SERMON AUDIO

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BULLETIN

 

Lent Wednesday 5
Immanuel Lutheran Church, Hamilton, Ohio
Pastor Kevin Jud
March 25, 2020 Covid 19
Mark 14:1–2, 53–65

 

Sermons online: 
Text and Audio:         immanuelhamiltonchurch.com   click “sermons”
Text:                            pastorjud.org   
Audio:                         pastorjud.podbean.com 
itunes:                         bit.ly/pastorjud
Full Service Audio:    bit.ly/ImmanuelWorship

 

“If looks could kill.” Can you picture eyes filled with rage? Likely you’ve seen it in the eyes of another; perhaps you’ve seen it on your own face if you glanced in the mirror when you are angry. In the ancient world and still today in some cultures, the “evil eye” is a look that is thought to cause harm to the recipient. That’s how I envision the eyes of the chief priests, scribes, Sadducees and Pharisees, as they plotted Jesus’ death in today’s Passion Reading. They were filled with hatred and murder as they gazed upon Jesus being greeted with praise in Jerusalem during Holy Week, and before that, when face-to-face with Jesus, they heard Him speak woes and reproaches to them. If they could have spewed venom or shot arrows from their eyes at the Lord, they would have.

I don’t remember now what I did to deserve it, but I recall my reaction. My mother had again reprimanded me and sent me to my room. I remember going into my room closing the door and muttering, “I hate you, I hate you, I hate you! I’m sure for a moment my eyes had that murderous look the Jewish leaders had. But I knew in my heart that I had gotten what I had coming and needed to be sorry and change my ways.

“Woe to you, scribes and Pharisees, hypocrites!” said Jesus (Matthew 23:29). He is reprimanding the religious leaders.  This rhetoric wouldn’t fit in with Dale Carnegie’s advice given in his 1936 bestseller How to Win Friends and Influence People. But it was what they needed to hear, so those words were spoken in love, just as parents do when disciplining their children. God and His representatives do not speak the Law to us in malice, but instead do it because we need to recognize our sin and know what to repent of.

“Woe to you, scribes and Pharisees, hypocrites!” said Jesus. “For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ Thus you witness against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers” (Matthew 23:29–32).

Jesus wanted them to recognize their rank hypocrisy and repent. “Fill up, then, the measure of your fathers” Jesus mockingly says to bring them face-to-face with the murder that lay in their hearts under their pious pretenses of honoring the murdered prophets and behind their pious platitudes of “We wouldn’t have done what our fathers did.” But multigenerational guilt is real when the sons of the fathers lack repentance, so Jesus challenges them to push things forward to their logical conclusion: “I know your hearts! I can see the murder in your eyes! Go ahead! Walk in the steps of your fathers! Why don’t you go ahead and kill Me too and continue your family tradition!”

“There is nothing new under the sun,” said the Preacher in Ecclesiastes. Murderous thoughts and looks are as old as the fall into sin. Cain’s downcast eyes became murderous toward his brother. Murder comes from man, but the original source is the devil, who, Jesus says, was a liar and murderer from the beginning. St. John says that the murderer Cain “was of the evil one” (1 John 3:12). In addressing the Jews who wanted to kill Him, Jesus identifies Satan as the father of all who hate God’s Son.

But how does that pertain to us? Aren’t John and Jesus just talking about Cain and the murderous Jewish leaders? Surely the Lord’s not talking to us Christians, is He? But listen to God’s Word from 1 John, “Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him” (1 John 3:15). And a bit later, “If anyone says, ‘I love God,’ and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen” (4:20). Follow the logic. If I claim to love God while hating my brother, I am both a murderer and a liar and cannot love God, and if I don’t love Him, then I must hate Him. Looks like Cain and the hostile Jews and all of us are in the same boat. This is why we make this confession to Jesus in the old hymn:

I caused Thy grief and sighing

By evils multiplying

As countless as the sands.

I caused the woes unnumbered

With which Thy soul is cumbered,

Thy sorrows raised by wicked hands. (TLH 171:4)

Don’t lie to yourself. You have said in your heart, “I have reasons for hating my parents. I can make excuses for wishing that my brother were dead. I have good cause for casting an evil eye upon my neighbor.” That’s enough to make you a murderer in God’s sight and place you under His wrath. The Jews filled up the measure of their fathers in today’s Passion Reading, and if we’re honest with ourselves, we must see ourselves right along with them.

The wrath of God is not a murderous glance from the Father, but a look of righteous judgment upon the guilt of sin. We all deserve God’s wrath, but instead of giving us what we deserved, God put it on Jesus, and Jesus willingly took it, for us men and for our salvation.

What a marvel, then, that the Father would allow His Son to be murdered at the hands of sinful men, just to save a bunch of rotten, rebellious sinners with eyes filled with rage against God and man. “But God shows His love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God” (Romans 5:8–9).

The wrath of God is not a murderous glance from the Father, but a look of righteous judgment upon the guilt of sin. We all deserve God’s wrath, but instead of giving us what we deserved, God put it on Jesus, and Jesus willingly took it, for us men and for our salvation.

From the cross, Jesus looked upon the masses of humanity and said, “Father, forgive them, for they know not what they do” (Luke 23:34). Original sin, which produces lies, hatred, murder, and every other sin, is so deep a corruption that we cannot recognize the depravity of what we think, say, and do unless it is revealed by God’s Word. But once our murderous eyes have looked in horror on what we really have done—nailing the innocent Son of God to the tree with our sins—then we also are ready for the joyful Good News of the forgiveness of all of our sins.  Forgiveness for the sake of Christ’s voluntary sacrifice at the hands of murderers; the death by which He has extinguished the wrath of God toward us. “For if while we were enemies we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation” (Romans 5:10–11). Rejoice in Christ, who has turned your murderous eyes away from sin, guilt, and despair and lifted them up to look upon Himself as your Savior. Amen.

 

 

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