds of people.  He feeds 5,000 plus with five loaves and two fish.  He is doing things that only God could do.  Jesus is God in flesh.

            He teaches the people the parable of the sower and the seeds.  Luke 8:14–15 (ESV) 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. 

Jesus continues, Luke 8:18 (ESV) 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.” 

Take care how you hear.  What incredible advice from Jesus given during a time which was utterly quiet compared to now.  There were no radios, no podcasts, no recorded music, no giant billboards, no television, no smart phones, no internet and still Jesus warns, “Take care how you hear.”  Today there are so many voices vying for your attention and your time.  It takes great intention to turn off all of the voices in order to listen to Jesus.  Take care how you hear.

What would it be like to be in Jesus’ family?  But who does Jesus say is His family?  Luke 8:19–21 (ESV) 19 Then his mother and his brothers came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.”  You who hear the word of God and do it are Jesus’ family.

            Hear the word of God and do it.  But just what does Jesus say?  Jesus has some difficult sayings as we heard last week, Luke 6:27–28 (ESV) 27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you.” 

After feeding the 5,000 Jesus has some heavy back and forth with the disciples. Peter declares that Jesus is the Christ of God and then Jesus tells the disciples, Luke 9:22 (ESV) 22 … “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.” 

            And then…Luke 9:23–25 (ESV) 23 …[Jesus] said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself?” These are difficult teachings. These are teachings that the disciples have trouble hearing.  They are still worried about which of them is the greatest. 

            And then eight days later, Jesus takes Peter, James and John up on a high mountain and Jesus is transfigured before them becoming dazzling white, and Elijah and Moses appear with Jesus.  A cloud overshadows them… Luke 9:35 (ESV) 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” 

            Who is Jesus?  And what did He come to do?  Jesus is the Son of God.  He is God in flesh.  He is the fulfillment of prophecy.  He is the perfect, final offering for the sin of the world.  He will be sacrificed on the cross and rise again from the dead to conquer death.  He is the Lord.  He is King of everything.  The Kingdom of heaven is near because Jesus is King.

            Is Jesus God?  Yes.  Does He have authority?  Yes.  Should you listen to Him?  Yes. 

            Listen to Jesus and do what He says to do.  It is so simple and straightforward and yet so difficult. 

It is certainly tempting to not listen to Jesus.  It is tempting to reject Jesus’ lordship and be your own boss, and do things your way.  It is so easy to be acting with God like a little child rebelling against his parents in a futile attempt to take control.  Parents are not going to give up control, and yet children will throw temper tantrums trying to get their way.  God is not going to give up being God because humans get grumpy.  As the Lord teaches in Psalm 46:10 (ESV) 10 “Be still, and know that I am God. …” 

Be still.  Take time each day to unplug from the noise of the world and be in God’s Word and hear Jesus.  Retreat from the cacophony of voices surrounding you, turn off the noise, and set apart some time to listen to Jesus.  This is difficult.  I know this is hard for me.  It is hard for me to take quiet time alone to read and meditate upon God’s Word.  There is a constant nagging to get finished and move on to the next thing.  A constant temptation to check my phone, think about something else.  There is always something else to do.  I find myself being a Martha, running around doing things, instead of Mary sitting at Jesus’ feet and listening to Him. 

Carefully listening to Jesus really needs to be planned and deliberate.  Take care how you hear.  Set aside quiet time each day to pray and read and listen to God’s word.  Learn again that Jesus has paid the price for your sin.  Gather together here each week to listen to the Word of God read and preached and sung. Come to a Bible study to dig more deeply into scripture.  Listen to Jesus. 

Listen to Jesus.  And if Jesus says something that you disagree with…know that Jesus is right.  This is humbling and liberating.  To know that God’s Word trumps your own ideas frees you from trying to mold and shape God to fit your ever-changing thoughts and ideas. It keeps you from being… James 1:6 (ESV) 6 …like a wave of the sea that is driven and tossed by the wind.”  As a baptized follower of Jesus who struggles with sin and temptation, listen to Jesus because He has the words of eternal life. 

            To listen to Jesus and do what He says gives you freedom within the limits of God’s law.  To live in the Kingdom of God under the reign of the Lord Jesus gives you blessed assurance that you belong to Jesus and you are God’s treasured possession.  He has set you apart for eternal life with Him.  Listening to Jesus and doing what He says is an act of worship acknowledging that Jesus is Lord and Savior. 

            To show up on time and do what they tell you to do is good advice for work.  To hear Jesus’ words and do them is God’s command for His followers.  As we come to the end of the Epiphany season we have answered the questions, “Who is Jesus?”  He is the Son of God, Immanuel, God with us.  “What did He come to do?”  Jesus comes to be the perfect final sacrifice for your sin.  Jesus is your Lord.  Jesus is your Savior.  He has forgiven you all your sins. Listen to Jesus.  Amen. 

Life in the Overlap

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Epiphany 7 2025
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
February 23, 2025
Genesis 45:3-15, 1 Corinthians 15:21-26, 30-42, Luke 6:27-38 

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”\
Text:                           pastorjud.org   
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itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            Venn diagrams can be an interesting way to analyze information.  These items belong in one set.  These items belong in another set.  These are the characteristics that both groups share. 

The whole human population can be broken down into two sets; sinners and perfect people. Who goes into the sinner category? Adam?  Yes.  Eve?  Yes.  All of their children and grandchildren?  Me? You?  Yes.  Who goes into the Perfect category?  Well, actually one of Adam and Eve’s great, great grandchildren.  Jesus of Nazareth.  He is in the perfect category.  Two sets, one with all humanity minus one and the other set with Jesus. 

            But here is where it gets interesting.  The two circles overlap.  Many folks are only in the sinner category and Jesus is only in the Perfect category, but there are many people in the area of overlap.  They are both sinners and perfect.

            How does that work?  These are sinners who believe in Jesus to whom Jesus has given His perfection and declared them to be holy.  These people are both sinners and saints at the same time.  You are in this overlap.  As a baptized child of God, as a follower of Jesus, you are in the area of overlap.  You are a sinner, but you have been declared to be holy and perfect and you are safe from the coming judgment on the Last Day.

            The strange thing about being in this area of overlap is that you can become more aware of your sins than those who are in the sinner area alone.  The more you learn about God’s law, the more sinful you realize that you are — knowing you sin in thought, word and deed.  This makes you increasingly grateful for all that Jesus has done for you. 

There is a danger in the area of overlap.  The devil will try to convince you that you did something to earn your place in the overlap.  He wants you to forget that you are a sinner who deserves condemnation and start to believe that you are good enough.  He will tempt you to believe you are so much better than the sinners you are not in the overlap. 

This is what Jesus is warning about in our Gospel reading today.  When thinking about sin it is our natural tendency to think about other people’s sins rather than to look at our own, and to think their sin is so much worse than ours.

It is spiritually healthy to remember who you are in the overlap of saint and sinner.  You are a sinner redeemed by Jesus.  Beginning worship each week with the confession of sins keeps you grounded.  Being a saint is not from you, but is purely a gift of God though the blood of Jesus. 

            Now, in the set of sinners who are not also in the overlap area of perfection there is a large subset of people who think they are good enough.  These are those who think they are autonomous and just make up and adjust their own rules to live by.  It is also those who follow false religions which teach that you can be good enough through your own actions.  And it is those who trust in their good works rather than trusting in Jesus.  Everyone in this subset of thinking they are good enough is mistaken.  They have been misled.  They are not good enough and are in danger from the coming judgment when Jesus returns.

            No one in the set of sinners is good enough.  Those in the overlap with perfection know that they are not good enough, but have been given the gift of forgiveness, holiness and perfection by the Lord Jesus, and they follow Jesus because He is the font and source of eternal life.  Those in the overlap are marked with the blood of the Lamb which protects them now, and on the Day of Judgment.

You know you are in the overlap of saint and sinner.  You know you are by nature sinful and unclean and you know you justly deserve God’s present and eternal punishment.  You know that God has had great mercy and grace upon you and given you forgiveness and eternal life.  You are safe from the coming judgment.  You also know that those outside the overlap are in grave danger when the judgment comes. 

            There is a disaster looming and there is ready protection against the disaster.  Picture for a moment a building full of people.  You know there is a looming disaster which will destroy the building and everyone inside.  You know there is safety on the other side of a doorway.  How do to let people know about the doorway to safety?  It is difficult when people do not sense the danger, they will think you are just acting crazy. 

            It can be like this in the world and worse.  You know that everyone in the set of sinners deserves the judgment and condemnation of God.  You know there is protection in the Kingdom of God, under the reign of Jesus, in the overlap of Saint and Sinner.  You try to warn people of the pending disaster and have them come to safety. The problem is that so many are in the subset of those who think they are good enough. 

You try to warn them, “Repent and believe Jesus died for you and rose to give you eternal life,” and too often the response is, “Whoa…what was that first word?  Repent? Are you saying that I have something to repent of?  Don’t you know your Bible?  Luke 6:37 (ESV) 37 “Judge not, and you will not be judged…”  It is a frustrating place to be for you.  In love you want to warn of the impeding danger for all people in the set of sinners, including yourself, but they are hearing it as you being judgmental.  And certainly there are those all about judgment and not about love and it is easy to fall into judgment and condemnation rather than compassion and patience and love.  This is also what Jesus is warning about in the Gospel reading today.  So, how can you make them understand the danger and see the path to safety? 

            A lot of that is the work of the Holy Spirit.  The Lord wants all people to be saved but many resist the Holy Spirit and refuse to repent of their sins.  So what do you do?  Be the light.  Many in the “think they are good enough” subset actually have doubts that they really are good enough.  They are honest enough with themselves to be troubled.  They are looking for something.  So, take time to listen to people.  Listen to their stories.  Listen to their hurts.  It is hard living outside the overlap of saint and sinner not knowing who you are or what you are supposed to do.  Listen with the sympathy and empathy of a fellow sinner and invite them to come with you to this place where we admit the awful truth that we are sinners and we hear the amazing good news that Jesus forgives our sins. 

Now, in the world you will encounter those who hate Jesus and hate you because of Jesus.  Jesus teaches,  Luke 6:27–28 (ESV) 27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you.”

This is a high and difficult calling.  It is a call to not respond instinctually to insults and hurts, but to respond like Jesus.

            Last week there was a hockey game with the U.S. against Canada.  The Canadian fans booed the playing of the Star Spangled Banner and so when the hockey match began three American players started fights with the Canadians.  “If you boo our national anthem we will make you pay — with our fists.”  That is, I guess, the way of hockey.  That is the way of the world.  But that is not the way of Jesus. 

We naturally want to be aggressive and decisive and demanding and vengeful, but that is not Jesus’ way.  Jesus’ way is mercy and compassion.  Jesus has great mercy and compassion on you.  You deserve His present and eternal punishment, but He patiently gives you forgiveness — over and over and over.  He never endorses or encourages sin, but He patiently loves you, forgives you and calls you to follow Him. 

As you deal with those who are in the subset of thinking they are good enough, speak the truth in love.  Don’t pretend that they are not in the set of sinners.  Don’t pretend they really are good enough.  But listen.  Listen to their hurt.  Walk with them in love and compassion.  Be a beacon of hope.  Be the light of the world.  Let the love of Christ shine through you.  And as we learn in…1 Peter 3:15 (ESV) 15 … in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect…” 

When the time is right, gently tell them that the whole set of sinners faces judgment on the last day, for all have sinned and fall short of the glory of God.  Let them know there is still time to take shelter in the grace of the Lord Jesus.  Without endorsing sin, have compassion on those struggling with sin because you are a fellow sinner… struggling with sin… and Jesus has compassion on you.  Be patient with those caught up in sin because Jesus is patient with you.  Offer Jesus’ grace and mercy to others even though they don’t deserve it because Jesus gives grace and mercy to you even though you don’t deserve it.  Judge not because you are not the judge.  Condemn not because that is not given to you to do, but share that Jesus is the Way the Truth and the Life and no one comes to the Father except through Him. 

Love others with the reckless love of Jesus.  This is radically countercultural, so rebel against culture. Love like Jesus.  Love others like Jesus loves you.  Amen. 

Your Guilt is Taken Away, Your Sin is Atoned For

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Epiphany 5 2025
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
February 9, 2025
Isaiah 6:1-8. 1 Corinthians 14:12b-20, Luke 5:1-11

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            What would it be like to come face to face with God? How would you react?  God is omnipotent; all powerful.  If you were to meet a very important person you likely would have some awe.  To be in the presence of powerful people can be humbling.  But more humbling, utterly humiliating, is to be in the presence of God’s holiness.  Important people are powerful, but they are not holy.  They are flawed humans just like you and me.  God is ultimately holy.  He is pure and sinless.  His holiness makes your sinfulness starkly obvious.  Like a bloodstain on a pure white cloth, your sin stands out against the holiness of God.

            The Prophet Isaiah encounters God in our Old Testament reading today.  Isaiah is given a vision of God in His throne room.  Isaiah 6:1 (ESV) 1 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.”

            I picture the whole scene to be bright and white and pure.  Isaiah must feel very small to be in the presence of the Lord God with the fabric of His robe filling the temple.  Isaiah looks up and… Isaiah 6:2–4 (ESV)  2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” 4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.”

            Isaiah is in the presence of the most holy God. Angelic creatures fly around with one calling out, “Qadosh, qadosh, qadosh, YHWH Sabaoth,”  “Holy, holy, holy is YHWH of armies.”  Isaiah is face to face with the holiness of God.  The Lord God is holy and pure, Isaiah is not.  Isaiah is a dark blot of sin in the middle of the pure white holiness of the Lord’s throne room.  How does Isaiah react?  Isaiah cries out, Isaiah 6:5 (ESV) 5 “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!” 

            In the face of God’s holiness Isaiah proclaims his sinfulness.  What is God’s reaction?  Does He smite Isaiah with a lightning bolt and reduce him to a pile of smoking ash? No.  The Lord sends a seraphim to go to the altar and take a burning coal with tongs and touch Isaiah’s lips with the coal and the seraphim says, Isaiah 6:7 (ESV) 7 … “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” 

            The coal touches Isaiah’s lips and the holiness of God envelopes Isaiah and he is made holy.  Isaiah 1:18 (ESV) 18 “…though your sins are like scarlet, they shall be as white as snow…

            Then the Lord speaks from the throne, Isaiah 6:8 (ESV) 8 … “Whom shall I send, and who will go for us?” Then [Isaiah] [says], “Here I am! Send me.” 

            In our Gospel reading today we find a similar situation, but instead of the pristine throne room of God in Isaiah’s vision we have the busy, rocky shoreline of the Sea of Galilee with two empty fishing boats and a passionate crowd of people pressing in on Jesus.  Before He is pushed into the water Jesus climbs into one of the boats and asks to be taken out a little from shore.  It is Simon Peter’s boat and he gets in with Jesus and pushes out a bit.  Jesus sits down and teaches the crowd on the shore. 

            After Jesus finishes teaching He says to Simon, Luke 5:4 (ESV) 4 … “Put out into the deep and let down your nets for a catch.”  Luke 5:5 (ESV) 5 And Simon [answers], “Master, we toiled all night and took nothing! But at your word I will let down the nets.”  The fish just are not around, but this Jesus is someone special, He drove out a demon and even healed Simon’s mother-in-law.  Simon likely thinks it is a waste of time, but because Jesus said it, he will do it. 

            They put down the nets and catch a miraculously large number of fish.  There are so many fish that they bring out the other boat and fill both boats until they are about to sink.  In contrast to the pristine throne room in Isaiah’s vision, now the Holy Lord God is enthroned on a pile of flopping fish and as Peter understands who Jesus is, he falls down at Jesus’ knees saying, Luke 5:8 (ESV) 8 … “Depart from me, for I am a sinful man, O Lord.”  Peter is face to face with the Holy God and his sin is jarringly obvious.  Peter is an unholy mess of a man.  Jesus replies, Luke 5:10 (ESV) 10 … “Do not be afraid; from now on you will be catching men.” 

            Isaiah was touched by a coal and made holy.  Peter hears with his ears, “do not be afraid” and is made holy.  They pull the boats to shore and Simon Peter, Andrew, James and John leave everything and follow Jesus. 

            This morning you got up and you came to this place to encounter the Holy Lord God.  You arrived this morning spiritually beaten up, muddy, wrinkled and disheveled from a week out in a world that cares nothing for holiness.  In this holy place you dropped to your knees and pleaded guilty of your sins.  You heard Jesus’ words of forgiveness declaring you to be holy.  The words of Jesus make you holy.  Psalm 51:7 (ESV) 7 Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.” 

            Here you sing praises to the Lord and hear the Word of God read and preached, and then you sing the words of the seraphim in the throne room of God, “Qadosh, qadosh, qadosh, YHWH Sabaoth, Holy, holy, holy Lord God of power and might:  Heaven and earth are full of Your glory.”  Then you sing the words of the people welcoming Jesus to Jerusalem on Palm Sunday as He enters as the sacrificial Lamb of God coming to offer Himself for the sins of the world, “Hosanna. Hosanna. Hosanna in the highest. Blessed is He who comes in the name of the Lord. Hosanna in the highest.”

Jesus makes you holy and calls you to follow Him — and so you follow Him.  You are a disciple of Jesus delighting in His will and walking in His ways even while you struggle with being a natural sinner in a sinful world. 

            And then you come forward to the altar to receive into your mouth the Holy Body and Blood of the Lord Jesus.  The holiness of God touches your lips and you are again made holy.  You again wash your robe and make it white in the blood of the Lamb.  Isaiah 6:7 (ESV) 7 … “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”  You are holy because God makes you holy.  For now you see in a mirror dimly, but you are ready to meet God face to face.  You are ready for the judgement because you are holy in Jesus.

            Jesus makes you holy and calls you to follow Him — and so you follow Him.  You are a disciple of Jesus delighting in His will and walking in His ways even while you struggle with being a natural sinner in a sinful world. Despite your natural sinful state, you are called to be a follower of Jesus each day in your various vocations throughout your life — as a child, parent, husband, wife, student, worker, employer, citizen, friend and so many more.  In all you do, you are called to do it as a follower of Jesus. 

            And for some, in addition to following Jesus in your daily vocation, you may sense God guiding you toward a life of full time ministry in His Church as a pastor, a teacher, a deaconess, a missionary or something else. That can be a frightening guidance and your natural reaction is to declare, “I am not worthy.  I am sinful.  Isaiah 6:5 (ESV) 5 …“Woe is me! For I am lost; for I am a [person] of unclean lips, and I dwell in the midst of a people of unclean lips…”  That is a natural reaction when you feel God’s call, but just like with Isaiah and Simon Peter, God eliminates that excuse.  He has cleansed you with His Word and with His sacraments of Baptism and Holy Communion and made you holy.  Isaiah 1:18 (ESV) 18 “…though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.  Discern God’s guidance, but do not use your sinfulness as an excuse not to follow Jesus.  You are washed clean in the blood of Jesus.  You are a holy saint of God.  Amen. 

Love is a Burden

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Epiphany 4 2025
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
February 2, 2025
Jer. 1:4-10, 1 Cor. 12:31b – 13:13, Luke 4:31-44

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            It feels like we just got the Christmas decorations down and packed away and wherever you go there are heart decorations. February is a month of generally dreary weather and a relatively obscure holiday right in the middle… on February 14. Valentine’s Day celebrates the sweetness of love.  It is a day to give flowers and candy and sweet little notes.  Kids in school exchange valentines with goofy messages. And there are those relatively tasteless little candy hearts with messages like, “be mine, hug me, you’re sweet, cutie pie,” and the like.  It is a sweet little celebration of love in the middle of the dreary month of February. 

            Valentine’s Day is all about the sweetness of love. And today we get our epistle reading from 1 Corinthians 13; the love chapter.  At first glance we can think that this chapter is another teaching about the sweetness of love.  This is often chosen to be read at weddings because weddings are all about love.  But what is this love that we talk about.  What is love?  People will say, I am, “in love.”  People say, “I love cheeseburgers.”  People say, “I love my mom, I love my kids, I love my spouse.”  What is love?  What does it mean to love someone?

            There is romantic love.  Google’s AI definition is not bad. “Romantic love” refers to a deep, passionate form of love characterized by intense emotions, physical attraction, a desire for intimacy, and a longing to be with a specific person, often associated with the pursuit of a long-term relationship and mate selection; it involves a combination of idealization and bonding with another individual.”

            I worry that when we use the word “love” we too often are thinking only of romantic love.  Romantic love is wonderful and powerful, but the love that you are called to as a follower of Jesus is so much more wonderful and powerful.

            Even in marriage, romantic love is only one aspect of marital love.  During the wedding ceremony the bride and groom pledge to take the other and, “to have and to hold, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish till death us do part.”  There is so much more to marriage than romantic love, or the sentimental sweetness of candy hearts.

            While it is often chosen for weddings, 1 Corinthians 13 is not about married love in particular.  It is about the love you are to have for one another.  Love in the body of believers is not about romantic love at all, but about a serving, selfless love.  It is about loving others, even those you do not like. 

The church in Corinth is troubled by division and sin and Paul is writing to implore them to be true followers of Jesus and to understand what is most important. What is most important for a church? Is it that the pastors are great orators; preaching prophetic sermons?  Is it that the people can speak in many different languages of men and angels? Is it that the pastors and teachers are super knowledgeable and understanding?  Is it that people have incredibly strong faith?  Is it that the people give generously or are willing to die for the faith?  All of these things are good and important, but what is the most important thing?

            1 Corinthians 13:1–3 (ESV) 1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.” 

            Love is more important to the church than all of those other things.  Love comes from God.  John 3:16 (ESV) 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”  God loves you.  You are called to love one another.  The five word summary of all the Ten Commandments is, “Love God, love your neighbor.”

            Love all people, and particularly love those around you. Of course that is the difficulty. C.S. Lewis once said, “It is easier to be enthusiastic about Humanity with a capital ‘H’ than it is to love individual men and women, especially those who are uninteresting, exasperating, depraved, or otherwise unattractive. Loving everybody in general may be an excuse for loving nobody in particular.”  Wow.  This is truly convicting.  When you hear, “love your neighbor,” you can default to, “I love all people.”  But what about that one person?  The one annoying, rude, frustrating, problem person that you have to deal with?  The one who is constantly pushing your buttons and making you angry?  The one you think about all the time?  That incredibly frustrating person for whom Jesus died?  Do you love him?  Do you pray for her? 

            What is love?  St. Paul explains this in our reading today and it is an incredibly blunt, condemning teaching.  Sometimes people will claim that the Bible is just an old book, 2,000 years out of date and does not have anything to say to us today.  They are so wrong.  Paul’s insights here into our natural inclinations are astounding. 

            1 Corinthians 13:4–6 (ESV) 4 Love is patient and kind; love does not envy or boast; it is not arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice at wrongdoing, but rejoices with the truth.”

            Valentine’s Day love is all about the sweetness of love. Paul teaches us about selfless, serving love.  It sounds terrible, but instead of the sweetness of love, here Paul teaches about the burden of love.

            There is a great quote from Dietrich Bonhoeffer in his book, “Life Together.”  “The brother is a burden to the Christian, precisely because he is a Christian.  For the pagan the other person never becomes a burden at all. He simply sidesteps every burden that others may impose upon him.”

“The Christian, however, must bear the burden of a brother. He must suffer and endure the brother. It is only when he is a burden that another person is really a brother and not merely an object to be manipulated. The burden of men was so heavy for God Himself that He had to endure the Cross. God verily bore the burden of men in the body of Jesus Christ. But He bore them as a mother carries her child, as a shepherd enfolds the lost lamb that has been found. God took men upon Himself and they weighted Him to the ground, but God remained with them and they with God.”

            Love is a burden, but what a wonderful burden.  Jesus loves you, you love others and they love you. In marriage, both partners are called to love selflessly.  In pre-marriage preparation I teach that if each person in a marriage is most concerned about the other person’s needs and desires then both will be fulfilled and find joy in the marriage.  If either partner is most concerned about themselves it brings great trouble.  As in marriage, this is also true for the gathering of the followers of Jesus.  In the Church we are called to love others selflessly.

            Love is patient.  Love is patient even when the other person has once again gotten on your last nerve and does not deserve patience.  Love is kind even when you want to settle the score.  Love does not envy others’ abilities, or appearance, or possessions. Love does not boast about itself to others.  Love does not one-up the other when they tell a story.  Love is not arrogant or rude.  Love humbly considers the needs of others and is not pushy or careless with others and their feelings. 

Love does not insist on its own way.  Ouch!!  Why is St. Paul picking on me?  What if my way is the best way?  It doesn’t matter.  In our life together as redeemed children of God we work together in love and seek to avoid stepping on people’s toes, we do not demand to do it my way.  Life together in love can be messy and inefficient.  Love is not irritable or resentful.  It is so easy to default to living an irritated life being surrounded by others and their foolishness.  It is natural to resent others’ presence.  Love anyway.  Love does not rejoice at wrongdoing.  Love does not celebrate unrighteousness or delight in hearing about evil or perversion. 

            Love.  You are called to love like Jesus.  You are to love like Jesus not in order to earn forgiveness.  You are to love like Jesus because you are already forgiven.  You are loved by God through your Savior Jesus. You live in the love of Jesus and strive to love like Jesus.

            You are loved by Jesus, but it is hard to feel the love of Jesus.  Jesus can feel very far away.  His love can seem cold and distant.  You know the truth.  “Jesus loves me, this I know, for the Bible tells me so,” but you see in a mirror dimly and it is a struggle to feel Jesus’ love.  It is a struggle to love like Jesus. 

            Your love for others flows from Jesus’ love for you even though you cannot clearly see Jesus’ love.  Jesus’ love is an abundant, overflowing love that you are called to imitate.  Love bears without limits, believes without limits, hopes without limits, endures without limits.  This is an amazing love.  This is Jesus love for you, and… 1 Corinthians 13:8 (ESV) 8 Love never ends…”  Jesus’ love never ends.  The things of this world will go away, but Jesus’ love is for eternity.  “…As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.”  Love never ends. 

            1 Corinthians 13:12 (ESV) 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” 

            The day is coming when Jesus will return and take those living up into heaven and raise the dead and then you will live forever face to face with Jesus.  Then you will know Jesus’ love fully, the love He fully has for you right now. 

            How frustrating that here in the love chapter you find condemning law, but you also find great hope because you learn the kind of love that Christ has for you, even while you struggle to love like him. 

            So, once again broken by God’s law, struggling to love like Jesus, repent of being loveless and selfish and come to the Lord ’s Table to receive His body and blood under the bread and wine, not directly seeing Jesus face-to-face, but looking into a mirror dimly.  Come as sinners, unable to love like Christ loves. And in the Holy meal you are loved once again by the Lord Jesus.  Leaving here go and love like Jesus.  Love the one you don’t like.  For…1 Corinthians 13:13 (ESV) 13 … now faith, hope, and love abide, these three; but the greatest of these is love.”  Amen.

Familiarity Breeds Contempt

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Epiphany 3 2025
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud 
January 26, 2025
Nehemiah 8:1–3, 5–6, 8–10, 1 Corinthians 12:12–31a, Luke 4:16–30

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            The most monumental occurrence in all the history of the world is happening, but it is happening so quietly at first and then grows with bursts of excitement followed by long periods of silence.  An angel appears to a young woman in Nazareth to let her know that she would be the mother of the Son of God.  Joseph is told by an angel in a dream.  Unborn John the Baptist and his mother Elizabeth rejoice at Jesus’ presence when Mary comes to visit.  It is all very quiet.  But then on the night of Jesus’ birth the big event is announced by an angel along with an army of angels to shepherds near Bethlehem.  The shepherds spread the Good News.  At the Temple, Simeon and Anna recognize the newborn Christ and spread the word. The Magi from the East follow a star to the one born King of the Jews.  At twelve years old Jesus is back at the Temple and you wonder if any of the teachers have an inkling that this boy is the Christ.  And then 18 years of quiet until Jesus heads down to the Jordan River to be baptized by John.  Afterwards… Luke 3:21–22 (ESV) 21 … the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”  The witnesses must be astonished and tell everyone what they saw.  The people of Capernaum see Jesus drive out demons and perform miracles and the news of Jesus and what He is teaching and doing spreads all around Galilee.

            And then Jesus returns to His hometown of Nazareth, a small village 30 miles west of Capernaum.  The people of Nazareth have heard about all what their home town boy is doing in Capernaum and the surrounding areas.  They have heard of the teachings and the driving out of demons and the healing of the sick and even turning water into wine.  They have wondered when will Jesus come home to visit His family so they can see Him face to face and watch Him do some miracles and other amazing things?  And now He is here.  Jesus is here…in Nazareth…on the Sabbath…at the synagogue.  He stands up and slowly walks to the center of the synagogue to read and is handed a scroll from the prophet Isaiah.  A murmur is heard from those seated on the three levels of stone benches surrounding the central floor.  Jesus sets the scroll on the reading platform and rolls through it until He comes to this passage. 

            Luke 4:18–19 (ESV) 18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.” 

            What does this mean?  Why did He read that section?  Is that all?  Jesus rolls up the scroll and hands it to the attendant and sits down.  All eyes are on him.  What will He do next?  Luke 4:21 (ESV) 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 

            Jesus is saying.  Luke 4:18–19 (ESV) 18 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.”

            Jesus announces that He is the one Isaiah is talking about. He declares in His hometown synagogue that He is the Holy One of God, the Christ, the Messiah.  He has been doing amazing things in Capernaum and the surrounding area.  He has been driving out demons and healing the sick and infirm.  Crazy things happened when He was baptized in the Jordan. They have heard all that Jesus has done and now they just heard Jesus declare He is the fulfillment of prophecy. This is incredible.  This is an historic moment.  This is amazing.  But hold on. Hang on just one minute here.  We know this guy.  How is it that this guy is declaring Himself to be the Messiah?

            Jesus knows what they want.  They do not want to take Jesus’ word that He is the Messiah; they want Him to prove it; to do something miraculous right here.  The people of Nazareth have known Jesus His whole life and now He takes a trip down to the Jordan to get baptized and comes back claiming to be the Messiah.  Who does this guy think He is?  It is said that familiarity breeds contempt.  The people of Nazareth think they know everything about Jesus, but they are missing the most important thing.  And so, when Jesus declares He is the anointed one, they want Jesus to give them a show.

            There is a danger of becoming so familiar with Jesus that you forget the most important thing.  Jesus’ name gets used in so many ways.  People use it as an expletive to replace foul language.  His name is tossed around as if it had no value or power. Politicians and celebrities will invoke Jesus to try to bolster their positions on various political and social issues, but rarely, if ever, do they talk about who Jesus is and what has He come to do.  They use Jesus but lose that Jesus sacrificed Himself on the cross to pay for the sins of the world.  They use Jesus for their own purposes, but forget that Jesus came to save sinners like themselves.  Many people claim to be Christians, followers of Jesus, but live like unbelievers.  They view God’s commands as mild suggestions at best.  People reduce Jesus and become so familiar with their reduced Jesus that they get confused and forget who Jesus is and what He has done.  In our society we have a therapeutic Jesus, a life coach Jesus, a political Jesus, a social justice Jesus and so many others.  So many ways that Jesus is reduced to fit people’s desires.  The people of Nazareth desire for Jesus to do a show for them to prove what He is saying, but that is not how Jesus operates.  They get angry and try to kill Jesus and then they get their miracle as Jesus just walks away.  

            With Jesus coming in the flesh as a baby in Bethlehem it can be easy to forget that Jesus is Lord.  Jesus looks like a regular guy and it can be hard to remember He is God in flesh.  He is the savior from sin.  You have heard all that Jesus has done.  That he died and rose from the dead.  You know Jesus is God in flesh, but there is a great temptation to want Jesus to be a manageable Jesus; a Jesus you can control.  Not Jesus, Lord of the universe, but my Jesus, my assistant, my helper, who does what I tell Him to do.  The temptation is to want a Jesus who is all about helping you to be successful in life; a Jesus who is an accessory rather than Jesus, Lord of your life. 

            There is a similar danger with the Word of God.  When Jesus reads the scroll in the synagogue in Nazareth there is likely one copy of the scriptures in town.  Scrolls were hand copied and cost as much as a house. That was the case until Gutenberg invented the movable type printing press around 1454.  Even then a Gutenberg Bible cost around three years’ wages so normal folks could never afford it.  So, just like the people of Nazareth, until fairly recently with the industrial revolution and lower printing costs, coming to weekly worship to hear the Bible read was your only way to learn the Word of God.  The Bible at Church was precious; it was the only one in town. 

            Over the years printing technology has evolved and now Bibles are printed in abundance.  You can purchase on at the dollar store.  What used to cost three years wages can now be had for less than 10 minutes wages.  You can download a Bible app on your phone for free.  Bibles are plentiful.  There is such an abundance that you can start to forget how precious the Word of God is. There is a danger that with Holy Scripture being so abundant we take it for granted and forget its value and power. Just like with Jesus.  We can start to think we know all about Jesus and forget His power and value.  We can forget the reason Jesus came to earth. 

            At Jesus’ baptism the Holy Spirit descended upon him and the voice of God the Father said, Luke 3:22 (ESV) 22 … “You are my beloved Son; with you I am well pleased.”  The Spirit of the Lord is upon Jesus.  He is the anointed one to proclaim good news to the poor. Jesus is the Messiah come to set the people free from bondage to sin, death and the devil.  As He travelled, Jesus would often free people in physical bondage to sickness and demon possession.  This was amazing and miraculous work by Jesus, but this is not the main reason Jesus came.  His physical healings point us to Him freeing all people from the spiritual bondage to sin and death that has bound people since Adam and Eve fell.  Through His sacrificial death and His conquering resurrection, Jesus frees the whole creation.

            Jesus is God in flesh, God with us who has come to be the sacrifice for the sins of the world.  He is the Lord Almighty.  He is Prince of Peace.  He is the King of Kings.  He is Immanuel, God with us.  Stay on guard against letting being God with us make him so familiar that you forget He is God with us and reduce Jesus to your helper instead of your savior. 

            That is what makes weekly worship so powerful. Here you remember what Jesus has done for you.  Here, as you gather in the name of the Father and of the Son and of the Holy Spirit, you remember that you are a child of God adopted in baptism and set apart from the multitude of unbelievers.  Gathered together, you hear God’s Word of forgiveness and love.  Here you receive the Body and Blood of Jesus for the forgiveness of your sins.  Here you remember the power and value of God’s Word, the power and value of His sacraments of Baptism and Holy Communion, and most of all the power and value and Lordship of His Son, your Savior, Jesus of Nazareth.  Jesus is Lord and Savior.  He is almighty God who has come to save you.  Amen. 

Why is this granted to me?

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Advent 4 2024
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
December 22, 2024
Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-56

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            When Kate Middleton, the Princess of Wales, was pregnant with George, who knew about it?  Quite possibly, most of the world.  In March 2013, People Magazine had a picture of the princess on the cover, “Pregnant Princess Diaries, How Kate’s getting ready, cravings, clothes, baby names. All about the royal birth countdown. The princess is pregnant with possibly the future king and most of the world knows about it.

            Mary is pregnant with the King.  The King of the Universe is growing inside the womb of Mary. This news will rock the world. This is not just the king of England. This is the King of everything.  This is the biggest news of all time.  God is incarnate.  God is in flesh.  The Son is coming to be God with us; Immanuel.  This is the most important birth to ever have occurred up until that time and even until today.  This is huge. Who knows about it?  Is this big news in Israel?  Is word spreading throughout the world?  Are there reporters asking Mary about her cravings, clothes and baby names?  Not at all. Who knows about Mary’s miraculous pregnancy?  The people in Nazareth will soon know Mary is pregnant, but not who the baby is; they will not understand the significance.  Mary knows because it was revealed to her by the Angel Gabriel.  Joseph knows because it was revealed to him by an angel in a dream. Mary and Joseph know, and that is it. Two people know who this baby is. 

            After letting the Virgin Mary know that she was going to become pregnant from the Holy Spirit, Gabriel gave Mary some evidence that what he was saying was true.  Gabriel told her that her… Luke 1:36–37 (ESV) 36 … behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.”  

            Mary declared to Gabriel…Luke 1:38 (ESV) 38 “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.

After the angel leaves, Mary’s head must just be spinning.  She said, “let it be to me according to your word,” but what does it all mean?  What is going to happen now?  Was the angel and his message real or did she have a hallucination.  The angel said Elizabeth is pregnant.  That is impossible.  Elizabeth has never been able to have children and now she is an old woman. But nothing is impossible with God. 

            Mary leaves Nazareth to go to visit Elizabeth in the hill country of Judah.  Luke 1:40 (ESV) 40 and she entered the house of Zechariah and greeted Elizabeth.”  Coming for a visit, one relative greets another who is visibly pregnant; a very normal occurrence.  On the surface everything is normal…well not really normal.  As you zoom in on this scene you notice Elizabeth’s face is the face of an old woman — wrinkled and sagging from years of toil and life.  Her face is wrinkled, but her belly is swollen, six months pregnant. When Elizabeth hears Mary’s greeting, the baby leaps in her womb.  After conceiving John, Elizabeth kept herself hidden for five months and has just now come out of hiding.  She is an elderly woman who is six months pregnant.  What kind of sidewise looks is she getting from others?  She is experiencing a miracle of God and the people are likely trying to explain it away.  Elizabeth is experiencing a miracle of God and so is her relative Mary. 

            We do not know what Mary’s greeting was.  Was it just, “Shalom Elizabeth!” or did Mary explain what was happening.  Had Elizabeth already somehow heard Mary was pregnant with the Son of God, does Mary tell her, or is this revealed to her by the Holy Spirit?  Through the power of the Holy Spirit, unborn John the Baptist recognizes embryonic baby Jesus, the Savior of the world.  In any case, now we know that the number of people who know about Mary being pregnant with the Son of God has doubled.  Luke 1:42 (ESV) 42 and [Elizabeth] exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb!”  All of these amazing things are going on, but it is all hidden.  If you were watching you would just see two women talking.  The glory of God is hidden. 

            Elizabeth then questions Mary, Luke 1:43 (ESV) 43 … why is this granted to me that the mother of my Lord should come to me?”  Elizabeth declares that she is not worthy.  Now, Elizabeth has a higher social standing than Mary.  Elizabeth is old and respected, Mary is young and unproven. Elizabeth is married to a priest, Mary is married to a carpenter.  Elizabeth is 6 months pregnant with a miracle baby who will be a prophet of God.  Mary is pregnant with God and Elizabeth knows it.  “Why is this granted to me?”

            Elizabeth has a humble joy.  She rejoices at Jesus’ presence, but she knows she does not deserve it.  She knows she does not deserve to be in the presence of God and yet He is here with her, yet in such a hidden, humble way.  To look at this scene you would only see a young woman and an old, pregnant woman. It is strange that an old woman is pregnant, but you would never know the Messiah is present unless someone tells you, or the Holy Spirit reveals it to you. 

            God comes to Elizabeth in her barren emptiness and causes her to conceive and be pregnant with John the Baptist.  God comes to visit Elizabeth in the form of a divine embryo growing inside of Mary.  God is present — but God is hidden.        It is such a sharp contrast.  God has come to earth in human flesh, but He has come in the most humble way.  And He still comes to humble people in humble places.

            And this is earth shattering.  This turns on its head all of what we are told about the ways of the world.  Jesus comes not for the rich and powerful; the influencers, the movers and shakers of life who think they have it all together. Jesus comes to the downtrodden and desperate.  Adult Jesus gets in big trouble with the religious leaders because He eats with tax collectors and sinners.  Jesus comes for people who need forgiveness.  Jesus comes to those who are not worthy; those who do not deserve His presence.  Jesus comes into the quiet, hidden places of our lives to bring the Good News of forgiveness of sins. 

            Jesus’ ministry was marked by humility.  He was a homeless, travelling teacher.  He walked from town to town with a ragtag entourage of disciples.  He did miracles, but until the raising Lazarus outside Jerusalem, He did the miracles in quiet ways without a big show.  Jesus came in humble power.  He is God with us, but you would not know it by looking.  Jesus does much of his ministry in unexpected places with unexpected people.  In Galilee He works around the edges of the Jewish land.  He goes to foreigners and Samaritans.  He teaches.  He heals. He feeds.  He brings the bread of life and living water in His words. 

You can start to believe that Jesus is only for those who have life altogether, but that is a lie of the evil one.  Jesus is God in flesh, ascended to the right hand of the Father, and Jesus is your humble servant who takes your sin upon Himself. 

            Jesus comes to you on the edges of life.  When you are hurting, Jesus is there.  When you are sick or injured.  When you are in the hospital and the sleepless night drags on. When you are growing ever weaker and death draws near.  When you are lonely…even in a room full of people.  When you are confined to nursing center — trapped by your own body’s inability. When you are in prison.  When you are grieving the death of a loved one.  When you are hurting because of division and discord in your family.  When you are caught between being a child and an adult and you start to wonder, who am I? When you are hurting because you have again committed that same stupid sin that you promised never to do again. When you are anxious and afraid.  Jesus comes to you on the edges of life when you are hurting.  Jesus comes to you to bring words of hope and healing.  He gives you the peace of God which surrounds you even on the edges. He brings you the forgiveness He earned on the cross.  In the valley of the shadow of death, He brings you eternal life. 

            You can start to believe that Jesus is only for those who have life altogether, but that is a lie of the evil one.  Jesus is God in flesh, ascended to the right hand of the Father, and Jesus is your humble servant who takes your sin upon Himself. 

            Jesus comes to you on the edges — hidden in water – in words – in bread and wine.  You cannot see Jesus in these forms, but He is there.  He is hidden and still powerful.  Hidden, but delivering His promises.  Hidden, but still able to forgive all your sins and give to you the incomprehensible peace of God to guard your hearts and minds. 

            At first only two people knew about Jesus, then four, and then more and more.  Now the news has travelled around the world.  Sadly, many refuse to believe the Good News is for them.  Jesus is not the Savior that people expect; He is not the Savior that they are looking for.  They are looking for a Savior to do things their way.  But God’s ways are not our ways.  The Good News of Jesus’ forgiveness is still spreading, and Jesus still comes in humble, hidden ways to hurting, anxious people; that is His way.  Amen. 

How do you wait for Jesus?

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Pentecost 26, 2024 Proper 28
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
November 17, 2024
Daniel 12:1-3, Hebrews 10:11-25, Mark 13:1-13

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org  
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            There is a great difficulty in being a Christian who comes to church; it is the hypocrisy; the hypocrisy of a broken person coming into a holy place.  You are called to be perfect in Christ — to love God and love your neighbor — and you try. Sometimes you do ok and other times you fail miserably.  Over and over you fail to live up to being who you are as a Christian and you still come to Church to gather with others and you think, “If these people only knew the real me.  If they knew my struggles…if they knew my failures…they would kick me out and forbid me to return.”  If only they knew…but they do know.  They know about you, because they are thinking the same thing about themselves.  It is shocking hypocrisy.  This church is full of sinners and the one up front is the worst. 

I’ve told Bible class groups, but I’m not sure if I have ever said it in a sermon. After I graduated from seminary and was driving up to Hamilton from St. Louis I feared God would strike me dead before He would ever let me become a pastor.  I had gotten through seminary and field work and vicarage and driving up it struck me that this is all for nothing.  Who am I fooling?  God will never allow this.  Pastors are good people and I am not a good person.  Well…God let me to live…and be ordained and has allowed me to serve here for 23 years.  Apparently God really can use broken people. 

            The church here is full of broken people.  This is most certainly true.  But do you know what else is most certainly true?  The church here is full of perfect people.  You are perfect.  I am perfect. Jesus has declared it to be so.  Jesus declares broken people to be perfect, because Jesus is the single sacrifice for sins.  Hebrews 10:14 (ESV) 14 For by a single offering he has perfected for all time those who are being sanctified.”  He has perfected for all time those who are being sanctified.

            To be sanctified is to be made holy.  You are perfect in Jesus – righteous, innocent and blessed — and you are being made holy.  This is quite a paradox.  You are holy and you are being made holy at the same time.

            You have been forgiven in Christ.  Jesus promises, Hebrews 10:17 (ESV) 17 … “I will remember their sins and their lawless deeds no more.”  You are safe in Jesus’ love.  Romans 8:35–39 (ESV) 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”  Nothing can separate you from the love of God in Christ Jesus. 

            You are more than a conqueror through Jesus.  You have been made perfect in Jesus and He will not remember your sin.  In Christ, you are well equipped for the challenges of life in this world as you wait for Jesus to return.  You are ready for Jesus to return, but for now…you have to wait.  And the wait can be long and difficult.

            The day is coming.  The day is coming when Jesus will return and it will be the end; and a new beginning. I think we sometimes have the sense that the goal of the Christian life is to die and go to heaven as if that is the end.  Certainly, many from our fellowship have died and their spirits are at peace with the Lord, but their bodies are still in the cemetery.  They are at peace, but there is still evil in the world.  There is still violence and anger and hatred and selfishness — and sickness and injury and disability and death.  Those who have died are at peace, but you are still in the struggle.  You are still looking for Jesus to return and eliminate evil forever and raise the dead. 

            The day is coming, as we hear in our reading from Daniel 12:1–2 (ESV) 1 “…there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”

            There shall be a time of trouble.  In our Gospel reading Jesus warns the disciples about the coming destruction of the temple in 70 AD at the hand of the Romans, but it is also a warning for us today waiting for the last day.  Mark 13:5–8 (ESV) 5 And Jesus began to say to them, “See that no one leads you astray. 6 Many will come in my name, saying, ‘I am he!’ and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.”  The wait for Jesus’ return will be tumultuous and difficult. 

            Mark 13:9–13 (ESV) 9 “…be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.”  We see this happening to the apostles in the book of Acts and it is still happening today around the world.  It could happen to you as a follower of Jesus, because the world hates Jesus. 

            You are ready and you are waiting.  So how do you wait?  You gather here each week to receive what you need for the journey.  You have confidence to enter the holy places by the blood of Jesus.  There is a new and living way to God through Jesus’ flesh who is the once-for-all sacrifice for sin.  He is the sacrifice and He is the great High Priest.  How do you wait?  The most powerful thing you can do during the wait is to come to church and be a part of a congregation of Christians as we read in Hebrews 10:22 (ESV) 22 let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.”  As a baptized follower of Jesus, washed with pure water, you come into the presence of the Father, Son and Holy Spirit to receive, once again, through your ears and your mouth, the forgiveness of sins in God’s Word and in His precious Body and Blood. Here you are strengthened for the journey and preserved for everlasting life.  You worship during the wait.

            How do you wait?  Hebrews 10:23 (ESV) 23 Let us hold fast the confession of our hope without wavering, for he who promised is faithful.”  As Jesus teaches, John 8:31–32 (ESV) 31 … “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.”  Hold fast to the truth of scripture.  Strive to know the truth so well that you can easily spot counterfeit teaching.  You study during the wait. 

            How do you wait?  Hebrews 10:24–25 (ESV) 24 And let us consider how to stir up one another to love and good works, 25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”  You gather as the fellowship of believers to be encouraged to do acts of mercy and witness.

            Gathered together you inspire each other to love and to service.  By the physical act of fellowship together in person you encourage one another.  By knowing that your struggles are not yours alone but the common struggles of all Christians, you are able to carry on as broken people made perfect in Christ.  It can be lonely to be a Christ-follower in a world that hates Jesus, but knowing that you are not alone in this world of falsehood and hatred strengthens you for the journey.  For families raising children in this sin sick world it is good to know you have a support system here to help.  You are not alone.

            Worship, Study, Mercy, Witness, Fellowship.  Come to church each week to join with your fellow believers as you wait for Jesus to return.  Come to church each week until the time comes that you are physically unable to get to church and then we will bring church to you.  Make church attendance each week a top priority.  You know this, of course.  You are here, I am preaching to the choir.  You are ready now and you are waiting for Jesus. 

            The day is drawing near.  Jesus is coming back.  Stay ready.  Keep waiting. “The one who remains to the end will be saved.”  Amen. 

You are Spiritually Unable

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All Saints Day 2024
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
November 3, 2024
Revelation 7:2-17, 1 John 3:1-3, Matthew 5:1-12

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                           pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

            Teaching catechism class to the 7th and 8th graders in school and in church gives me opportunities to give life advice.  One lesson I give to the boys is that to be a good husband they need to be able to do two main things.  They need to be able to work and kill bugs.  If a guy can do those two things the other stuff can be worked out.

            It is good to have a job and be able to provide for your family.  You like being able to pay for the things you need; clothing and shoes, food and drink, house and home.  You like the independence of being able to take care of yourself and those who rely on you. 

            When you hear the news of a company shutting down and laying off workers it can cause you to wonder.  What if it were me?  What if that was my company?  How long could I keep going on savings?  There is a fear of losing everything and becoming a beggar. 

            Being a beggar would be rough; having to rely on the generosity of others rather than on yourself.  It is hard to be helpless.

Here at Immanuel we have a number of parking spaces close to the building for members and visitors who are less able because of a handicap or disability.  Those who are more able park further away.  Now, if we want to be honest we should have a sign on every parking space, “reserved parking for the Spiritually Unable.”  Not just spiritually handicapped or spiritually disabled, but spiritually unable. Parking for the helpless; the powerless. 

            Just like we talked about last Sunday for Reformation, you are spiritually unable.  You bring nothing to the table to negotiate with God.  You cannot earn forgiveness, you cannot buy forgiveness, you cannot trade for forgiveness.  You are spiritually unable. 

            In the winter of 1545 and 46, Martin Luther knew that health was failing and he predicted he would be dead before Easter. Luther did die in Eisleben Germany on February 18, 1546 after a long, cold winter journey from Wittenberg. After he died they found a scrap of paper in his pocket with six words; “Wir sind Bettler, das ist wahr.”  We are beggars, this is true. 

            Luther was right.  We are beggars.  You are a beggar.  I am a beggar.  In life you fear becoming a beggar, and then you find out that it is true.  You come to Jesus with nothing. 

What does Jesus teach about the spiritually unable?  What does Jesus say about helpless spiritual beggars?  Jesus says you are blessed now and at the judgement day. “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”  

            You see, being poor in spirit is not a virtue, it is an inability.  It is not something you strive for as a Christian — it is who you are as a Christian.  Being poor in spirit is knowing that you cannot save yourself.  Being poor in spirit is knowing you are helpless.  In helplessness you mourn over the evil — the evil in your own heart and the evil in the world.  There is so much evil in you and around you, and you are helpless to stop it.  There is the evil of greed and selfishness and hatred and lust and pride that infects all people and bubbles up from within. There is evil in the world where defenseless unborn children are sacrificed on the altar of sexual freedom and politicians say that this is our greatest freedom.  There is the evil of children and the elderly being neglected and abused.  The evil of the poor being taken advantage of in their poverty.  The evil of division and discord and warfare in the world. There is so much evil and you cannot stop it, so you mourn. 

            Being helpless — being spiritually unable — can be so uncomfortable when you want so badly to be independent.  But God’s ways are not the world’s ways.  Jesus teaches Mark 10:15 (ESV) 15 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” 

            Matthew 5:3 (ESV) 3“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”  The Holy Spirit, dwelling in you, gives you the knowledge that you are helpless…that you need Jesus – and this is the entryway into the kingdom of heaven; the reign of heaven.  Most Sundays you begin worship on your knees confessing that you are a sinner.  You have done this so much you have worn out the kneelers and they need to be replaced.  You know you are a beggar…you know you cannot do it on your own. 

You are a beggar, but Jesus does not leave you empty.  He fills you with His blessings.  Jesus did it all for you on the cross and gives you the gift of forgiveness and eternal life.  He brings you under the reign of Jesus.  Jesus is King who rules and protects you and all His Church — pouring out grace and forgiveness on His people.  Now, Jesus’ kingdom is different.  John 18:36–37 (ESV) 36 Jesus answered [Pilate], “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” 37 Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” 

Jesus reigns over His Church but, for now, His rule is incomplete.  He has not yet fully restored the earth.  And so you pray, “Thy Kingdom come…on earth as it is in heaven,” and you mourn the wickedness in the world as you look forward to the Last Day when Jesus will return and destroy all evil.   Matthew 5:4 (ESV) 4 “Blessed are those who mourn, for they shall be comforted.”  

You are now forgiven and redeemed, but the world is not yet fully restored.  The day is coming when Jesus will return and evil will be destroyed and you will have eternal peace.  Then there will be no more living in this difficult “now and not yet” time between Jesus’ ascension and His return.  So you pray over and over, “Thy kingdom come.” 

            You are spiritually unable, you are spiritually helpless, you are powerless, you are meek, you are lowly.  You want everything to be right but it is so messed up.  You hunger for righteousness.  You thirst for righteousness.  You cry, “O Lord!  Thy will be done!”

            Into your life of struggle and longing, Jesus’ words bring eternal comfort.  Matthew 5:5–6 (ESV) 5 “Blessed are the meek, for they shall inherit the earth. 6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”  The meek will receive the whole world.  Righteousness will come to those who are desperate for everyone to be right with God. 

            For now you wait for the Lord to return and make all things right forever.  You wait. Your loved ones who have died and are at peace with the Lord also are waiting for Jesus to return.  For now, for the Holy Christian Church, the communion of saints, it is a time of waiting.  The disciples saw Jesus ascend into heaven and waited for His return.  We continue the wait for Him to return and restore the earth. 

Through Jesus’ suffering and death and resurrection from the grave He earned salvation for all people.  Jesus offers the white robe of righteousness to all people everywhere.  There is a robe ready for each person.  Through the guidance of the Holy Spirit you know you need it. You know that you do not want to be found naked on the Day of Judgement. 

When Jesus returns, those alive in Christ will be taken up.  Those who have died in Christ will be raised from the dead, and body and soul will be reunited.  All will go before the judgement throne of Jesus, the King of the Universe.  Those who rejected the robe of Christ’s righteousness will go to damnation with the devil and his angels.  Those wearing the white robe of Christ’s righteousness — the Saints of God — will go marching into the Heavenly City of New Jerusalem.  This is the great multitude that no one can number every nation, from all tribes and peoples and languages.  Indeed you want to be in that number.  You will be in that number when the saints go marching in. 

Through Jesus’ suffering and death and resurrection from the grave He earned salvation for all people.  Jesus offers the white robe of righteousness to all people everywhere.  There is a robe ready for each person.  Through the guidance of the Holy Spirit you know you need it. You know that you do not want to be found naked on the Day of Judgement. 

Tragically, many reject Jesus’ gift.  Even more tragically, many who have had the robe get distracted by the deceitfulness of wealth and the busyness of life and take off the robe of righteousness.  Many do not want the Kingship of Jesus.  They may want Jesus to give them good advice or help them from time to time, but they do not believe they are spiritual unable.  They may think they need a little guidance, a little help, but they are certainly not poor in spirit, they are certainly not meek and lowly.  That would be all too humiliating.  That is not the way of the world. 

            The way of the world is to work hard and take care of yourself.  It is thought to be dishonorable to be a beggar.  Your sinful self wants to do it yourself, but you know the truth.  You are helpless and powerless like a child. You know that salvation is 0% from you and 100% from Jesus.  This humble understanding frees you from worrying and wondering and working at being saved and frees you to serve God by serving each other.  Your salvation is secure so you can focus on love and service. Shine the light of Christ in the darkness of this world. 

            You are spiritually unable — and are blessed; now and for eternity.  Wir sind bettler.  Das ist wahr. We are beggars.  This is true.  Amen.